Reading Scripture Clearly · companion to What Is Translation?

How the Gospels Quote the Old Testament

In the synagogue at Nazareth, Jesus reads from Isaiah. Luke gives the words: “to the blind ones to see again.” Isaiah 61:1, translated from the Hebrew, reads: “complete opening to the ones being bound.” It is the same verse in different words, and both stand in Scripture.

When the Gospels quote the Old Testament, whose wording do their words match? There are two to compare: the Hebrew, and the Greek translation of the Hebrew Scriptures, in use among Jews well before Jesus’ day and read in Greek-speaking synagogues. This page sets all 136 quotations in the four Gospels beside both, word for word.

Who did the translating?

When a Gospel quotes the Old Testament in Greek, someone has put Hebrew into Greek. Where the Gospel’s wording matches the Greek Old Testament, that someone was the Greek Old Testament’s own translators: Jewish scholars in Egypt, who put the Law into Greek first, around the third century before Christ, and the other books over the following two centuries. Their names are not recorded. An old story, told in a later letter, has seventy-two elders translating for King Ptolemy; it speaks only of the Law, and this page gives it as a tradition, not as a fact.

Where the Gospel’s wording follows the Hebrew against the Greek, the Hebrew has been put into Greek afresh, by the Gospel writer or by the tradition he drew on; the words alone do not say which. Matthew’s rows show this most often.

Where Jesus is reported speaking a verse, we read it in the Gospel writer’s Greek. Whether He spoke it in Hebrew, Aramaic or Greek, the text does not say, and this page makes no claim about it.

Why bring the Greek Old Testament into it at all?

No doctrine on this page comes from the Greek Old Testament, from Brenton’s English, or from any translation. The authority is where it has always been: the Hebrew Scriptures and the Greek New Testament. The other texts are witnesses to wording, nothing more. The KJ3 in our hands is itself a translation; every reader of English reads one.

The Greek Old Testament is not brought in from outside. It is already inside the New Testament. When Luke 4:18 reads “to the blind ones to see again”, those are the words of the New Testament, and they are the Greek Isaiah’s words. To read the New Testament closely is to meet the Greek Old Testament, named or not. This page only names it.

On inspiration, the page agrees completely: “All Scripture is God-breathed” (2 Timothy 3:16), and “holy men of God spoke”, “being borne along by the Holy Spirit” (2 Peter 1:21). That is exactly why the words matter to the letter, down to which form of Isaiah stands in Luke. God gave His word through men who wrote in Greek, and the way to the meaning He gave is through the words they wrote. To study what Matthew wrote is to study what God said through Matthew; the Bible gives no other door.

The rows where the wording follows the Hebrew against the Greek fit writers who knew the Hebrew Scriptures well: in Matthew’s rows the wording sides with the Hebrew more often than in any other Gospel. And the page’s method is the Bible’s own: “examining the Scriptures” (Acts 17:11), setting Isaiah beside Luke and letting the words speak.

The count

Gospel	AGreek OT against Hebrew	BHebrew against Greek OT	CAgrees with both	DNeither, free, or mixed	All
Matthew	9	13	29	11	62
Mark	4	4	15	7	30
Luke	5	2	14	8	29
John	3	4	6	2	15
All four	21	23	64	28	136

AThe Gospel matches the Greek Old Testament where it differs from the Hebrew.
BThe Gospel matches the Hebrew where it differs from the Greek Old Testament.
CThe Gospel agrees with both, so its wording cannot decide between them.
DThe Gospel differs from both, gives the sense freely, or follows each text in different places.

Eight to read slowly

The words that differ are marked like this. Every reference opens in the Bible Reader.

Luke 4:18 Isaiah 61:1

Row in the table

In the Gospel · Luke 4:18-19

Gospel Greek

πνευμα κυριου επ εμε ου ενεκεν εχρισεν με ευαγγελιζεσθαι πτωχοις απεσταλκεν με ιασασθαι τους συντετριμμενους την καρδιαν κηρυξαι αιχμαλωτοις αφεσιν και τυφλοις αναβλεψιν … κηρυξαι ενιαυτον κυριου δεκτον

KJ3

Luke 4:18 “The Spirit of the Lord is upon Me. Because of this He anointed Me to proclaim the gospel to the poor ones; He has sent Me” to heal those being broken in heart, “to proclaim freedom to captives, and to the blind ones to see again,” to send away in freedom the ones being crushed, Luke 4:19 “to preach an acceptable year of the Lord.” Isa. 61:1, 2

The Hebrew · KJ3

Isaiah 61:1-2

Hebrew

ר֛וּחַ אֲדֹנָ֥י יְהוִ֖ה עָלָ֑י יַ֡עַן מָשַׁח֩ יְהוָ֨ה אֹתִ֜י לְבַשֵּׂ֣ר עֲנָוִ֗ים שְׁלָחַ֨נִי֙ לַחֲבֹ֣שׁ לְנִשְׁבְּרֵי לֵ֔ב לִקְרֹ֤א לִשְׁבוּיִם֙ דְּר֔וֹר וְלַאֲסוּרִ֖ים פְּקַח קֽוֹחַ לִקְרֹ֤א שְׁנַת רָצוֹן֙ לַֽיהוָ֔ה וְי֥וֹם נָקָ֖ם לֵאלֹהֵ֑ינוּ לְנַחֵ֖ם כָּל אֲבֵלִֽים

KJ3

Isaiah 61:1 The Spirit of the Lord Jehovah is on Me, because Jehovah has anointed Me to bear good news to the poor one. He has sent Me to bind up the broken of heart, to proclaim liberty to captives, and complete opening to the ones being bound; Isaiah 61:2 to call out the acceptable year of Jehovah, and the day of vengeance of our God; to comfort all those mourning;

The Greek Old Testament · Brenton 1851

Isaiah 61:1-2

Isaias 61:1-2 (Swete)

Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με· εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέν με, ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρῦξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, καλέσαι ἐνιαυτὸν Κυρίου δεκτὸν καὶ ἡμέραν ἀνταποδόσεως, παρακαλέσαι πάντας τοὺς πενθοῦντας,

Brenton 1851 (English of the Greek Old Testament)

Isaiah 61:1 The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind; Isaiah 61:2 to declare the acceptable year of the Lord, and the day of recompence; to comfort all that mourn;

A και τυφλοις αναβλεψιν (“to the blind ones to see again”) is the Greek OT's wording. The Hebrew reads ולאסורים פקח קוח (“complete opening to the ones being bound”). The rest of the reading follows the Greek OT word for word: πνευμα κυριου επ εμε ... κηρυξαι αιχμαλωτοις αφεσιν.

Manuscripts: καὶ τυφλοῖς ἀνάβλεψιν stands in Vaticanus, Alexandrinus and Sinaiticus alike.

Matthew 15:8–9 Isaiah 29:13

Row in the table

In the Gospel · Matthew 15:8-9

Gospel Greek

εγγιζει μοι ο λαος ουτος τω στοματι αυτων και τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου ματην δε σεβονται με διδασκοντες διδασκαλιας ενταλματα ανθρωπων

KJ3

Matthew 15:8 “This people draws near to Me with their mouth, and with the lips honor Me; but their heart holds far away from Me. Matthew 15:9 But in vain they worship Me, teaching as doctrines the precepts of men.” Isa. 29:13

The Hebrew · KJ3

Isaiah 29:13

Hebrew

וַיֹּ֣אמֶר אֲדֹנָ֗י יַ֚עַן כִּ֤י נִגַּשׁ֙ הָעָ֣ם הַזֶּ֔ה בְּפִ֤יו וּבִשְׂפָתָיו֙ כִּבְּד֔וּנִי וְלִבּ֖וֹ רִחַ֣ק מִמֶּ֑נִּי וַתְּהִ֤י יִרְאָתָם֙ אֹתִ֔י מִצְוַ֥ת אֲנָשִׁ֖ים מְלֻמָּדָֽה

KJ3

Isaiah 29:13 And the Lord says, Because this people draws near with its mouth, and they honor Me with its lips; but its heart is far from Me, and their fear of Me is taught the commandment by men;

The Greek Old Testament · Brenton 1851

Isaiah 29:13

Isaias 29:13 (Swete)

καὶ εἶπεν Κύριος Ἐγγίζει μοι ὁ λαὸς οὗτος ἐν τῷ στόματι αὐτοῦ, καὶ ἐν τοῖς χείλεσιν αὐτῶν τιμῶσίν με, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ· μάτην δὲ σέβονταί με διδάσκοντες ἐντάλματα ἀνθρώπων καὶ διδασκαλίας.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 29:13 And the Lord has said, This people draw nigh to me with their mouth, and they honour me with their lips, but their heart is far from me: but in vain do they worship me, teaching the commandments and doctrines of men.

A ματην δε σεβονται με διδασκοντες ... ενταλματα ανθρωπων (“in vain they worship Me”) is the Greek OT's wording. The Hebrew reads ותהי יראתם אתי מצות אנשים מלמדה (“their fear of Me is taught the commandment by men”), with nothing for ματην (in vain).

Manuscripts: μάτην δὲ σέβονταί με stands in Vaticanus, Alexandrinus and Sinaiticus alike.

Matthew 21:16 Psalm 8:2

Row in the table

In the Gospel · Matthew 21:16

Gospel Greek

εκ στοματος νηπιων και θηλαζοντων κατηρτισω αινον

KJ3

Matthew 21:16 And they said to Him, Do you hear what these say? And Jesus said to them, Yes. Did you never read, “Out of the mouth of babes and sucklings You have perfected praise?” LXX-Psa. 8:3; MT-Psa. 8:2

The Hebrew · KJ3

Psalm 8:2

Hebrew · Hebrew numbering Psalm 8:3

מִפִּ֤י עֽוֹלְלִ֨ים וְֽיֹנְקִים֮ יִסַּ֪דְתָּ֫ עֹ֥ז לְמַ֥עַן צוֹרְרֶ֑יךָ לְהַשְׁבִּ֥ית א֝וֹיֵ֗ב וּמִתְנַקֵּֽם

KJ3

Psalm 8:2 Out of the mouth of babes and sucklings, You have founded strength, because of ones restricting You, to cause to cease the enemy and the ones avenging.

The Greek Old Testament · Brenton 1851

Psalm 8:2

Psalmi 8:3 (Swete)

ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον ἕνεκα τῶν ἐχθρῶν σου, τοῦ καταλῦσαι ἐχθρὸν καὶ ἐκδικητήν.

Brenton 1851 (English of the Greek Old Testament)

Psalm 8:3 Out of the mouth of babes and sucklings hast thou perfected praise, because of thine enemies; that thou mightest put down the enemy and avenger.

A κατηρτισω αινον (“You have perfected praise”) is the Greek OT's wording. The Hebrew reads יסדת עז (“You have founded strength”).

Manuscripts: κατηρτίσω αἶνον stands in Vaticanus, Alexandrinus and Sinaiticus alike.

Matthew 2:15 Hosea 11:1

Row in the table

In the Gospel · Matthew 2:15

Gospel Greek

εξ αιγυπτου εκαλεσα τον υιον μου

KJ3

Matthew 2:15 And he was there until the end of Herod, that might be fulfilled that spoken by the Lord through the prophet, saying, “Out of Egypt I have called My Son. Hosea 11:1

The Hebrew · KJ3

Hosea 11:1

Hebrew

כִּ֛י נַ֥עַר יִשְׂרָאֵ֖ל וָאֹהֲבֵ֑הוּ וּמִמִּצְרַ֖יִם קָרָ֥אתִי לִבְנִֽי

KJ3

Hosea 11:1 When Israel was a child, then I loved him, and I called My son out of Egypt.

The Greek Old Testament · Brenton 1851

Hosea 11:1

Osee 11:1 (Swete)

ὄρθρου ἀπερίφησαν· ἀπερίφη βασιλεὺς Ἰσραήλ. Ὅτι νήπιος Ἰσραὴλ καὶ ἐγὼ ἠγάπησα αὐτόν, καὶ ἐξ Αἰγύπτου μετεκάλεσα τὰ τέκνα αὐτοῦ.

Brenton 1851 (English of the Greek Old Testament)

Hosea 11:1 Early in the morning were they cast off, the king of Israel has been cast off: for Israel is a child, and I loved him, and out of Egypt have I called his children.

B τον υιον μου (“My son”) is the Hebrew לבני. The Greek OT has τα τεκνα αυτου (his children). εκαλεσα also stands closer to קראתי than the Greek OT's μετεκαλεσα.

Manuscripts: τὰ τέκνα αὐτοῦ stands in both Vaticanus and Alexandrinus. Sinaiticus does not contain Hosea.

Matthew 8:17 Isaiah 53:4

Row in the table

In the Gospel · Matthew 8:17

Gospel Greek

αυτος τας ασθενειας ημων ελαβεν και τας νοσους εβαστασεν

KJ3

Matthew 8:17 so that it might be fulfilled that spoken through Isaiah the prophet, saying, “He took upon Himself our weaknesses, and bore our diseases.” Isa. 53:4

The Hebrew · KJ3

Isaiah 53:4

Hebrew

אָכֵ֤ן חֳלָיֵ֨נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה

KJ3

Isaiah 53:4 Surely He has borne our sicknesses, and our pains, He bore them; yet we esteemed Him stricken, smitten by God, and afflicted.

The Greek Old Testament · Brenton 1851

Isaiah 53:4

Isaias 53:4 (Swete)

οὗτος τὰς ἁμαρτίας ἡμῶν φέρει καὶ περὶ ἡμῶν ὀδυνᾶται, καὶ ἡμεῖς ἐλογισάμεθα αὐτὸν εἶναι ἐν πόνῳ καὶ ἐν πληγῇ καὶ ἐν κακώσει.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 53:4 He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction.

B τας ασθενειας ημων ελαβεν και τας νοσους εβαστασεν (“our weaknesses ... our diseases”) follows the Hebrew חלינו ... ומכאבינו (“our sicknesses, and our pains”). The Greek OT has τας αμαρτιας ημων φερει (bears our sins).

Manuscripts: τὰς ἁμαρτίας ἡμῶν φέρει stands in Vaticanus, Alexandrinus and Sinaiticus alike.

