Introduction to the Sacrificial System
The book of Leviticus, known in Hebrew as Vayikra (וַיִּקְרָא, "And He called"), establishes the sacrificial system that would govern Israel's worship for over a millennium. These offerings were not merely religious rituals—they were divinely ordained pictures of the coming Messiah and His atoning work.
The Hebrew word for "offering" is קָרְבָּן (qorban), derived from the root meaning "to draw near." Every offering was a means of approaching the holy God. Leviticus chapters 1-7 detail five primary offerings, each revealing a different aspect of atonement and fellowship.
The Five Levitical Offerings
Click on any offering to explore its details, procedures, and symbolism.
Burnt Offering
Grain Offering
Peace Offering
Sin Offering
Guilt Offering
Key Elements in the Offerings
Offering Procedures in Detail
The Burnt Offering (עֹלָה Olah)
The burnt offering, meaning "that which ascends," was entirely consumed on the altar—nothing remained for priest or worshiper. It symbolized complete devotion to God.
Animals Accepted:
- From the herd: Bull without blemish (most valuable)
- From the flock: Male sheep or goat without blemish
- Of fowls: Turtledoves or young pigeons (for the poor)
Procedure (Leviticus 1:3-9):
The Grain Offering (מִנְחָה Minchah)
The grain offering (also called "food offering" or "meat offering" in older translations) was the only bloodless offering. It represented the dedication of one's labor and livelihood.
Forms Accepted:
- Fine flour with oil poured on it and frankincense
- Baked in oven: Unleavened cakes mixed with oil, or thin wafers anointed with oil
- On a pan/griddle: Unleavened fine flour mixed with oil
- Firstfruits: Fresh ears roasted with fire
Procedure (Leviticus 2:1-3):
The Peace Offering (שְׁלָמִים Shelamim)
The peace offering (from shalom, "peace/wholeness") was unique—it was a communal meal shared between God, the priests, and the worshiper. It celebrated fellowship and reconciliation.
Types of Peace Offerings (Leviticus 7:11-18):
- Thanksgiving (Todah): Expressing gratitude—must be eaten the same day
- Vow (Neder): Fulfilling a promise to God—may be eaten two days
- Freewill (Nedabah): Spontaneous devotion—may be eaten two days
Animals Accepted:
- From the herd: Male or female, without blemish
- From the flock: Sheep or goat, male or female, without blemish
Procedure (Leviticus 3:1-5):
The Sin Offering (חַטָּאת Chatta'ath)
The sin offering addressed unintentional sins and ceremonial defilement. The offering varied based on the status of the offender, reflecting differing degrees of responsibility.
Offerings by Status (Leviticus 4):
- Anointed Priest: Young bull without blemish (his sin brings guilt on the people)
- Whole Congregation: Young bull without blemish
- Ruler: Male goat without blemish
- Common Person: Female goat or lamb without blemish
- The Poor: Two turtledoves or pigeons (Lev 5:7)
- The Very Poor: Tenth of ephah of fine flour—no oil or frankincense (Lev 5:11)
Procedure for Priest or Congregation (Leviticus 4:3-12):
The Guilt Offering (אָשָׁם Asham)
The guilt offering (also "trespass offering") addressed specific acts requiring restitution—violations against God's holy things or against one's neighbor. It uniquely required compensation plus 20%.
Cases Requiring Guilt Offering (Leviticus 5-6):
- Refusing to testify when called as witness (5:1)
- Touching unclean things unknowingly (5:2-3)
- Rash oaths unfulfilled (5:4)
- Trespass against holy things (5:14-16)
- Sins of ignorance (5:17-19)
- Fraud, theft, lying, extortion (6:1-7)
Procedure (Leviticus 5:14-6:7, 7:1-7):
Comparison of the Five Offerings
| Offering | Hebrew | Reference | Animal/Material | Purpose | Type | Disposition |
|---|---|---|---|---|---|---|
| Burnt | עֹלָה (Olah) | Lev 1; 6:8-13 | Bull, sheep, goat, or birds (male, unblemished) | Complete consecration; atonement | Voluntary Sweet savor |
Entirely burned (skin to priest) |
| Grain | מִנְחָה (Minchah) | Lev 2; 6:14-23 | Fine flour, oil, frankincense; no leaven/honey | Thanksgiving; dedication of labor | Voluntary Sweet savor |
Handful burned; rest to priests |
| Peace | שְׁלָמִים (Shelamim) | Lev 3; 7:11-36 | Any clean animal (male or female, unblemished) | Fellowship; thanksgiving, vow, freewill | Voluntary Sweet savor |
Fat burned; breast/leg to priests; rest eaten by worshiper |
| Sin | חַטָּאת (Chatta'ath) | Lev 4; 6:24-30 | Varies by status: bull, goat, lamb, birds, or flour | Purification; unintentional sin | Required Non-sweet savor |
Fat burned; body burned outside camp (or eaten by priests) |
| Guilt | אָשָׁם (Asham) | Lev 5-6:7; 7:1-10 | Ram (valued in silver shekels) | Restitution; trespass against God/neighbor | Required Non-sweet savor |
Fat burned; flesh to priests |
Categories of Offerings
Voluntary offerings emphasizing dedication and fellowship.
"A soothing fragrance to Jehovah"
Required offerings addressing sin and trespass.
Focused on atonement and restitution
Blood Application Differences
| Offering | Blood Applied To | Significance |
|---|---|---|
| Burnt, Peace, Guilt | Sprinkled on altar of burnt offering all around | Standard atonement at the brazen altar |
| Sin (common person/ruler) | Put on horns of altar of burnt offering; rest poured at base | Horns represent power; sin is covered at the altar |
| Sin (priest/congregation) | Sprinkled 7× before veil; put on horns of incense altar; rest poured at base of burnt offering altar | Greater responsibility requires deeper cleansing—blood enters the holy place |
Christ in the Levitical Offerings
Every offering pointed forward to the perfect sacrifice of Jesus Christ. The writer of Hebrews declares: "It is impossible for the blood of bulls and goats to take away sins" (Heb 10:4). These offerings were shadows; Christ is the reality.
As the burnt offering was wholly consumed, Christ gave Himself entirely. His whole life was a "soothing fragrance" of perfect obedience to the Father.
Fine flour (crushed grain) pictures Christ's sufferings. Oil speaks of the Spirit. No leaven = no sin. Salt = the eternality of His covenant.
Through Christ we have peace with God and fellowship at His table. The Lord's Supper echoes the peace offering—a communal meal celebrating reconciliation.
As the sin offering was burned "outside the camp," Jesus suffered outside the gate of Jerusalem (Heb 13:11-12), bearing our sin and shame.
Isaiah 53:10 explicitly calls Messiah's soul an "asham" (guilt offering). Christ paid our debt in full—and more ("the fifth part").
The Complete Picture
Together, the five offerings present a complete portrait of Christ's atoning work:
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Summary: The Heart of Levitical Worship
The Levitical offerings teach profound truths that remain relevant today:
- Sin is serious. It required death—the shedding of blood—to address.
- Approach to God is costly. Fellowship with the Holy One demands sacrifice.
- Substitution is central. The innocent died in place of the guilty.
- Complete surrender is required. God desires not mere ritual but whole-hearted devotion.
- Shadows point to substance. Every offering anticipated the Lamb of God who takes away the sin of the world.