Biblical Literature

Literary Device Names
Actually Mentioned in the Bible

Scripture does more than employ literary devices—it names them.

Scripture does more than employ literary devices—it names them. The biblical writers were self-aware about the forms they used, and the terms they chose reveal how ancient Israel and the early church understood the relationship between form and meaning. What follows is a catalog of literary device names that appear explicitly in the biblical text, with their Hebrew and Greek terms, key references, and brief notes on significance.

A note on mashal מָשָׁל

One pattern worth noting: the Hebrew word mashal covers parable, proverb, riddle, taunt, and byword. Rather than drawing sharp lines between genres, Hebrew thought grouped these forms by their shared dynamic—speech that means more than it says on the surface.

24 Forms Named in Scripture

1

Parable mashal family

Hebrew mashal מָשָׁל·Greek parabolē παραβολή
Jesus names the form explicitly: "Hear the parable of the sower." The disciples ask him to "explain the parable." The Hebrew mashal is the broadest term in this list, covering parable, proverb, riddle, taunt, and byword—grouped by function rather than by the formal distinctions we make in English.
2

Proverb mashal family

Hebrew mashal מָשָׁל·Greek paroimia παροιμία
Named in the book title itself. Jesus anticipates the form in Luke 4:23: "You will surely say this proverb to me." Same Hebrew root as parable, showing how the ancient writers saw these as variations of a single impulse.
3

Allegory

Greek allēgoroumena ἀλληγορούμενα
Paul uses the term directly, saying the story of Hagar and Sarah "are an allegory." This is the only explicit use of the word in Scripture.
4

Riddle / Dark Saying mashal family

Hebrew chidah חִידָה
Named in Samson's challenge and in Ezekiel, where God says "put forth a riddle." In Psalm 78:2 the same word appears as "dark sayings of old," paired with parable—mysterious, layered speech rather than a puzzle to solve.
5

Fable / Myth

Greek mythos μῦθος
Paul names it negatively, warning against "fables" or "myths." Peter likewise insists the apostles did not follow "cunningly devised fables." The term is always used in contrast to truth.
6

Lamentation

Hebrew qinah קִינָה
Named as a distinct form in 2 Samuel 1:17 when David "lamented with this lamentation" over Saul and Jonathan. The book of Lamentations bears the form as its name.
7

Figure

Greek paroimia παροιμία·Greek parabolē παραβολή
Jesus tells the disciples he has spoken to them "in figures," and the hour comes when he will speak plainly. The same Greek word (paroimia) is translated both "proverb" and "figure" depending on context.
8

Song

Hebrew shir שִׁיר·Greek ōdē ᾠδή
Named throughout Scripture, from the Song of Moses to the Song of Songs to the "new song" sung in Revelation. One of the most frequently named literary forms in the Bible.
9

Type

Greek typos τύπος
Paul calls Adam a "type" of the one to come. This word gives us "typology" as an entire category of biblical interpretation—seeing earlier figures and events as foreshadowing later ones.
10

Taunt / Byword mashal family

Hebrew mashal מָשָׁל
Isaiah 14:4: "You shall take up this taunt against the king of Babylon." The same word mashal stretches here into yet another function, showing how Hebrew grouped speech forms by their underlying dynamic rather than by genre.
11

Oracle / Burden

Hebrew massa מַשָּׂא
The prophetic formula "the oracle concerning…" opens major sections in the prophets. Some translations render it "burden," revealing something about how the prophets experienced the weight of divine speech.
12

Psalm

Hebrew mizmor מִזְמוֹר·Greek psalmos ψαλμός
Named in the psalm titles themselves, designating a specific musical-poetic form. The Hebrew word is connected to the verb "to pluck" (strings), pointing to instrumental accompaniment.
13

Hymn

Greek hymnos ὕμνος
Matthew 26:30: "When they had sung a hymn, they went out to the Mount of Olives." Distinguished from psalm and spiritual song in the Pauline lists.
14

Sign

Hebrew oth אוֹת·Greek sēmeion σημεῖον
Named constantly as a literary-theological category. John deliberately calls Jesus' miracles "signs"—not merely wonders but acts that point beyond themselves to meaning.
15

Epistle / Letter

Hebrew iggeret אִגֶּרֶת·Greek epistolē ἐπιστολή
Peter names the form directly: "This second epistle I now write to you." Paul also reflects on letters as a form of communication and authority.
16

Vision

Hebrew chazon חָזוֹן·Greek horasis / horama ὅρασις / ὅραμα
"The vision of Isaiah the son of Amoz." Daniel, Ezekiel, Acts, and Revelation all name what they are presenting as a vision—a distinct mode of prophetic perception.
17

Revelation / Apocalypse

Greek apokalypsis ἀποκάλυψις
Revelation 1:1 names itself: "The revelation of Jesus Christ." The literary form gives the entire genre its name.
18

Prophecy

Hebrew nevu'ah נְבוּאָה·Greek propheteia προφητεία
Revelation 1:3: "Blessed is he who reads…the words of this prophecy." Named both as a mode of speech and as a written form.
19

Genealogy

Hebrew toledoth תּוֹלְדוֹת·Greek genealogia γενεαλογία
Matthew 1:1: "The book of the genealogy of Jesus Christ." The Hebrew toledoth ("generations") structures the entire book of Genesis. Paul warns against "endless genealogies" as a misuse of the form.
20

Gospel

Greek euangelion εὐαγγέλιον
Mark 1:1: "The beginning of the gospel of Jesus Christ." A word originally meaning "good news" that became the name for an entirely new literary genre.
21

Mystery

Greek mystērion μυστήριον
Paul names it repeatedly as a form of discourse: "I tell you a mystery." In Paul's usage, a mystery is not something unknowable but something previously hidden and now revealed.
22

Oath

Hebrew shevu'ah שְׁבוּעָה·Greek horkos ὅρκος
Named as a distinct speech form throughout Scripture, from God's oath to Abraham onward. Hebrews 6 reflects on the oath as a form that "puts an end to all dispute."
23

Covenant

Hebrew berith בְּרִית·Greek diathēkē διαθήκη
Named as a literary-legal form from Genesis through Hebrews. The covenant form structures entire sections of Scripture and gives its name to the two major divisions of the canon: Old Covenant and New Covenant.
24

Blessing and Curse

Hebrew berakah / qelalah בְּרָכָה / קְלָלָה·Greek eulogia / katara εὐλογία / κατάρα
Named as paired literary forms in Deuteronomy 11:26: "I set before you today a blessing and a curse." These function as formal speech acts—words that do what they say.

Compiled from the Scripture text for personal study and teaching.

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