Matthew 13:14–15 Isaiah 6:9–10

Row in the table

In the Gospel · Matthew 13:14-15

Gospel Greek

ακοη ακουσετε και ου μη συνητε και βλεποντες βλεψετε και ου μη ιδητε επαχυνθη γαρ η καρδια του λαου τουτου και τοις ωσιν βαρεως ηκουσαν και τους οφθαλμους αυτων εκαμμυσαν μηποτε ιδωσιν τοις οφθαλμοις και τοις ωσιν ακουσωσιν και τη καρδια συνωσιν και επιστρεψωσιν και ιασωμαι αυτους

KJ3

Matthew 13:14 And the prophecy of Isaiah is fulfilled on them, which says, “In hearing you will hear and not understand, not ever; and seeing you will see yet not perceive, not ever. Matthew 13:15 For the heart of this people has grown fat, and they heard heavily with the ears, and they have closed their eyes, that they not see with the eyes, or hear with the ears, and understand with the heart, and be converted, and I shall heal them.” Isa. 6:9, 10

The Hebrew · KJ3

Isaiah 6:9-10

Hebrew

וַיֹּ֕אמֶר לֵ֥ךְ וְאָמַרְתָּ֖ לָעָ֣ם הַזֶּ֑ה שִׁמְע֤וּ שָׁמ֨וֹעַ֙ וְאַל תָּבִ֔ינוּ וּרְא֥וּ רָא֖וֹ וְאַל תֵּדָֽעוּ הַשְׁמֵן֙ לֵב הָעָ֣ם הַזֶּ֔ה וְאָזְנָ֥יו הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן יִרְאֶ֨ה בְעֵינָ֜יו וּבְאָזְנָ֣יו יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא לֽוֹ

KJ3

Isaiah 6:9 And He said, Go and say to this people, Hearing you hear, but do not understand; and seeing you see, but do not know. Isaiah 6:10 Make the heart of this people fat, and make his ears heavy, and shut his eyes, that he not see with his eyes, and hear with his ears, and understand with his heart, and turn back, and one heals him.

The Greek Old Testament · Brenton 1851

Isaiah 6:9-10

Isaias 6:9-10 (Swete)

καὶ εἶπεν Πορεύθητι καὶ εἰπὸν τῷ λαῷ τούτῳ Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε. ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν αὐτῶν βαρέως ἤκουσαν καὶ τοὺς ὀφθαλμοὺς ἐκάμμυσαν, μή ποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 6:8 And he said, Go, and say to this people, Isaiah 6:9 Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive. Isaiah 6:10 For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

Brenton ends his verse 6:8 with ‘And he said, Go, and say to this people,’, which Swete prints at the start of 6:9.

A The Hebrew gives commands: השמן (“Make ... fat”), הכבד and השע (“shut”). The Greek OT describes what has already happened: επαχυνθη ... βαρεως ηκουσαν ... εκαμμυσαν. Matthew's wording has the descriptions, as the Greek OT has them (“has grown fat ... have closed”), and goes on with the Greek OT's και ιασομαι αυτους where the Hebrew reads ורפא לו (“one heals him”). What shifts is this: in the Hebrew the prophet is told to make the heart fat; in the Greek OT and in Matthew the heart has grown fat.

Manuscripts: ἐπαχύνθη … ἐκάμμυσαν stands in Vaticanus, Alexandrinus and Sinaiticus alike. Alexandrinus and Sinaiticus also read τοὺς ὀφθαλμοὺς αὐτῶν, as Matthew does; Vaticanus has τοὺς ὀφθαλμοὺς without αὐτῶν.

Matthew 1:23 Isaiah 7:14

Row in the table

In the Gospel · Matthew 1:23

Gospel Greek

ιδου η παρθενος εν γαστρι εξει και τεξεται υιον και καλεσουσιν το ονομα αυτου εμμανουηλ

KJ3

Matthew 1:23 “Behold, The virgin will have a babe in her womb and will bear a son, and they will call His name Emmanuel” (which translated is, God with us). Isa. 7:14

The Hebrew · KJ3

Isaiah 7:14

Hebrew

לָ֠כֵן יִתֵּ֨ן אֲדֹנָ֥י ה֛וּא לָכֶ֖ם א֑וֹת הִנֵּ֣ה הָעַלְמָ֗ה הָרָה֙ וְיֹלֶ֣דֶת בֵּ֔ן וְקָרָ֥את שְׁמ֖וֹ עִמָּ֥נוּ אֵֽל

KJ3

Isaiah 7:14 So, The Lord Himself will give you a sign: Behold! The virgin will conceive and will bear a son; and she shall call His name Immanuel.

The Greek Old Testament · Brenton 1851

Isaiah 7:14

Isaias 7:14 (Swete)

διὰ τοῦτο δώσει Κύριος αὐτὸς ὑμῖν σημεῖον· ἰδοὺ ἡ παρθένος ἐν γαστρὶ λήμψεται καὶ τέξεται υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἐμμανουήλ·

Brenton 1851 (English of the Greek Old Testament)

Isaiah 7:14 Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.

C Matthew's opening matches the Greek OT as Alexandrinus and Sinaiticus have it: ιδου η παρθενος εν γαστρι εξει και τεξεται υιον. Swete's text, which is Vaticanus, has λημψεται where those two have εξει; the two verbs say the same thing ('shall conceive', 'shall have in the womb'). Either way the Greek follows the Hebrew clause by clause here (הנה העלמה הרה וילדת בן), so the wording cannot decide between the Greek and the Hebrew. καλεσουσιν (“they will call”) matches neither the Greek OT καλεσεις nor the Hebrew וקראת (“she shall call”).

Manuscripts: Vaticanus reads ἡ παρθένος ἐν γαστρὶ λήμψεται … καλέσεις; Alexandrinus reads ἡ παρθένος ἐν γαστρὶ ἕξει … καλέσεις; Sinaiticus reads ἡ παρθένος ἐν γαστρὶ ἕξει … καλέσει (third person, ‘will call’). So all three have ἡ παρθένος, and Matthew’s ἕξει is the reading of Alexandrinus and Sinaiticus.

Luke 10:27 Deuteronomy 6:5 and Leviticus 19:18

Row in the table

In the Gospel · Luke 10:27

Gospel Greek

αγαπησεις κυριον τον θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της ισχυος σου και εξ ολης της διανοιας σου

KJ3

Luke 10:27 And answering, he said, “You shall love the Lord your God out of all your heart, and out of all your soul, and out of all your strength,” and out of all your mind, and “your neighbor as yourself.” Deut. 6:5; Lev. 19:18

The Hebrew · KJ3

Deuteronomy 6:5

Hebrew

וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ בְּכָל לְבָבְךָ֥ וּבְכָל נַפְשְׁךָ֖ וּבְכָל מְאֹדֶֽךָ

KJ3

Deuteronomy 6:5 And you shall love Jehovah your God with all your heart, and with all your soul, and with all your might.

Leviticus 19:18

Hebrew

לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה

KJ3

Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.

The Greek Old Testament · Brenton 1851

Deuteronomy 6:5

Deuteronomium 6:5 (Swete)

καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς δυνάμεως σου.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 6:5 And thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.

Leviticus 19:18

Leviticus 19:18 (Swete)

καὶ οὐκ ἐκδικᾶταί σου ἡ χείρ, καὶ οὐ μηνιεῖς τοῖς υἱοῖς τοῦ λαοῦ σου, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν· ἐγώ εἰμι κύριος.

Brenton 1851 (English of the Greek Old Testament)

Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.

D Four terms in a new order: καρδιας, ψυχης, ισχυος, διανοιας. The Hebrew has three (לבבך, נפשך, מאדך) and the Greek OT has three (διανοιας, ψυχης, δυναμεως); neither has this set or this order.

C τον πλησιον σου ως σεαυτον matches the Greek OT exactly and the Hebrew לרעך כמוך.

Manuscripts: Vaticanus reads διανοίας … ψυχῆς … δυνάμεως, with διανοίας written over an erasure; Alexandrinus reads καρδίας … ψυχῆς … δυνάμεως. Sinaiticus does not contain Deuteronomy 6.

All 136 quotations

One row per quotation. Where a Gospel joins two Old Testament passages, each passage has its own row.

Reference	Gospel Greek · KJ3	Hebrew · KJ3	Greek Old Testament · Brenton 1851	Class and reason
Matthew 1:23 quotes Isaiah 7:14 Introduced (fulfilment formula) CShowpiece	Gospel Greek ιδου η παρθενος εν γαστρι εξει και τεξεται υιον και καλεσουσιν το ονομα αυτου εμμανουηλ Matthew 1:23 “Behold, The virgin will have a babe in her womb and will bear a son, and they will call His name Emmanuel” (which translated is, God with us). Isa. 7:14	Isaiah 7:14 · Hebrew לָ֠כֵן יִתֵּ֨ן אֲדֹנָ֥י ה֛וּא לָכֶ֖ם א֑וֹת הִנֵּ֣ה הָעַלְמָ֗ה הָרָה֙ וְיֹלֶ֣דֶת בֵּ֔ן וְקָרָ֥את שְׁמ֖וֹ עִמָּ֥נוּ אֵֽל Isaiah 7:14 So, The Lord Himself will give you a sign: Behold! The virgin will conceive and will bear a son; and she shall call His name Immanuel.	Isaias 7:14 (Swete) διὰ τοῦτο δώσει Κύριος αὐτὸς ὑμῖν σημεῖον· ἰδοὺ ἡ παρθένος ἐν γαστρὶ λήμψεται καὶ τέξεται υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἐμμανουήλ· Brenton 1851 (English of the Greek Old Testament) Isaiah 7:14 Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.	C · Agrees with both Matthew's opening matches the Greek OT as Alexandrinus and Sinaiticus have it: ιδου η παρθενος εν γαστρι εξει και τεξεται υιον. Swete's text, which is Vaticanus, has λημψεται where those two have εξει; the two verbs say the same thing ('shall conceive', 'shall have in the womb'). Either way the Greek follows the Hebrew clause by clause here (הנה העלמה הרה וילדת בן), so the wording cannot decide between the Greek and the Hebrew. καλεσουσιν (“they will call”) matches neither the Greek OT καλεσεις nor the Hebrew וקראת (“she shall call”).
Matthew 2:6 quotes Micah 5:2 Introduced (it is written) D	Gospel Greek και συ βηθλεεμ γη ιουδα ουδαμως ελαχιστη ει εν τοις ηγεμοσιν ιουδα εκ σου γαρ εξελευσεται ηγουμενος Matthew 2:6 “And you, Bethlehem, in the land of Judea, by no means are you least among the rulers of Judah, for out of you shall come out One ruling, who shall shepherd My people Israel.” Mic. 5:2	Micah 5:2 · Hebrew · Hebrew numbering Micah 5:1 וְאַתָּ֞ה בֵּֽית לֶ֣חֶם אֶפְרָ֗תָה צָעִיר֙ לִֽהְיוֹת֙ בְּאַלְפֵ֣י יְהוּדָ֔ה מִמְּךָ֙ לִ֣י יֵצֵ֔א לִֽהְי֥וֹת מוֹשֵׁ֖ל בְּיִשְׂרָאֵ֑ל וּמוֹצָאֹתָ֥יו מִקֶּ֖דֶם מִימֵ֥י עוֹלָֽם Micah 5:2 And you, Bethlehem Ephratah, being least among the thousands of Judah, out of you He shall come forth to Me to become One ruling in Israel; and His goings forth have been from aforetime, from the days of eternity.	Michaeas 5:2 (Swete) Καὶ σύ, Βηθλέεμ οἶκος Ἐφράθα, ὀλιγοστὸς εἶ τοῦ εἶναι ἐν χιλιάσιν Ἰούδα· ἐξ οὗ μοι ἐξελεύσεται τοῦ εἶναι εἰς ἄρχοντα τοῦ Ἰσραήλ. καὶ ἔξοδοι αὐτοῦ ἀπʼ ἀρχῆς ἐξ ἡμερῶν αἰῶνος. Brenton 1851 (English of the Greek Old Testament) Micah 5:1 And thou, Bethleem, house of Ephratha, art few in number to be [reckoned] among the thousands of Juda; [yet] out of thee shall one come forth to me, to be a ruler of Israel; and his goings forth were from the beginning, [even] from eternity. Brenton’s English (eBible numbering) has this verse as Micah 5:1; Swete numbers it 5:2.	D · Neither, free, or mixed Follows neither. γη ιουδα stands where the Greek OT has οικος εφραθα and the Hebrew אפרתה. ουδαμως ελαχιστη (“by no means are you least”) says the opposite of ολιγοστος and צעיר. ηγεμοσιν and ηγουμενος match neither χιλιασιν/αρχοντα nor באלפי/מושל.
Matthew 2:6 quotes 2 Samuel 5:2 Introduced (it is written) C	Gospel Greek οστις ποιμανει τον λαον μου τον ισραηλ Matthew 2:6 “And you, Bethlehem, in the land of Judea, by no means are you least among the rulers of Judah, for out of you shall come out One ruling, who shall shepherd My people Israel.” Mic. 5:2	2 Samuel 5:2 · Hebrew גַּם אֶתְמ֣וֹל גַּם שִׁלְשׁ֗וֹם בִּהְי֨וֹת שָׁא֥וּל מֶ֨לֶךְ֙ עָלֵ֔ינוּ אַתָּ֗ה הייתה הָיִ֛יתָ מוציא הַמּוֹצִ֥יא והמבי וְהַמֵּבִ֖יא אֶת יִשְׂרָאֵ֑ל וַיֹּ֨אמֶר יְהוָ֜ה לְךָ֗ אַתָּ֨ה תִרְעֶ֤ה אֶת עַמִּי֙ אֶת יִשְׂרָאֵ֔ל וְאַתָּ֛ה תִּהְיֶ֥ה לְנָגִ֖יד עַל יִשְׂרָאֵֽל 2 Samuel 5:2 Both yesterday and the day before, when Saul was king over us, you were he who led out and brought in Israel. And Jehovah said to you, You shall shepherd My people Israel, and you shall be for a leader over Israel.	Regnorum II 5:2 (Swete) καὶ ἐχθὲς καὶ τρίτην ὄντος Σαοὺλ βασιλέως ἐφ’ ἡμῖν σὺ ἦσθα ὁ ἐξάγων καὶ εἰσάγων τὸν Ἰσραήλ, καὶ εἶπεν Κύριος πρὸς σέ Σὺ ποιμανεῖς τὸν λαόν μου τὸν Ἰσραήλ, καὶ σὺ ἔσει εἰσηγούμενος ἐπὶ τὸν Ἰσραήλ. Brenton 1851 (English of the Greek Old Testament) 2 Samuel 5:2 And heretofore Saul being king over us, thou wast he that didst lead out and bring in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt be for a leader to my people Israel. Brenton ends ‘a leader to my people Israel’; Swete’s text has ‘a leader over Israel’ (ἐπὶ τὸν Ἰσραήλ).	C · Agrees with both ποιμανει τον λαον μου τον ισραηλ: the Greek OT has ποιμανεις τον λαον μου τον ισραηλ, the Hebrew תרעה את עמי את ישראל. All three agree apart from the verb's person. Second half of the same citation.
Matthew 2:15 quotes Hosea 11:1 Introduced (fulfilment formula) BShowpiece	Gospel Greek εξ αιγυπτου εκαλεσα τον υιον μου Matthew 2:15 And he was there until the end of Herod, that might be fulfilled that spoken by the Lord through the prophet, saying, “Out of Egypt I have called My Son. Hosea 11:1	Hosea 11:1 · Hebrew כִּ֛י נַ֥עַר יִשְׂרָאֵ֖ל וָאֹהֲבֵ֑הוּ וּמִמִּצְרַ֖יִם קָרָ֥אתִי לִבְנִֽי Hosea 11:1 When Israel was a child, then I loved him, and I called My son out of Egypt.	Osee 11:1 (Swete) ὄρθρου ἀπερίφησαν· ἀπερίφη βασιλεὺς Ἰσραήλ. Ὅτι νήπιος Ἰσραὴλ καὶ ἐγὼ ἠγάπησα αὐτόν, καὶ ἐξ Αἰγύπτου μετεκάλεσα τὰ τέκνα αὐτοῦ. Brenton 1851 (English of the Greek Old Testament) Hosea 11:1 Early in the morning were they cast off, the king of Israel has been cast off: for Israel is a child, and I loved him, and out of Egypt have I called his children.	B · Hebrew against Greek OT τον υιον μου (“My son”) is the Hebrew לבני. The Greek OT has τα τεκνα αυτου (his children). εκαλεσα also stands closer to קראתי than the Greek OT's μετεκαλεσα.
Matthew 2:18 quotes Jeremiah 31:15 Introduced (fulfilment formula) B	Gospel Greek φωνη εν ραμα ηκουσθη θρηνος και κλαυθμος και οδυρμος πολυς ραχηλ κλαιουσα τα τεκνα αυτης και ουκ ηθελεν παρακληθηναι οτι ουκ εισιν Matthew 2:18 “A voice was heard in Ramah, lamenting and bitter wailing, and great mourning, Rachel weeping for her children and would not be comforted, because they were not.” Jer. 31:15	Jeremiah 31:15 · Hebrew כֹּ֣ה אָמַ֣ר יְהוָ֗ה ק֣וֹל בְּרָמָ֤ה נִשְׁמָע֙ נְהִי֙ בְּכִ֣י תַמְרוּרִ֔ים רָחֵ֖ל מְבַכָּ֣ה עַל בָּנֶ֑יהָ מֵאֲנָ֛ה לְהִנָּחֵ֥ם עַל בָּנֶ֖יהָ כִּ֥י אֵינֶֽנּוּ Jeremiah 31:15 So says Jehovah, A voice was heard in Ramah, wailing, bitter weeping: Rachel weeping over her sons; she refuses to be comforted for her sons, for they are not.	Jeremias 38:15 (Swete) Οὕτως εἶπεν Κύριος Φωνὴ ἐν Ῥαμὰ ἠκούσθη θρήνου καὶ κλαυθμοῦ καὶ ὀδυρμοῦ· Ῥαχὴλ ἀποκλαιομένη οὐκ ἤθελεν παύσασθαι ἐπὶ τοῖς υἱοῖς αὐτῆς, ὅτι οὐκ εἰσίν. Brenton 1851 (English of the Greek Old Testament) Jeremiah 38:14 thus saith the Lord. Jeremiah 38:15 A voice was heard in Rama, of lamentation, and of weeping, and wailing; Rachel would not cease weeping for her children, because they are not. Brenton ends his verse 38:14 with ‘thus saith the Lord’; Swete begins 38:15 with Οὕτως εἶπεν Κύριος. Brenton’s ‘her children’ translates τοῖς υἱοῖς αὐτῆς (‘her sons’).	B · Hebrew against Greek OT παρακληθηναι (“be comforted”) is the Hebrew להנחם. The Greek OT has παυσασθαι (to cease). Elsewhere Matthew's wording is his own: θρηνος και κλαυθμος και οδυρμος πολυς, and κλαιουσα τα τεκνα αυτης.
Matthew 3:3 quotes Isaiah 40:3 Introduced (the prophet / Scripture says) A	Gospel Greek φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου Matthew 3:3 For this is he spoken of by Isaiah the prophet, saying: “The voice of one crying in the deserted place: Prepare the way of the Lord! Make His paths straight!” Isa. 40:3	Isaiah 40:3 · Hebrew ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ Isaiah 40:3 The voice of him crying in the wilderness: Prepare the way of Jehovah; make straight in the desert a highway for our God.	Isaias 40:3 (Swete) Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ θεοῦ ἡμῶν. Brenton 1851 (English of the Greek Old Testament) Isaiah 40:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God.	A · Greek OT against Hebrew ευθειας ποιειτε τας τριβους is the Greek OT's wording, which has no counterpart to the Hebrew בערבה (“in the desert”) and puts plural paths for מסלה (“a highway”). The last word αυτου stands where both have του θεου ημων / לאלהינו, and matches neither.
Matthew 4:4 quotes Deuteronomy 8:3 Introduced (it is written) A	Gospel Greek ουκ επ αρτω μονω ζησεται ανθρωπος αλλ επι παντι ρηματι εκπορευομενω δια στοματος θεου Matthew 4:4 But answering, He said, It has been written: “Man shall not live on bread alone, but on every Word going out of the mouth of God.” Deut. 8:3	Deuteronomy 8:3 · Hebrew וַֽיְעַנְּךָ֮ וַיַּרְעִבֶךָ֒ וַיַּֽאֲכִֽלְךָ֤ אֶת הַמָּן֙ אֲשֶׁ֣ר לֹא יָדַ֔עְתָּ וְלֹ֥א יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן הוֹדִֽעֲךָ֗ כִּ֠י לֹ֣א עַל הַלֶּ֤חֶם לְבַדּוֹ֙ יִחְיֶ֣ה הָֽאָדָ֔ם כִּ֛י עַל כָּל מוֹצָ֥א פִֽי יְהוָ֖ה יִחְיֶ֥ה הָאָדָֽם Deuteronomy 8:3 And He has humbled you, and caused you to hunger, and caused you to eat the manna, which you had not known, and your fathers had not known, in order to cause you to know that man shall not live by bread alone, but man shall live by every word coming out of the mouth of Jehovah.	Deuteronomium 8:3 (Swete) καὶ ἐκάκωσέν σε καὶ ἐλιμαγχόνησέν σε, καὶ ἐψώμισέν σε τὸ μάννα ὃ οὐκ εἴδησαν οἱ πατέρες σου· ἵνα ἀναγγείλῃ σοι ὅτι οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλ’ ἐπὶ παντὶ ῥήματι τῷ ἐκπορευομένῳ διὰ στόματος θεοῦ ζήσεται ὁ ἄνθρωπος. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 8:3 And he afflicted thee and straitened thee with hunger, and fed thee with manna, which thy fathers knew not; that he might teach thee that man shall not live by bread alone, but by every word that proceeds out of the mouth of God shall man live.	A · Greek OT against Hebrew επι παντι ρηματι ... δια στοματος θεου follows the Greek OT. The Hebrew reads כל מוצא פי יהוה, with no noun for 'word' (ρηματι) and with יהוה where both Greek texts have θεου.
Matthew 4:6 quotes Psalm 91:11-12 Introduced (it is written) C	Gospel Greek οτι τοις αγγελοις αυτου εντελειται περι σου και επι χειρων αρουσιν σε μηποτε προσκοψης προς λιθον τον ποδα σου Matthew 4:6 And he said to Him, If You are the Son of God, throw Yourself down; for it has been written: “He shall give His angels charge concerning You, and they shall bear You on their hands, lest You strike Your foot against a stone.” LXX-Psa. 90:11, 12; MT-Psa. 91:11, 12	Psalm 91:11-12 · Hebrew כִּ֣י מַ֭לְאָכָיו יְצַוֶּה לָּ֑ךְ לִ֝שְׁמָרְךָ֗ בְּכָל דְּרָכֶֽיךָ עַל כַּפַּ֥יִם יִשָּׂא֑וּנְךָ פֶּן תִּגֹּ֖ף בָּאֶ֣בֶן רַגְלֶֽךָ Psalm 91:11 For He shall give His angels charge over You, to keep You in all Your ways. Psalm 91:12 They shall bear You up in their palms, that You not dash Your foot on a stone.	Psalmi 90:11-12 (Swete) ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε ἐν ταῖς ὁδοῖς σου· ἐπὶ χειρῶν ἀροῦσίν σε. μή ποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου. Brenton 1851 (English of the Greek Old Testament) Psalm 90:11 For he shall give his angels charge concerning thee, to keep thee in all thy ways. Psalm 90:12 They shall bear thee up on their hands, lest at any time thou dash thy foot against a stone.	C · Agrees with both Word for word the Greek OT: οτι τοις αγγελοις αυτου εντελειται περι σου ... επι χειρων αρουσιν σε. The Greek OT matches the Hebrew line by line. Matthew's wording lacks the clause του διαφυλαξαι σε εν ταις οδοις σου, which stands in both.
Matthew 4:7 quotes Deuteronomy 6:16 Introduced (it is written) A	Gospel Greek ουκ εκπειρασεις κυριον τον θεον σου Matthew 4:7 Jesus said to him, Again it has been written: “You shall not tempt the Lord your God.” Deut. 6:16	Deuteronomy 6:16 · Hebrew לֹ֣א תְנַסּ֔וּ אֶת יְהוָ֖ה אֱלֹהֵיכֶ֑ם כַּאֲשֶׁ֥ר נִסִּיתֶ֖ם בַּמַּסָּֽה Deuteronomy 6:16 You shall not test Jehovah your God as you tested Him in Massah.	Deuteronomium 6:16 (Swete) Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου, ὃν τρόπον ἐξεπειράσατε ἐν τῷ Πειρασμῷ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 6:16 Thou shalt not tempt the Lord thy God, as ye tempted him in the temptation.	A · Greek OT against Hebrew ουκ εκπειρασεις κυριον τον θεον σου is singular, exactly as in the Greek OT. The Hebrew is plural: לא תנסו את יהוה אלהיכם.
Matthew 4:10 quotes Deuteronomy 6:13 Introduced (it is written) D	Gospel Greek κυριον τον θεον σου προσκυνησεις και αυτω μονω λατρευσεις Matthew 4:10 Then Jesus said to him, Go, Satan! For it has been written: “You shall worship the Lord your God, and you shall serve Him only.” Deut. 6:13	Deuteronomy 6:13 · Hebrew אֶת יְהוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א וְאֹת֣וֹ תַעֲבֹ֑ד וּבִשְׁמ֖וֹ תִּשָּׁבֵֽעַ Deuteronomy 6:13 You shall fear Jehovah your God, and you shall serve Him, and you shall swear by His name.	Deuteronomium 6:13 (Swete) Κύριον τὸν θεόν σου φοβηθήσῃ καὶ αὐτῷ λατρεύσεις, καὶ πρὸς αὐτὸν κολληθήσῃ, καὶ τῷ ὀνόματι αὐτοῦ ὀμῇ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 6:13 Thou shalt fear the Lord thy God, and him only shalt thou serve; and thou shalt cleave to him, and by his name thou shalt swear. Brenton reads ‘him only shalt thou serve’: his Greek text had a word for ‘only’. Swete’s text has none (αὐτῷ λατρεύσεις, ‘him you shall serve’), and this row’s class rests on Swete’s text.	D · Neither, free, or mixed προσκυνησεις (worship) matches neither the Greek OT φοβηθηση nor the Hebrew תירא (fear). μονω (“only”) is in neither text.
Matthew 4:15-16 quotes Isaiah 9:1-2 Introduced (fulfilment formula) B	Gospel Greek γη ζαβουλων και γη νεφθαλειμ οδον θαλασσης περαν του ιορδανου γαλιλαια των εθνων ο λαος ο καθημενος εν σκοτει ειδεν φως μεγα και τοις καθημενοις εν χωρα και σκια θανατου φως ανετειλεν αυτοις Matthew 4:15 “Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations: Matthew 4:16 the people sitting in darkness saw a great Light; and to those sitting in the region and shadow of death, Light arose to them.” Isa. 9:1, 2	Isaiah 9:1-2 · Hebrew · Hebrew numbering Isaiah 8:23-9:1 כִּ֣י לֹ֣א מוּעָף֮ לַאֲשֶׁ֣ר מוּצָ֣ק לָהּ֒ כָּעֵ֣ת הָרִאשׁ֗וֹן הֵקַ֞ל אַ֤רְצָה זְבֻלוּן֙ וְאַ֣רְצָה נַפְתָּלִ֔י וְהָאַחֲר֖וֹן הִכְבִּ֑יד דֶּ֤רֶךְ הַיָּם֙ עֵ֣בֶר הַיַּרְדֵּ֔ן גְּלִ֖יל הַגּוֹיִֽם הָעָם֙ הַהֹלְכִ֣ים בַּחֹ֔שֶׁךְ רָא֖וּ א֣וֹר גָּד֑וֹל יֹשְׁבֵי֙ בְּאֶ֣רֶץ צַלְמָ֔וֶת א֖וֹר נָגַ֥הּ עֲלֵיהֶֽם Isaiah 9:1 Yet there shall not be gloom for which anguish is to her; as the former time made light the land of Zebulun, and the land of Naphtali, even afterwards He will glorify the way of the sea, beyond the Jordan, Galilee of the nations. Isaiah 9:2 The people walking in darkness have seen a great Light; they dwelling in the land of the shadow of death, Light has shone on them.	Isaias 9:1-2 (Swete) Τοῦτο πρῶτον πίε, ταχὺ ποίει, χώρα Ζαβουλών, ἡ γῆ Νεφθαλείμ, καὶ οἱ λοιποὶ οἱ τὴν παραλίαν καὶ πέραν τοῦ Ἰορδάνου, Γαλειλαία τῶν ἐθνῶν. ὁ λαὸς ὁ πορευόμενος ἐν σκότει, ἴδετε φῶς μέγα· οἱ κατοικοῦντες ἐν χώρᾳ σκιᾷ θανάτου, φῶς λάμψει ἐφʼ ὑμᾶς. Brenton 1851 (English of the Greek Old Testament) Isaiah 8:23 Drink this first. Act quickly, O land of Zabulon, land of Nephthalim, and the rest [inhabiting] the sea-coast, and [the land] beyond Jordan, Galilee of the Gentiles. Isaiah 9:1 O people walking in darkness, behold a great light: ye that dwell in the region [and] shadow of death, a light shall shine upon you. Brenton’s English (eBible numbering) has these verses as Isaiah 8:23 and 9:1; Swete numbers them 9:1 and 9:2.	B · Hebrew against Greek OT Where the Greek OT and the Hebrew differ, Matthew's wording sides with the Hebrew each time: οδον θαλασσης (Hebrew דרך הים; Swete's Greek has nothing here), ειδεν (Hebrew ראו; Greek OT ιδετε, an imperative) and αυτοις (Hebrew עליהם; Greek OT εφ υμας). ο λαος ο καθημενος ('sitting') matches neither the Hebrew ההלכים (“walking”) nor the Greek OT ο πορευομενος, which renders it.
Matthew 5:5 quotes Psalm 37:11 Not introduced by a formula C	Gospel Greek μακαριοι οι πραεις οτι αυτοι κληρονομησουσιν την γην Matthew 5:5 Blessed are the meek! For they shall inherit the earth. Psa. 37:11	Psalm 37:11 · Hebrew וַעֲנָוִ֥ים יִֽירְשׁוּ אָ֑רֶץ וְ֝הִתְעַנְּג֗וּ עַל רֹ֥ב שָׁלֽוֹם Psalm 37:11 But the meek shall inherit the earth; yea, they shall delight themselves in abundant peace.	Psalmi 36:11 (Swete) οἱ δὲ πρᾳεῖς κληρονομήσουσιν γῆν, καὶ κατατρυφήσουσιν ἐπὶ πλήθει εἰρήνης. Brenton 1851 (English of the Greek Old Testament) Psalm 36:11 But the meek shall inherit the earth; and shall delight [themselves] in the abundance of peace.	C · Agrees with both οι πραεις ... κληρονομησουσιν την γην matches the Greek OT (οι δε πραεις κληρονομησουσιν γην) and the Hebrew ענוים ירשו ארץ. Only the article differs.
Matthew 5:21 quotes Exodus 20:13 · Deuteronomy 5:17 Introduced (it was said) C	Gospel Greek ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει Matthew 5:21 You have heard that it was said to the ancients: “Do not commit murder!” And, Whoever commits murder shall be liable to the Judgment. Ex. 20:13; Deut. 5:17	Exodus 20:13 · Hebrew לֹ֖א תִּרְצָֽח Exodus 20:13 You shall not murder. Deuteronomy 5:17 · Hebrew לֹ֖א תִּרְצָֽח Deuteronomy 5:17 You shall not commit murder.	Exodus 20:15 (Swete) Οὐ φονεύσεις. Brenton 1851 (English of the Greek Old Testament) Exodus 20:15 Thou shalt not kill. Deuteronomium 5:18 (Swete) Οὐ φονεύσεις. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 5:17 Thou shalt not commit murder. Brenton’s text has the commandments in the order murder, adultery, so Swete’s 5:18 (Οὐ φονεύσεις) is Brenton’s 5:17.	C · Agrees with both ου φονευσεις matches the Greek OT and the Hebrew לא תרצח. The rest of the verse is Jesus' summary of what was taught, not Old Testament wording. Only 'you shall not murder' is from the Old Testament.
Matthew 5:27 quotes Exodus 20:14 · Deuteronomy 5:18 Introduced (it was said) C	Gospel Greek ου μοιχευσεις Matthew 5:27 You have heard that it was said to the ancients: “Do not commit adultery.” Ex. 20:14; Deut. 5:18	Exodus 20:14 · Hebrew לֹ֖א תִּנְאָֽף Exodus 20:14 You shall not commit adultery. Deuteronomy 5:18 · Hebrew וְלֹ֖א תִּנְאָֽף Deuteronomy 5:18 And you shall not commit adultery.	Exodus 20:13 (Swete) Οὐ μοιχεύσεις. Brenton 1851 (English of the Greek Old Testament) Exodus 20:13 Thou shalt not commit adultery. Deuteronomium 5:17 (Swete) Οὐ μοιχεύσεις. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 5:18 Thou shalt not commit adultery. Brenton’s text has the commandments in the order murder, adultery, so Swete’s 5:17 (Οὐ μοιχεύσεις) is Brenton’s 5:18.	C · Agrees with both ου μοιχευσεις matches the Greek OT, in Exodus and in Deuteronomy, and the Hebrew לא תנאף.
Matthew 5:31 quotes Deuteronomy 24:1 Introduced (it was said) D	Gospel Greek ος αν απολυση την γυναικα αυτου δοτω αυτη αποστασιον Matthew 5:31 It was also said, Whoever puts away his wife, “let him give her a bill of divorce.” Deut. 24:1	Deuteronomy 24:1 · Hebrew כִּֽי יִקַּ֥ח אִ֛ישׁ אִשָּׁ֖ה וּבְעָלָ֑הּ וְהָיָ֞ה אִם לֹ֧א תִמְצָא חֵ֣ן בְּעֵינָ֗יו כִּי מָ֤צָא בָהּ֙ עֶרְוַ֣ת דָּבָ֔ר וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּיתֽוֹ Deuteronomy 24:1 When a man has taken a wife and married her, and it happens that she finds no favor in his eyes because he has found a thing of nakedness in her, and he writes her a bill of divorce and puts it in her hand, and sends her out of his house;	Deuteronomium 24:1 (Swete) Ἐὰν δέ τις λάβῃ γυναῖκα καὶ συνοικήσῃ αὐτῇ, καὶ ἔσται ἐὰν μὴ εὕρῃ χάριν ἐναντίον αὐτοῦ ὅτι εὗρεν ἐν αὐτῇ ἄσχημον πρᾶγμα, καὶ γράψει αὐτῇ βιβλίον ἀποστασίου καὶ δώσει εἰς τὰς χεῖρας αὐτῆς, καὶ ἐξαποστελεῖ αὐτὴν ἐκ τῆς οἰκίας αὐτοῦ· Brenton 1851 (English of the Greek Old Testament) Deuteronomy 24:1 And if any one should take a wife, and should dwell with her, then it shall come to pass if she should not have found favour before him, because he has found some unbecoming thing in her, that he shall write for her a bill of divorcement, and give it into her hands, and he shall send her away out of his house.	D · Neither, free, or mixed A free summary: δοτω αυτη αποστασιον. It shares the Greek OT's term αποστασιου, but the sentence follows neither the Greek OT (γραψει αυτη βιβλιον αποστασιου) nor the Hebrew (וכתב לה ספר כריתת).
Matthew 5:33 quotes Leviticus 19:12 · Numbers 30:2 Introduced (it was said) D	Gospel Greek ουκ επιορκησεις αποδωσεις δε τω κυριω τους ορκους σου Matthew 5:33 Again, you have heard that it was said to the ancients: “You shall not swear falsely, but shall give your oaths to the Lord.” Lev. 19:12; Num. 30:2	Leviticus 19:12 · Hebrew וְלֹֽא תִשָּׁבְע֥וּ בִשְׁמִ֖י לַשָּׁ֑קֶר וְחִלַּלְתָּ֛ אֶת שֵׁ֥ם אֱלֹהֶ֖יךָ אֲנִ֥י יְהוָֽה Leviticus 19:12 And you shall not swear by My name falsely, nor shall you profane the name of your God; I am Jehovah. Numbers 30:2 · Hebrew · Hebrew numbering Numbers 30:3 אִישׁ֩ כִּֽי יִדֹּ֨ר נֶ֜דֶר לַֽיהוָ֗ה אֽוֹ הִשָּׁ֤בַע שְׁבֻעָה֙ לֶאְסֹ֤ר אִסָּר֙ עַל נַפְשׁ֔וֹ לֹ֥א יַחֵ֖ל דְּבָר֑וֹ כְּכָל הַיֹּצֵ֥א מִפִּ֖יו יַעֲשֶֽׂה Numbers 30:2 When a man vows a vow to Jehovah, or has sworn an oath to bind his soul with a bond, he shall not break his word; he shall do all that has gone out of his mouth.	Leviticus 19:12 (Swete) καὶ οὐκ ὀμεῖσθε τῷ ὀνόματί μου ἐπ’ ἀδίκω, καὶ οὐ βεβηλώσετε τὸ ὄνομα τοῦ θεοῦ ὑμῶν· ἐγώ εἰμι κύριος ὁ θεὸς ὑμῶν. Brenton 1851 (English of the Greek Old Testament) Leviticus 19:12 And ye shall not swear unjustly by my name, and ye shall not profane the holy name of your God: I am the Lord your God. Brenton reads ‘the holy name of your God’; Swete’s text has no word for ‘holy’. Numeri 30:3 (Swete) ἄνθρωπος ἄνθρωπος ὃς ἄν εὔξηται εὐχὴν κυρίῳ ἢ ὀμόσῃ ὅρκον ὁρισμῷ ἢ ὁρίσηται περὶ τῆς ψυχῆς αὐτοῦ, οὐ βεβηλώσει τὸ ῥῆμα αὐτοῦ· παντᾶ ὅσα ἐὰν ἐξέλθῃ ἐκ τοῦ στόματος αὐτοῦ ποιήσει. ἐὰν δὲ γυνὴ εὔξηται Brenton 1851 (English of the Greek Old Testament) Numbers 30:3 Whatsoever man shall vow a vow to the Lord, or swear an oath, or bind himself with an obligation upon his soul, he shall not break his word; all that shall come out of his mouth he shall do. The digitised Swete verse runs on into the first words of the next verse (ἐὰν δὲ γυνὴ εὔξηται, ‘and if a woman vows’); Brenton has those words at 30:4.	D · Neither, free, or mixed A summary in Matthew's own words. ουκ επιορκησεις and αποδωσεις ... τους ορκους σου match neither text of Leviticus 19:12 or Numbers 30:2.
Matthew 5:38 quotes Exodus 21:24 Introduced (it was said) C	Gospel Greek οφθαλμον αντι οφθαλμου και οδοντα αντι οδοντος Matthew 5:38 You have heard that it was said: “An eye for an eye, and a tooth for a tooth;” Ex. 21:24; Lev. 24:20; Deut. 19:21	Exodus 21:24 · Hebrew עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן יָ֚ד תַּ֣חַת יָ֔ד רֶ֖גֶל תַּ֥חַת רָֽגֶל Exodus 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot,	Exodus 21:24 (Swete) ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ, ὀδόντα ἀντὶ ὀδόντος, χεῖρα ἀντὶ χειρός, πόδα ἀντὶ ποδός, Brenton 1851 (English of the Greek Old Testament) Exodus 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot,	C · Agrees with both οφθαλμον αντι οφθαλμου ... οδοντα αντι οδοντος matches the Greek OT and the Hebrew עין תחת עין שן תחת שן.
Matthew 5:43 quotes Leviticus 19:18 Introduced (it was said) C	Gospel Greek αγαπησεις τον πλησιον σου και μισησεις τον εχθρον σου Matthew 5:43 You have heard that it was said, “You shall love your neighbor” and hate your enemy; Lev. 19:18	Leviticus 19:18 · Hebrew לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.	Leviticus 19:18 (Swete) καὶ οὐκ ἐκδικᾶταί σου ἡ χείρ, καὶ οὐ μηνιεῖς τοῖς υἱοῖς τοῦ λαοῦ σου, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν· ἐγώ εἰμι κύριος. Brenton 1851 (English of the Greek Old Testament) Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.	C · Agrees with both αγαπησεις τον πλησιον σου matches the Greek OT and the Hebrew ואהבת לרעך. και μισησεις τον εχθρον σου is in neither text. 'and hate your enemy' is not in the Old Testament text.
Matthew 7:23 quotes Psalm 6:8 Not introduced by a formula C	Gospel Greek αποχωρειτε απ εμου οι εργαζομενοι την ανομιαν Matthew 7:23 And then I will declare to them, I never knew you; “depart from Me, the ones working lawlessness!” Psa. 6:8	Psalm 6:8 · Hebrew · Hebrew numbering Psalm 6:9 ס֣וּרוּ מִ֭מֶּנִּי כָּל פֹּ֣עֲלֵי אָ֑וֶן כִּֽי שָׁמַ֥ע יְ֝הוָ֗ה ק֣וֹל בִּכְיִֽי Psalm 6:8 Turn away from me, all workers of iniquity, for Jehovah has heard the voice of my weeping.	Psalmi 6:9 (Swete) ἀπόστητε ἀπʼ ἐμοῦ πάντες οἱ ἐργαζόμενοι τὴν ἀνομίαν, ὅτι εἰσήκουσεν Κύριος τῆς φωνῆς τοῦ κλαυθμοῦ μου· Brenton 1851 (English of the Greek Old Testament) Psalm 6:9 Depart from me, all ye that work iniquity; for the Lord has heard the voice of my weeping.	C · Agrees with both οι εργαζομενοι την ανομιαν is the Greek OT's phrase for the Hebrew פעלי און. The verb αποχωρειτε is a synonym of the Greek OT's αποστητε. Matthew's wording has no 'all' (παντες / כל), which is in both.
Matthew 8:17 quotes Isaiah 53:4 Introduced (fulfilment formula) BShowpiece	Gospel Greek αυτος τας ασθενειας ημων ελαβεν και τας νοσους εβαστασεν Matthew 8:17 so that it might be fulfilled that spoken through Isaiah the prophet, saying, “He took upon Himself our weaknesses, and bore our diseases.” Isa. 53:4	Isaiah 53:4 · Hebrew אָכֵ֤ן חֳלָיֵ֨נוּ֙ ה֣וּא נָשָׂ֔א וּמַכְאֹבֵ֖ינוּ סְבָלָ֑ם וַאֲנַ֣חְנוּ חֲשַׁבְנֻ֔הוּ נָג֛וּעַ מֻכֵּ֥ה אֱלֹהִ֖ים וּמְעֻנֶּֽה Isaiah 53:4 Surely He has borne our sicknesses, and our pains, He bore them; yet we esteemed Him stricken, smitten by God, and afflicted.	Isaias 53:4 (Swete) οὗτος τὰς ἁμαρτίας ἡμῶν φέρει καὶ περὶ ἡμῶν ὀδυνᾶται, καὶ ἡμεῖς ἐλογισάμεθα αὐτὸν εἶναι ἐν πόνῳ καὶ ἐν πληγῇ καὶ ἐν κακώσει. Brenton 1851 (English of the Greek Old Testament) Isaiah 53:4 He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction.	B · Hebrew against Greek OT τας ασθενειας ημων ελαβεν και τας νοσους εβαστασεν (“our weaknesses ... our diseases”) follows the Hebrew חלינו ... ומכאבינו (“our sicknesses, and our pains”). The Greek OT has τας αμαρτιας ημων φερει (bears our sins).
Matthew 9:13 quotes Hosea 6:6 Introduced (go and learn what this means) B	Gospel Greek ελεον θελω και ου θυσιαν Matthew 9:13 But going, learn what this is, “I desire mercy and not sacrifice.” For I did not come to call righteous ones, but sinners to repentance. Hos. 6:6	Hosea 6:6 · Hebrew כִּ֛י חֶ֥סֶד חָפַ֖צְתִּי וְלֹא זָ֑בַח וְדַ֥עַת אֱלֹהִ֖ים מֵעֹלֽוֹת Hosea 6:6 For I desired faithfulness, and not sacrifice; and the knowledge of God more than burnt offerings.	Osee 6:6 (Swete) διότι ἔλεος θέλω ἡ θυσίαν, καὶ ἐπίγνωσιν θεοῦ ἢ ὁλοκαυτώματα. Brenton 1851 (English of the Greek Old Testament) Hosea 6:6 For I will [have] mercy rather than sacrifice, and the knowledge of God rather than whole-burnt-offerings.	B · Hebrew against Greek OT και ου θυσιαν follows the Hebrew ולא זבח (“and not sacrifice”). The Greek OT has η θυσιαν (rather than sacrifice).
Matthew 10:35-36 quotes Micah 7:6 Not introduced by a formula D	Gospel Greek διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης και εχθροι του ανθρωπου οι οικιακοι αυτου Matthew 10:35 I came to divide a man against his father, and a daughter against her mother, and a bride against her mother-in-law. Matthew 10:36 “Ones hostile to the man shall be those of the house of him.” Mic. 7:6	Micah 7:6 · Hebrew כִּֽי בֵן֙ מְנַבֵּ֣ל אָ֔ב בַּ֚ת קָמָ֣ה בְאִמָּ֔הּ כַּלָּ֖ה בַּחֲמֹתָ֑הּ אֹיְבֵ֥י אִ֖ישׁ אַנְשֵׁ֥י בֵיתֽוֹ Micah 7:6 for a son is despising his father; a daughter rises up against her mother; the bride against her mother-in-law; a man's enemies are the men of his house.	Michaeas 7:6 (Swete) διότι υἱὸς ἀτιμάζει πατέρα, θυγάτηρ ἐπαναστήσεται ἐπὶ τήν μητέρα αὐτῆς, νύμφη ἐπὶ τὴν πενθερὰν αὐτῆς, ἐχθροὶ πάντες ἀνδρὸς οἱ ἐν τῷ οἴκῳ αὐτοῦ. Brenton 1851 (English of the Greek Old Testament) Micah 7:6 For the son dishonours his father, the daughter will rise up against her mother, the daughter-in-law against her mother-in-law: those in his house [shall be] all a man's enemies.	D · Neither, free, or mixed A free echo. διχασαι ανθρωπον κατα του πατρος αυτου matches neither υιος ατιμαζει πατερα nor בן מנבל אב, and οι οικιακοι αυτου matches neither οι εν τω οικω αυτου nor אנשי ביתו.
Matthew 11:10 quotes Malachi 3:1 · Exodus 23:20 Introduced (it is written) B	Gospel Greek ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου Matthew 11:10 For this is the one about whom it has been written: “Behold, I send out My messenger before Your face, who shall prepare Your way before You.” Mal. 3:1	Malachi 3:1 · Hebrew הִנְנִ֤י שֹׁלֵחַ֙ מַלְאָכִ֔י וּפִנָּה דֶ֖רֶךְ לְפָנָ֑י וּפִתְאֹם֩ יָב֨וֹא אֶל הֵיכָל֜וֹ הָאָד֣וֹן אֲשֶׁר אַתֶּ֣ם מְבַקְשִׁ֗ים וּמַלְאַ֨ךְ הַבְּרִ֜ית אֲשֶׁר אַתֶּ֤ם חֲפֵצִים֙ הִנֵּה בָ֔א אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת Malachi 3:1 Behold, I am sending My messenger, and He will clear the way before Me. And the Lord whom you are seeking shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts. Exodus 23:20 · Hebrew הִנֵּ֨ה אָנֹכִ֜י שֹׁלֵ֤חַ מַלְאָךְ֙ לְפָנֶ֔יךָ לִשְׁמָרְךָ֖ בַּדָּ֑רֶךְ וְלַהֲבִ֣יאֲךָ֔ אֶל הַמָּק֖וֹם אֲשֶׁ֥ר הֲכִנֹֽתִי Exodus 23:20 Behold, I am sending an Angel before you, to guard you in the way, and to bring you to the place which I have prepared.	Malachias 3:1 (Swete) Ἰδοὺ ἐξαποστέλλω τὸν ἄγγελόν μου, καὶ ἐπιβλέψεται ὁδὸν πρὸ προσώπου μου, καὶ ἐξέφνης ἤξει εἰς τὸν ναὸν ἑαυτοῦ κύριος ὃν ὑμεῖς ζητεῖτε, καὶ ὁ ἄγγελος τῆς διαθήκης ὃν ὑμεῖς θέλετε· ἱδου ἔρχεται, λέγει Κύριος Παντοκράτωρ. Brenton 1851 (English of the Greek Old Testament) Malachi 3:1 Behold, I send forth my messenger, and he shall survey the way before me: and the Lord, whom ye seek, shall suddenly come into his temple, even the angel of the covenant, whom ye take pleasure in: behold, he is coming, saith the Lord Almighty. Exodus 23:20 (Swete) Καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου ἵνα φυλάξῃ σε ἐν τῇ ὁδῷ, ὅπως εἰσαγάγῃ σε εἰς τὴν γῆν ἣν ἡτοίμασά σοι. Brenton 1851 (English of the Greek Old Testament) Exodus 23:20 And, behold, I send my angel before thy face, that he may keep thee in the way, that he may bring thee into the land which I have prepared for thee.	B · Hebrew against Greek OT ος κατασκευασει την οδον σου (“who shall prepare”) follows the Hebrew ופנה דרך (“He will clear the way”). The Greek OT has επιβλεψεται οδον (will look upon a way). The opening, ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου, is word for word the Greek OT of Exodus 23:20.
Matthew 12:7 quotes Hosea 6:6 Introduced (if you had known what this means) B	Gospel Greek ελεον θελω και ου θυσιαν Matthew 12:7 But if you had known what this is, “I desire mercy and not sacrifice,” you would not have condemned the guiltless. Hos. 6:6	Hosea 6:6 · Hebrew כִּ֛י חֶ֥סֶד חָפַ֖צְתִּי וְלֹא זָ֑בַח וְדַ֥עַת אֱלֹהִ֖ים מֵעֹלֽוֹת Hosea 6:6 For I desired faithfulness, and not sacrifice; and the knowledge of God more than burnt offerings.	Osee 6:6 (Swete) διότι ἔλεος θέλω ἡ θυσίαν, καὶ ἐπίγνωσιν θεοῦ ἢ ὁλοκαυτώματα. Brenton 1851 (English of the Greek Old Testament) Hosea 6:6 For I will [have] mercy rather than sacrifice, and the knowledge of God rather than whole-burnt-offerings.	B · Hebrew against Greek OT και ου θυσιαν follows the Hebrew ולא זבח. The Greek OT has η θυσιαν.
Matthew 12:18-21 quotes Isaiah 42:1-4 Introduced (fulfilment formula) DShowpiece	Gospel Greek ιδου ο παις μου ον ηρετισα ο αγαπητος μου εις ον ευδοκησεν η ψυχη μου θησω το πνευμα μου επ αυτον και κρισιν τοις εθνεσιν απαγγελει ουκ ερισει ουδε κραυγασει ουδε ακουσει τις εν ταις πλατειαις την φωνην αυτου καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει εως αν εκβαλη εις νικος την κρισιν και εν τω ονοματι αυτου εθνη ελπιουσιν Matthew 12:18 “Behold My Child whom I chose, My Beloved, in whom My soul has delighted! I will put My Spirit on Him, and He will declare judgment to the nations. Matthew 12:19 He will not strive nor cry out, nor will anyone hear His voice in the streets. Matthew 12:20 A bruised reed He will not break, and smoking flax He will not quench, until He bring forth judgment to victory.” Isa. 42:1-3 Matthew 12:21 “And the nations will hope in His name.” Isa. 42:1-4	Isaiah 42:1-4 · Hebrew הֵ֤ן עַבְדִּי֙ אֶתְמָךְ בּ֔וֹ בְּחִירִ֖י רָצְתָ֣ה נַפְשִׁ֑י נָתַ֤תִּי רוּחִי֙ עָלָ֔יו מִשְׁפָּ֖ט לַגּוֹיִ֥ם יוֹצִֽיא לֹ֥א יִצְעַ֖ק וְלֹ֣א יִשָּׂ֑א וְלֹֽא יַשְׁמִ֥יעַ בַּח֖וּץ קוֹלֽוֹ קָנֶ֤ה רָצוּץ֙ לֹ֣א יִשְׁבּ֔וֹר וּפִשְׁתָּ֥ה כֵהָ֖ה לֹ֣א יְכַבֶּ֑נָּה לֶאֱמֶ֖ת יוֹצִ֥יא מִשְׁפָּֽט לֹ֤א יִכְהֶה֙ וְלֹ֣א יָר֔וּץ עַד יָשִׂ֥ים בָּאָ֖רֶץ מִשְׁפָּ֑ט וּלְתוֹרָת֖וֹ אִיִּ֥ים יְיַחֵֽילוּ Isaiah 42:1 Behold My Servant; I will support Him; My Elect in whom My soul is pleased! I have put My Spirit on Him; He shall bring forth judgment to the nations. Isaiah 42:2 He shall not cry, and not lift up, and not cause His voice to be heard in the street. Isaiah 42:3 A bruised reed He shall not break, and a smoldering wick He shall not quench; He shall bring forth judgment to truth. Isaiah 42:4 He shall not grow dim and not be crushed until He has set judgment in the earth; and the isles shall wait for His Law.	Isaias 42:1-4 (Swete) Ἰακὼβ ὁ παῖς μου, ἀντιλήμψομαι αὐτοῦ· Ἰσραὴλ ὁ ἐκλεκτός μου, προσεδέξατο αὐτὸν ἡ ψυχή μου· ἔδωκα τὸ πνεῦμά μου ἐπʼ αὐτόν, κρίσιν τοῖς ἔθνεσιν ἐξοίσει· οὐ κεκράξεται οὐδὲ ἀνήσει, οὐδὲ ἀκουσθήσεται ἔξω ἡ φωνὴ αὐτοῦ. κάλαμον τεθλασμένον οὐ συντρίψει, καὶ λίνον καπνιζόμενον οὐ σβέσει, ἀλλὰ εἰς ἀλήθειαν ἐξοίσει κρίσιν· ἀναλάμψει καὶ οὐ θραυσθήσεται, ἕως ἂν θῇ ἐπὶ τῆς γῆς κρίσιν· καὶ ἐπὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν. Iakōb o pais mou, antilēmpsomai autou; Israēl o eklektos mou, prosedexato auton ē psychē mou; edōka to pneuma mou epʼ auton, krisin tois ethnesin exoisei; ou kekraxetai oude anēsei, oude akousthēsetai exō ē phōnē autou. kalamon tethlasmenon ou syntripsei, kai linon kapnizomenon ou sbesei, alla eis alētheian exoisei krisin; analampsei kai ou thrausthēsetai, heōs an thē epi tēs gēs krisin; kai epi tō onomati autou ethnē elpiousin. Brenton 1851 (English of the Greek Old Testament) Isaiah 42:1 Jacob is my servant, I will help him: Israel is my chosen, my soul has accepted him; I have put my Spirit upon him; he shall bring forth judgment to the Gentiles. Isaiah 42:2 He shall not cry, nor lift up [his voice], nor shall his voice be heard without. Isaiah 42:3 A bruised reed shall he not break, and smoking flax shall he not quench; but he shall bring forth judgment to truth. Isaiah 42:4 He shall shine out, and shall not be discouraged, until he have set judgment on the earth: and in his name shall the Gentiles trust.	D · Neither, free, or mixed Mixed. With the Hebrew against the Greek OT: Matthew has no ιακωβ or ισραηλ, which the Greek OT adds and the Hebrew lacks (הן עבדי, בחירי), and his εις ον ευδοκησεν η ψυχη μου stands nearer רצתה נפשי. With the Greek OT against the Hebrew: the last line, τω ονοματι αυτου εθνη ελπιουσιν (“the nations will hope in His name”), where the Hebrew reads ולתורתו איים ייחילו (“the isles shall wait for His Law”). Mixed: follows each text in different places.
Matthew 12:40 quotes Jonah 1:17 Introduced (as Jonah was) C	Gospel Greek ην ιωνας εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας Matthew 12:40 And even as “Jonah was in the belly of the huge fish three days and three nights,” so shall the Son of Man be in the heart of the earth three days and three nights. Jon. 1:17	Jonah 1:17 · Hebrew · Hebrew numbering Jonah 2:1 וַיְמַ֤ן יְהוָה֙ דָּ֣ג גָּד֔וֹל לִבְלֹ֖עַ אֶת יוֹנָ֑ה וַיְהִ֤י יוֹנָה֙ בִּמְעֵ֣י הַדָּ֔ג שְׁלֹשָׁ֥ה יָמִ֖ים וּשְׁלֹשָׁ֥ה לֵילֽוֹת Jonah 1:17 And Jehovah had appointed a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights.	Jonas 2:1 (Swete) Καὶ προσέταξεν Κύριος κήτει μεγάλῳ καταπιεῖν τὸν Ἰωνᾶν· καὶ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας. Brenton 1851 (English of the Greek Old Testament) Jonah 2:1 Now the Lord had commanded a great whale to swallow up Jonas: and Jonas was in the belly of the whale three days and three nights.	C · Agrees with both Word for word the Greek OT: ην ιωνας εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας. The Greek OT follows the Hebrew שלשה ימים ושלשה לילות.
Matthew 13:14-15 quotes Isaiah 6:9-10 Introduced (fulfilment formula) AShowpiece	Gospel Greek ακοη ακουσετε και ου μη συνητε και βλεποντες βλεψετε και ου μη ιδητε επαχυνθη γαρ η καρδια του λαου τουτου και τοις ωσιν βαρεως ηκουσαν και τους οφθαλμους αυτων εκαμμυσαν μηποτε ιδωσιν τοις οφθαλμοις και τοις ωσιν ακουσωσιν και τη καρδια συνωσιν και επιστρεψωσιν και ιασωμαι αυτους Matthew 13:14 And the prophecy of Isaiah is fulfilled on them, which says, “In hearing you will hear and not understand, not ever; and seeing you will see yet not perceive, not ever. Matthew 13:15 For the heart of this people has grown fat, and they heard heavily with the ears, and they have closed their eyes, that they not see with the eyes, or hear with the ears, and understand with the heart, and be converted, and I shall heal them.” Isa. 6:9, 10	Isaiah 6:9-10 · Hebrew וַיֹּ֕אמֶר לֵ֥ךְ וְאָמַרְתָּ֖ לָעָ֣ם הַזֶּ֑ה שִׁמְע֤וּ שָׁמ֨וֹעַ֙ וְאַל תָּבִ֔ינוּ וּרְא֥וּ רָא֖וֹ וְאַל תֵּדָֽעוּ הַשְׁמֵן֙ לֵב הָעָ֣ם הַזֶּ֔ה וְאָזְנָ֥יו הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן יִרְאֶ֨ה בְעֵינָ֜יו וּבְאָזְנָ֣יו יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא לֽוֹ Isaiah 6:9 And He said, Go and say to this people, Hearing you hear, but do not understand; and seeing you see, but do not know. Isaiah 6:10 Make the heart of this people fat, and make his ears heavy, and shut his eyes, that he not see with his eyes, and hear with his ears, and understand with his heart, and turn back, and one heals him.	Isaias 6:9-10 (Swete) καὶ εἶπεν Πορεύθητι καὶ εἰπὸν τῷ λαῷ τούτῳ Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε. ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν αὐτῶν βαρέως ἤκουσαν καὶ τοὺς ὀφθαλμοὺς ἐκάμμυσαν, μή ποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς. Brenton 1851 (English of the Greek Old Testament) Isaiah 6:8 And he said, Go, and say to this people, Isaiah 6:9 Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive. Isaiah 6:10 For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. Brenton ends his verse 6:8 with ‘And he said, Go, and say to this people,’, which Swete prints at the start of 6:9.	A · Greek OT against Hebrew The Hebrew gives commands: השמן (“Make ... fat”), הכבד and השע (“shut”). The Greek OT describes what has already happened: επαχυνθη ... βαρεως ηκουσαν ... εκαμμυσαν. Matthew's wording has the descriptions, as the Greek OT has them (“has grown fat ... have closed”), and goes on with the Greek OT's και ιασομαι αυτους where the Hebrew reads ורפא לו (“one heals him”). What shifts is this: in the Hebrew the prophet is told to make the heart fat; in the Greek OT and in Matthew the heart has grown fat.
Matthew 13:35 quotes Psalm 78:2 Introduced (fulfilment formula) D	Gospel Greek ανοιξω εν παραβολαις το στομα μου ερευξομαι κεκρυμμενα απο καταβολης κοσμου Matthew 13:35 so that was fulfilled that spoken through the prophet, saying: “I will open My mouth in parables; I will speak out things hidden from the foundation of the world.” Psa. 78:2	Psalm 78:2 · Hebrew אֶפְתְּחָ֣ה בְמָשָׁ֣ל פִּ֑י אַבִּ֥יעָה חִ֝יד֗וֹת מִנִּי קֶֽדֶם Psalm 78:2 I will open my mouth in a parable; I will pour forth dark sayings of old,	Psalmi 77:2 (Swete) ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, φθέγξομαι προβλήματα ἀπʼ ἀρχῆς. Brenton 1851 (English of the Greek Old Testament) Psalm 77:2 I will open my mouth in parables: I will utter dark sayings [which have been] from the beginning.	D · Neither, free, or mixed The first line, ανοιξω εν παραβολαις το στομα μου, matches both texts. The second, ερευξομαι κεκρυμμενα απο καταβολης κοσμου, matches neither the Greek OT (φθεγξομαι προβληματα απ αρχης) nor the Hebrew (אביעה חידות מני קדם).
Matthew 15:4 quotes Exodus 20:12 Introduced (God commanded) C	Gospel Greek τιμα τον πατερα σου και την μητερα Matthew 15:4 For God commanded, saying, “Honor your father and mother,” Ex. 20:12; Deut. 5:16 also, “He speaking evil of father or mother, by death let him die.” Exodus 21:17	Exodus 20:12 · Hebrew כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת אִמֶּ֑ךָ לְמַ֨עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ Exodus 20:12 Honor your father and your mother, so that your days may be long on the land which Jehovah your God is giving to you.	Exodus 20:12 (Swete) Τίμα τὸν πατέρα σου καὶ τὴν μητέρα, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς τῆς ἀγαθῆς ἧς κύριος ὁ θεός σου δίδωσίν σοι. Brenton 1851 (English of the Greek Old Testament) Exodus 20:12 Honour thy father and thy mother, that it may be well with thee, and that thou mayest live long on the good land, which the Lord thy God gives to thee.	C · Agrees with both τιμα τον πατερα σου και την μητερα matches the Greek OT exactly and renders כבד את אביך ואת אמך.
Matthew 15:4 quotes Exodus 21:17 Introduced (God commanded) C	Gospel Greek ο κακολογων πατερα η μητερα θανατω τελευτατω Matthew 15:4 For God commanded, saying, “Honor your father and mother,” Ex. 20:12; Deut. 5:16 also, “He speaking evil of father or mother, by death let him die.” Exodus 21:17	Exodus 21:17 · Hebrew וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת יוּמָֽת Exodus 21:17 And he who curses his father or his mother, dying he shall die.	Exodus 21:16 (Swete) Ὁ κακολογῶν πατέρα αὐτοῦ ἢ μητέρα αὐτοῦ τελευτήσει θανάτῳ. Brenton 1851 (English of the Greek Old Testament) Exodus 21:16 He that reviles his father or his mother shall surely die.	C · Agrees with both ο κακολογων πατερα η μητερα is the Greek OT's wording for ומקלל אביו ואמו. θανατω τελευτατω matches both, in the Hebrew's word order (מות יומת).
Matthew 15:8-9 quotes Isaiah 29:13 Introduced (Isaiah prophesied) AShowpiece	Gospel Greek εγγιζει μοι ο λαος ουτος τω στοματι αυτων και τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου ματην δε σεβονται με διδασκοντες διδασκαλιας ενταλματα ανθρωπων Matthew 15:8 “This people draws near to Me with their mouth, and with the lips honor Me; but their heart holds far away from Me. Matthew 15:9 But in vain they worship Me, teaching as doctrines the precepts of men.” Isa. 29:13	Isaiah 29:13 · Hebrew וַיֹּ֣אמֶר אֲדֹנָ֗י יַ֚עַן כִּ֤י נִגַּשׁ֙ הָעָ֣ם הַזֶּ֔ה בְּפִ֤יו וּבִשְׂפָתָיו֙ כִּבְּד֔וּנִי וְלִבּ֖וֹ רִחַ֣ק מִמֶּ֑נִּי וַתְּהִ֤י יִרְאָתָם֙ אֹתִ֔י מִצְוַ֥ת אֲנָשִׁ֖ים מְלֻמָּדָֽה Isaiah 29:13 And the Lord says, Because this people draws near with its mouth, and they honor Me with its lips; but its heart is far from Me, and their fear of Me is taught the commandment by men;	Isaias 29:13 (Swete) καὶ εἶπεν Κύριος Ἐγγίζει μοι ὁ λαὸς οὗτος ἐν τῷ στόματι αὐτοῦ, καὶ ἐν τοῖς χείλεσιν αὐτῶν τιμῶσίν με, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ· μάτην δὲ σέβονταί με διδάσκοντες ἐντάλματα ἀνθρώπων καὶ διδασκαλίας. Brenton 1851 (English of the Greek Old Testament) Isaiah 29:13 And the Lord has said, This people draw nigh to me with their mouth, and they honour me with their lips, but their heart is far from me: but in vain do they worship me, teaching the commandments and doctrines of men.	A · Greek OT against Hebrew ματην δε σεβονται με διδασκοντες ... ενταλματα ανθρωπων (“in vain they worship Me”) is the Greek OT's wording. The Hebrew reads ותהי יראתם אתי מצות אנשים מלמדה (“their fear of Me is taught the commandment by men”), with nothing for ματην (in vain).
Matthew 16:27 quotes Psalm 62:12 Not introduced by a formula C	Gospel Greek αποδωσει εκαστω κατα την πραξιν αυτου Matthew 16:27 For the Son of Man is about to come with His angels in the glory of His Father. And then “He will give reward to each according to his practice.” LXX-Psa. 61:13; Pro. 24:12; MT-Psa. 62:12	Psalm 62:12 · Hebrew · Hebrew numbering Psalm 62:13 וּלְךָֽ אֲדֹנָ֥י חָ֑סֶד כִּֽי אַתָּ֨ה תְשַׁלֵּ֖ם לְאִ֣ישׁ כְּֽמַעֲשֵֽׂהוּ Psalm 62:12 Also kindness belongs to You, O Lord, for You reward a man according to his work.	Psalmi 61:13 (Swete) καὶ σοῦ, κύριε, τὸ ἔλεος, ὅτι σὺ ἀποδώσεις ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ. Brenton 1851 (English of the Greek Old Testament) Psalm 61:13 and mercy is thine, O Lord; for thou wilt recompense every one according to his works.	C · Agrees with both αποδωσει εκαστω κατα ... αυτου follows the Greek OT's αποδωσεις εκαστω κατα τα εργα αυτου, which renders תשלם לאיש כמעשהו. πραξιν is a synonym of εργα.
Matthew 18:16 quotes Deuteronomy 19:15 Not introduced by a formula B	Gospel Greek επι στοματος δυο μαρτυρων η τριων σταθη παν ρημα Matthew 18:16 But if he does not hear, take one or two more with you, “so that on the mouth of two or three witnesses every word may stand”. Deut. 19:15	Deuteronomy 19:15 · Hebrew לֹֽא יָקוּם֩ עֵ֨ד אֶחָ֜ד בְּאִ֗ישׁ לְכָל עָוֺן֙ וּלְכָל חַטָּ֔את בְּכָל חֵ֖טְא אֲשֶׁ֣ר יֶֽחֱטָ֑א עַל פִּ֣י שְׁנֵ֣י עֵדִ֗ים א֛וֹ עַל פִּ֥י שְׁלֹשָֽׁה עֵדִ֖ים יָק֥וּם דָּבָֽר Deuteronomy 19:15 One witness shall not rise against a man for any iniquity, or for any sin, in any sin which he sins. At the mouth of two witnesses, or at the mouth of three witnesses a thing shall be raised up to judgment.	Deuteronomium 19:15 (Swete) Οὐκ ἐμμενεῖ μάρτυς εἷς μαρτυρῆσαι κατὰ ἀνθρώπου κατὰ πᾶσαν ἀδικίαν καὶ κατὰ πᾶν ἁμάρτημα καὶ κατὰ πᾶσαν ἁμαρτίαν ἣν ἂν ἁμάρτῃ· ἐπὶ στόματος δύο μαρτύρων καὶ ἐπὶ στόματος τριῶν μαρτύρων στήσεται πᾶν ῥῆμα. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 19:15 One witness shall not stand to testify against a man for any iniquity, or for any fault, or for any sin which he may commit; by the mouth of two witnesses, or by the mouth of three witnesses, shall every word be established.	B · Hebrew against Greek OT δυο μαρτυρων η τριων: the 'or' follows the Hebrew או (“or at the mouth of three witnesses”). The Greek OT has και (and). The line is otherwise the Greek OT's επι στοματος ... παν ρημα, shortened.
Matthew 19:4 quotes Genesis 1:27 Introduced (have you not read) C	Gospel Greek αρσεν και θηλυ εποιησεν αυτους Matthew 19:4 But answering, He said to them, Have you not read that He who created them from the beginning “created them male and female”? Gen. 1:27	Genesis 1:27 · Hebrew וַיִּבְרָ֨א אֱלֹהִ֤ים אֶת הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם Genesis 1:27 And God created the man in His own image; in the image of God He created him. He created them male and female.	Genesis 1:27 (Swete) καὶ ἐποίησεν ὁ θεὸς τὸν ἄνθρωπον, κατ’ εἰκόνα θεοῦ ἐποίησεν αὐτόν· ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς. Brenton 1851 (English of the Greek Old Testament) Genesis 1:27 And God made man, according to the image of God he made him, male and female he made them.	C · Agrees with both αρσεν και θηλυ εποιησεν αυτους matches the Greek OT exactly, and the Greek OT renders זכר ונקבה ברא אתם.
Matthew 19:5 quotes Genesis 2:24 Introduced (have you not read) AShowpiece	Gospel Greek ενεκεν τουτου καταλειψει ανθρωπος τον πατερα και την μητερα και προσκολληθησεται τη γυναικι αυτου και εσονται οι δυο εις σαρκα μιαν Matthew 19:5 And He said, “On account of this a man shall leave father and mother, and shall be joined to his wife, and the two shall become one flesh.” Gen. 2:24	Genesis 2:24 · Hebrew עַל כֵּן֙ יַֽעֲזָב אִ֔ישׁ אֶת אָבִ֖יו וְאֶת אִמּ֑וֹ וְדָבַ֣ק בְּאִשְׁתּ֔וֹ וְהָי֖וּ לְבָשָׂ֥ר אֶחָֽד Genesis 2:24 Therefore, a man shall leave his father and his mother, and shall cleave to his wife and they shall become one flesh.	Genesis 2:24 (Swete) ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα αὐτοῦ, καὶ προσκολληθήσεται τῇ γυναικὶ αὐτοῦ· καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. Brenton 1851 (English of the Greek Old Testament) Genesis 2:24 Therefore shall a man leave his father and his mother and shall cleave to his wife, and they two shall be one flesh.	A · Greek OT against Hebrew και εσονται οι δυο εις σαρκα μιαν (“the two shall become one flesh”) is the Greek OT's wording. The Hebrew has no word for 'the two' (οι δυο): והיו לבשר אחד (“they shall become one flesh”).
Matthew 19:7 quotes Deuteronomy 24:1 Introduced (Moses said / commanded) C	Gospel Greek δουναι βιβλιον αποστασιου και απολυσαι Matthew 19:7 They said to Him, Why then did Moses command to “give a bill of divorce,” “and to dismiss her? Deut. 24:1	Deuteronomy 24:1 · Hebrew כִּֽי יִקַּ֥ח אִ֛ישׁ אִשָּׁ֖ה וּבְעָלָ֑הּ וְהָיָ֞ה אִם לֹ֧א תִמְצָא חֵ֣ן בְּעֵינָ֗יו כִּי מָ֤צָא בָהּ֙ עֶרְוַ֣ת דָּבָ֔ר וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּיתֽוֹ Deuteronomy 24:1 When a man has taken a wife and married her, and it happens that she finds no favor in his eyes because he has found a thing of nakedness in her, and he writes her a bill of divorce and puts it in her hand, and sends her out of his house;	Deuteronomium 24:1 (Swete) Ἐὰν δέ τις λάβῃ γυναῖκα καὶ συνοικήσῃ αὐτῇ, καὶ ἔσται ἐὰν μὴ εὕρῃ χάριν ἐναντίον αὐτοῦ ὅτι εὗρεν ἐν αὐτῇ ἄσχημον πρᾶγμα, καὶ γράψει αὐτῇ βιβλίον ἀποστασίου καὶ δώσει εἰς τὰς χεῖρας αὐτῆς, καὶ ἐξαποστελεῖ αὐτὴν ἐκ τῆς οἰκίας αὐτοῦ· Brenton 1851 (English of the Greek Old Testament) Deuteronomy 24:1 And if any one should take a wife, and should dwell with her, then it shall come to pass if she should not have found favour before him, because he has found some unbecoming thing in her, that he shall write for her a bill of divorcement, and give it into her hands, and he shall send her away out of his house.	C · Agrees with both βιβλιον αποστασιου is the Greek OT's phrase for the Hebrew ספר כריתת.
Matthew 19:18-19 quotes Exodus 20:12-16 · Deuteronomy 5:16-20 Introduced (the commandments) BShowpiece	Gospel Greek ου φονευσεις ου μοιχευσεις ου κλεψεις ου ψευδομαρτυρησεις τιμα τον πατερα σου και την μητερα Matthew 19:18 He said to Him, Which? And Jesus said, “You shall not commit murder, nor commit adultery, nor steal, nor bear false witness, Matthew 19:19 honor your father and your mother,” and, “You shall love your neighbor as yourself.” Ex. 20:12-16; Lev. 19:18; Deut. 5:16-20	Exodus 20:12-16 · Hebrew כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת אִמֶּ֑ךָ לְמַ֨עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ לֹ֖א תִּרְצָֽח לֹ֖א תִּנְאָֽף לֹ֖א תִּגְנֹֽב לֹֽא תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד שָֽׁקֶר Exodus 20:12 Honor your father and your mother, so that your days may be long on the land which Jehovah your God is giving to you. Exodus 20:13 You shall not murder. Exodus 20:14 You shall not commit adultery. Exodus 20:15 You shall not steal. Exodus 20:16 You shall not testify a witness of falsehood against your neighbor. Deuteronomy 5:16-20 · Hebrew כַּבֵּ֤ד אֶת אָבִ֨יךָ֙ וְאֶת אִמֶּ֔ךָ כַּאֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ לְמַ֣עַן יַאֲרִיכֻ֣ן יָמֶ֗יךָ וּלְמַ֨עַן֙ יִ֣יטַב לָ֔ךְ עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ לֹ֖א תִּרְצָֽח וְלֹ֖א תִּנְאָֽף וְלֹ֖א תִּגְנֹֽב וְלֹֽא תַעֲנֶ֥ה בְרֵֽעֲךָ֖ עֵ֥ד שָֽׁוְא Deuteronomy 5:16 Honor your father and your mother, as Jehovah your God has commanded you, so that your days may be prolonged, and so that it may be well with you in the land which Jehovah your God is giving to you. Deuteronomy 5:17 You shall not commit murder. Deuteronomy 5:18 And you shall not commit adultery. Deuteronomy 5:19 And you shall not steal. Deuteronomy 5:20 And you shall not bear false witness against your neighbor.	Exodus 20:12-16 (Swete) Τίμα τὸν πατέρα σου καὶ τὴν μητέρα, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς τῆς ἀγαθῆς ἧς κύριος ὁ θεός σου δίδωσίν σοι. Οὐ μοιχεύσεις. Οὐ κλέψεις. Οὐ φονεύσεις. Οὐ ψευδομαρτυρήσεις κατὰ τοῦ πλησίον σου μαρτυρίαν ψευδῆ. Brenton 1851 (English of the Greek Old Testament) Exodus 20:12 Honour thy father and thy mother, that it may be well with thee, and that thou mayest live long on the good land, which the Lord thy God gives to thee. Exodus 20:13 Thou shalt not commit adultery. Exodus 20:14 Thou shalt not steal. Exodus 20:15 Thou shalt not kill. Exodus 20:16 Thou shalt not bear false witness against thy neighbour. Deuteronomium 5:16-20 (Swete) Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, ὃν τρόπον ἐνετείλατο κύριος ὁ θεός σου, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιοι ἦτε ἐπὶ τῆς γῆς ἧς Κύριος ὁ θεός σου δίδωσίν σοι. Οὐ μοιχεύσεις. Οὐ φονεύσεις. Οὐ κλέψεις. Οὐ ψευδομαρτυρήσεις κατὰ τοῦ πλησίον σου μαρτυρίαν ψευδῆ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 5:16 Honour thy father and thy mother, as the Lord thy God commanded thee; that it may be well with thee, and that thou mayest live long upon the land, which the Lord thy God gives thee. Deuteronomy 5:17 Thou shalt not commit murder. Deuteronomy 5:18 Thou shalt not commit adultery. Deuteronomy 5:19 Thou shalt not steal. Deuteronomy 5:20 Thou shalt not bear false witness against thy neighbour. Brenton reads ‘Thou shalt not commit murder’ (5:17) before ‘Thou shalt not commit adultery’ (5:18), the Hebrew order. Swete’s text, which this row compares, puts adultery first (5:17 Οὐ μοιχεύσεις, 5:18 Οὐ φονεύσεις). For the order, read the Greek line, not Brenton’s English.	B · Hebrew against Greek OT The order φονευσεις, μοιχευσεις, κλεψεις follows the Hebrew order לא תרצח, לא תנאף, לא תגנב. The Greek OT puts adultery first: ου μοιχευσεις, ου φονευσεις (Deuteronomy, and the order of the Exodus lines). The wording itself matches both.
Matthew 19:19 quotes Leviticus 19:18 Introduced (the commandments) C	Gospel Greek αγαπησεις τον πλησιον σου ως σεαυτον Matthew 19:19 honor your father and your mother,” and, “You shall love your neighbor as yourself.” Ex. 20:12-16; Lev. 19:18; Deut. 5:16-20	Leviticus 19:18 · Hebrew לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.	Leviticus 19:18 (Swete) καὶ οὐκ ἐκδικᾶταί σου ἡ χείρ, καὶ οὐ μηνιεῖς τοῖς υἱοῖς τοῦ λαοῦ σου, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν· ἐγώ εἰμι κύριος. Brenton 1851 (English of the Greek Old Testament) Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.	C · Agrees with both αγαπησεις τον πλησιον σου ως σεαυτον matches the Greek OT exactly and the Hebrew ואהבת לרעך כמוך.
Matthew 21:5 quotes Isaiah 62:11 Introduced (fulfilment formula) C	Gospel Greek ειπατε τη θυγατρι σιων Matthew 21:5 “Tell the daughter of Zion, Behold, your King comes to you, meek and mounted on an ass, even a young ass, the son of a she-ass.” Isa. 62:11; Zech. 9:9	Isaiah 62:11 · Hebrew הִנֵּ֣ה יְהוָ֗ה הִשְׁמִ֨יעַ֙ אֶל קְצֵ֣ה הָאָ֔רֶץ אִמְרוּ֙ לְבַת צִיּ֔וֹן הִנֵּ֥ה יִשְׁעֵ֖ךְ בָּ֑א הִנֵּ֤ה שְׂכָרוֹ֙ אִתּ֔וֹ וּפְעֻלָּת֖וֹ לְפָנָֽיו Isaiah 62:11 Behold, Jehovah has made it to be heard to the end of the earth; Tell the daughter of Zion, Behold! Your salvation comes! Behold! His reward is with Him, and His work before Him.	Isaias 62:11 (Swete) ἰδοὺ γὰρ Κύριος ἐποίησεν ἀκουστὸν ἕως ἐσχάτου τῆς γῆς· εἴπατε τῇ θυγατρὶ Σειών Ἰδοὺ ὁ σωτήρ σοι παραγέγονεν ἔχων τὸν ἑαυτοῦ μισθόν, καὶ τὸ ἔργον αὐτοῦ πρὸ προσώπου αὐτοῦ. Brenton 1851 (English of the Greek Old Testament) Isaiah 62:11 For behold, the Lord has proclaimed to the end of the earth, say ye to the daughter of Sion, Behold, thy Saviour has come to thee, having his reward and his work before his face.	C · Agrees with both ειπατε τη θυγατρι σιων matches the Greek OT (which spells the name σειων) and the Hebrew אמרו לבת ציון.
Matthew 21:5 quotes Zechariah 9:9 Introduced (fulfilment formula) B	Gospel Greek ιδου ο βασιλευς σου ερχεται σοι πραυς και επιβεβηκως επι ονον και πωλον υιον υποζυγιου Matthew 21:5 “Tell the daughter of Zion, Behold, your King comes to you, meek and mounted on an ass, even a young ass, the son of a she-ass.” Isa. 62:11; Zech. 9:9	Zechariah 9:9 · Hebrew גִּילִ֨י מְאֹ֜ד בַּת צִיּ֗וֹן הָרִ֨יעִי֙ בַּ֣ת יְרוּשָׁלִַ֔ם הִנֵּ֤ה מַלְכֵּךְ֙ יָ֣בוֹא לָ֔ךְ צַדִּ֥יק וְנוֹשָׁ֖ע ה֑וּא עָנִי֙ וְרֹכֵ֣ב עַל חֲמ֔וֹר וְעַל עַ֖יִר בֶּן אֲתֹנֽוֹת Zechariah 9:9 Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King comes to you! He is righteous and being victorious,lowly, and riding on a she-ass, even on a colt, the son of she-asses.	Zacharias 9:9 (Swete) Χαῖρε σφόδρα, θύγατερ Σειών· κήρυσσε, θύγατερ Ἰερουσαλήμ· ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι δίκαιος καὶ σώζων, αὐτὸς πρᾳὺς καὶ ἐπιβεβηκὼς ἐπὶ ὑποζύγιον καὶ πῶλον νέον. Brenton 1851 (English of the Greek Old Testament) Zechariah 9:9 Rejoice greatly, O daughter of Sion; proclaim [it] aloud, O daughter of Jerusalem; behold, the King is coming to thee, just, and a Saviour; he is meek and riding on an ass, and a young foal. Brenton has ‘the King’; Swete’s text reads ὁ βασιλεύς σου (‘your king’).	B · Hebrew against Greek OT επι ονον και πωλον υιον υποζυγιου (“on an ass, even a young ass, the son of a she-ass”) follows the Hebrew על חמור ועל עיר בן אתנות (“on a she-ass, even on a colt, the son of she-asses”). The Greek OT has επι υποζυγιον και πωλον νεον (on a beast of burden and a new colt). ιδου ο βασιλευς σου ερχεται σοι ... πραυς και επιβεβηκως is shared with the Greek OT.
Matthew 21:9 quotes Psalm 118:25-26 Not introduced by a formula C	Gospel Greek ευλογημενος ο ερχομενος εν ονοματι κυριου Matthew 21:9 And the crowd, the ones going before and the ones following, were crying out, saying, Hosanna to the Son of David! “Blessed is He coming in the name of the Lord”! Hosanna in the highest! Psa. 118:26	Psalm 118:25-26 · Hebrew אָנָּ֣א יְ֭הוָה הוֹשִׁ֘יעָ֥ה נָּ֑א אָֽנָּ֥א יְ֝הוָ֗ה הַצְלִ֘יחָ֥ה נָּֽא בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה Psalm 118:25 O Jehovah, I pray, save now; I pray, O Jehovah, cause me to prosper now. Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.	Psalmi 117:25-26 (Swete) ὦ Κύριε σῶσον ὦ Κύριε, εὐόδωσον δή. εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου. Brenton 1851 (English of the Greek Old Testament) Psalm 117:25 O Lord, save now: O Lord, send now prosperity. Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.	C · Agrees with both ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה. 'hosanna' transliterates the Hebrew of Psalm 118:25.
Matthew 21:13 quotes Isaiah 56:7 Introduced (it is written) C	Gospel Greek ο οικος μου οικος προσευχης κληθησεται Matthew 21:13 And He said to them, It has been written, “My house shall be called a house of prayer,” but you have “made it a den of plunderers.” Isa. 56:7; Jer. 7:11	Isaiah 56:7 · Hebrew וַהֲבִיאוֹתִ֞ים אֶל הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔י עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל מִזְבְּחִ֑י כִּ֣י בֵיתִ֔י בֵּית תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל הָעַמִּֽים Isaiah 56:7 and I will bring them to My holy mount and make them joyful in My house of prayer. Their burnt offerings and their sacrifices shall be for acceptance on My altar, for My house shall be called a house of prayer for all the peoples,	Isaias 56:7 (Swete) εἰσάξω αὐτοὺς εἰς τὸ ὄρος τὸ ἅγιόν μου, καὶ εὐφρανῶ αὐτοὺς ἐν τῷ οἴκῳ τῆς προσευχῆς μου· τὰ ὁλοκαυτώματα αὐτῶν καὶ αἱ θυσίαι αὐτῶν ἔσονται δεκταὶ ἐπὶ τὸ θυσιαστήριόν μου. ὁ γὰρ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν, Brenton 1851 (English of the Greek Old Testament) Isaiah 56:7 I will bring them to my holy mountain, and gladden them in my house of prayer: their whole-burnt-offerings and their sacrifices shall be acceptable upon mine altar; for my house shall be called a house of prayer for all nations,	C · Agrees with both ο οικος μου οικος προσευχης κληθησεται matches the Greek OT exactly and renders ביתי בית תפלה יקרא.
Matthew 21:13 quotes Jeremiah 7:11 Introduced (it is written) C	Gospel Greek σπηλαιον ληστων Matthew 21:13 And He said to them, It has been written, “My house shall be called a house of prayer,” but you have “made it a den of plunderers.” Isa. 56:7; Jer. 7:11	Jeremiah 7:11 · Hebrew הַמְעָרַ֣ת פָּרִצִ֗ים הָיָ֨ה הַבַּ֧יִת הַזֶּ֛ה אֲשֶׁר נִקְרָֽא שְׁמִ֥י עָלָ֖יו בְּעֵינֵיכֶ֑ם גַּ֧ם אָנֹכִ֛י הִנֵּ֥ה רָאִ֖יתִי נְאֻם יְהוָֽה Jeremiah 7:11 Has this house on which My name is called become a den of breakers in your eyes? Behold, even I have seen, a statement of Jehovah.	Jeremias 7:11 (Swete) μὴ σπήλαιον λῃστῶν ὁ οἶκός μου οὗ ἐπικέκληται τὸ ὄνομά μου ἐπʼ αὐτῷ ἐκεῖ ἐνώπιον ὑμῶν; καὶ ἐγὼ ἰδοὺ ἑόρακα, λέγει Κύριος. Brenton 1851 (English of the Greek Old Testament) Jeremiah 7:11 Is my house, whereon my name is called, a den of robbers in your eyes? And, behold, I have seen [it], saith the Lord.	C · Agrees with both σπηλαιον ληστων is the Greek OT's phrase for the Hebrew מערת פרצים.
Matthew 21:16 quotes Psalm 8:2 Introduced (have you not read) AShowpiece	Gospel Greek εκ στοματος νηπιων και θηλαζοντων κατηρτισω αινον Matthew 21:16 And they said to Him, Do you hear what these say? And Jesus said to them, Yes. Did you never read, “Out of the mouth of babes and sucklings You have perfected praise?” LXX-Psa. 8:3; MT-Psa. 8:2	Psalm 8:2 · Hebrew · Hebrew numbering Psalm 8:3 מִפִּ֤י עֽוֹלְלִ֨ים וְֽיֹנְקִים֮ יִסַּ֪דְתָּ֫ עֹ֥ז לְמַ֥עַן צוֹרְרֶ֑יךָ לְהַשְׁבִּ֥ית א֝וֹיֵ֗ב וּמִתְנַקֵּֽם Psalm 8:2 Out of the mouth of babes and sucklings, You have founded strength, because of ones restricting You, to cause to cease the enemy and the ones avenging.	Psalmi 8:3 (Swete) ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον ἕνεκα τῶν ἐχθρῶν σου, τοῦ καταλῦσαι ἐχθρὸν καὶ ἐκδικητήν. Brenton 1851 (English of the Greek Old Testament) Psalm 8:3 Out of the mouth of babes and sucklings hast thou perfected praise, because of thine enemies; that thou mightest put down the enemy and avenger.	A · Greek OT against Hebrew κατηρτισω αινον (“You have perfected praise”) is the Greek OT's wording. The Hebrew reads יסדת עז (“You have founded strength”).
Matthew 21:33 quotes Isaiah 5:1-2 Not introduced by a formula C	Gospel Greek εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον Matthew 21:33 Hear another parable: There was a certain man, a house master, who planted a vineyard and placed a hedge around it; and he dug a winepress in it, and built a tower. And he rented it to vinedressers and went abroad Isa. 5:1, 2	Isaiah 5:1-2 · Hebrew אָשִׁ֤ירָה נָּא֙ לִֽידִידִ֔י שִׁירַ֥ת דּוֹדִ֖י לְכַרְמ֑וֹ כֶּ֛רֶם הָיָ֥ה לִֽידִידִ֖י בְּקֶ֥רֶן בֶּן שָֽׁמֶן וַֽיְעַזְּקֵ֣הוּ וַֽיְסַקְּלֵ֗הוּ וַיִּטָּעֵ֨הוּ֙ שֹׂרֵ֔ק וַיִּ֤בֶן מִגְדָּל֙ בְּתוֹכ֔וֹ וְגַם יֶ֖קֶב חָצֵ֣ב בּ֑וֹ וַיְקַ֛ו לַעֲשׂ֥וֹת עֲנָבִ֖ים וַיַּ֥עַשׂ בְּאֻשִֽׁים Isaiah 5:1 Now I will sing to my Beloved a song of my Beloved concerning His vineyard: There was a vineyard to My Beloved in a horn, a son of fatness. Isaiah 5:2 And He dug about it, and cleared it of stones, and planted it with the choicest vine, and built a tower in its midst, and also hewed out a wine vat in it. And He waited for it to produce grapes, but it produced rotten grapes.	Isaias 5:1-2 (Swete) Ἄσω δὴ τῷ ἠγαπημένῳ ᾆσμα τοῦ ἀγαπητοῦ μου τῷ ἀμπελῶνί μου. ἀμπελὼν ἐγενήθη τῷ ἠγαπημένῳ ἐν κέρατι ἐν τόπῳ πίονι. καὶ φραγμὸν περιέθηκα καὶ ἐχαράκωσα, καὶ ἐφύτευσα ἄμπελον σωρήκ, καὶ ᾠκοδόμησα πύργον ἐν μέσῳ αὐτοῦ, καὶ προλήνιον ὤρυξα ἐν αὐτῷ· καὶ ἔμεινα τοῦ ποιῆσαι σταφυλήν, καὶ ἐποίησεν ἀκάνθας. Brenton 1851 (English of the Greek Old Testament) Isaiah 5:1 Now I will sing to [my] beloved a song of my beloved concerning my vineyard. [My] beloved had a vineyard on a high hill in a fertile place. Isaiah 5:2 And I made a hedge round it, and dug a trench, and planted a choice vine, and built a tower in the midst of it, and dug a place for the wine-vat in it: and I waited [for it] to bring forth grapes, and it brought forth thorns.	C · Agrees with both Shares the Greek OT's vocabulary: φραγμον ... περιεθηκεν, ωρυξεν, ωκοδομησεν πυργον (Greek OT φραγμον περιεθηκα, ωρυξα, ωκοδομησα πυργον). The Greek OT follows the Hebrew line (ויבן מגדל בתוכו), so the wording cannot decide between them.
Matthew 21:42 quotes Psalm 118:22-23 Introduced (have you not read) C	Gospel Greek λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας παρα κυριου εγενετο αυτη και εστιν θαυμαστη εν οφθαλμοις ημων Matthew 21:42 Jesus said to them, Did you never read in the Scriptures, “A Stone which the builders rejected, this One became the Head of the Corner? This was from the Lord, and it is a wonder in our eyes?” Psalm 118:22, 23	Psalm 118:22-23 · Hebrew אֶ֭בֶן מָאֲס֣וּ הַבּוֹנִ֑ים הָ֝יְתָ֗ה לְרֹ֣אשׁ פִּנָּֽה מֵאֵ֣ת יְ֭הוָה הָ֣יְתָה זֹּ֑את הִ֖יא נִפְלָ֣את בְּעֵינֵֽינוּ Psalm 118:22 The Stone which the builders rejected has become the Head of the Corner. Psalm 118:23 This is from Jehovah, it is wonderful in our eyes.	Psalmi 117:22-23 (Swete) λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν. Brenton 1851 (English of the Greek Old Testament) Psalm 117:22 The stone which the builders rejected, the same is become the head of the corner. Psalm 117:23 This has been done of the Lord; and it is wonderful in our eyes.	C · Agrees with both Word for word the Greek OT: λιθον ον απεδοκιμασαν οι οικοδομουντες ... θαυμαστη εν οφθαλμοις ημων. The Greek OT follows the Hebrew אבן מאסו הבונים line by line.
Matthew 22:24 quotes Deuteronomy 25:5 Introduced (Moses said / commanded) D	Gospel Greek εαν τις αποθανη μη εχων τεκνα επιγαμβρευσει ο αδελφος αυτου την γυναικα αυτου και αναστησει σπερμα τω αδελφω αυτου Matthew 22:24 saying, Teacher, Moses said, If any should die not having children, his brother shall marry his wife, and shall raise up seed to his brother. Deut. 25:5	Deuteronomy 25:5 · Hebrew כִּֽי יֵשְׁב֨וּ אַחִ֜ים יַחְדָּ֗ו וּמֵ֨ת אַחַ֤ד מֵהֶם֙ וּבֵ֣ן אֵֽין ל֔וֹ לֹֽא תִהְיֶ֧ה אֵֽשֶׁת הַמֵּ֛ת הַח֖וּצָה לְאִ֣ישׁ זָ֑ר יְבָמָהּ֙ יָבֹ֣א עָלֶ֔יהָ וּלְקָחָ֥הּ ל֛וֹ לְאִשָּׁ֖ה וְיִבְּמָֽהּ Deuteronomy 25:5 If brothers live together, and one of them dies, and has no son, the wife of the one who died shall not go outside to a man, a stranger; her brother-in-law shall go in to her, and take her to himself for a wife, and shall perform the duty of the levirate;	Deuteronomium 25:5 (Swete) Ἐὰν δὲ κατοικῶσιν ἀδελφοὶ ἐπὶ τὸ αὐτό, καὶ ἀποθάνῃ εἷς αὐτῶν, σπέρμα δὲ μὴ ἦν αὐτῷ, οὐκ ἔσται ἡ γυνὴ τοῦ τεθνηκότος ἔξω ἀνδρὶ μὴ ἐγγίζοντι· ὁ ἀδελφὸς τοῦ ἀνδρὸς αὐτῆς εἰσελεύσεται πρὸς αὐτὴν καὶ λήμψεται αὐτὴν ἑαυτῷ γυναῖκα καὶ συνοικήσει αὐτῇ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 25:5 And if brethren should live together, and one of them should die, and should not have seed, the wife of the deceased shall not marry out [of the family] to a man not related: her husband's brother shall go in to her, and shall take her to himself for a wife, and shall dwell with her.	D · Neither, free, or mixed A free summary of the law. επιγαμβρευσει and αναστησει σπερμα match neither the Greek OT (λημψεται αυτην εαυτω γυναικα) nor the Hebrew (יבמה יבא עליה).
Matthew 22:32 quotes Exodus 3:6 Introduced (have you not read) C	Gospel Greek εγω ειμι ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ Matthew 22:32 “I am the God of Abraham, and the God of Isaac, and the God of Jacob?” God is not God of the dead, but of the living. Ex. 3:6	Exodus 3:6 · Hebrew וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֣י יַעֲקֹ֑ב וַיַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔יו כִּ֣י יָרֵ֔א מֵהַבִּ֖יט אֶל הָאֱלֹהִֽים Exodus 3:6 And He said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he feared to look upon God.	Exodus 3:6 (Swete) καὶ εἶπεν Ἐγώ εἰμι ὁ θεὸς τοῦ πατρός σου, θεὸς Ἀβραὰμ καὶ θεὸς Ἰσαὰκ καὶ θεὸς Ἰακώβ. ἀπέστρεψεν δὲ Μωυσῆς τὸ πρόσωπον αὐτοῦ. εὐλαβεῖτο γὰρ κατεμβλέψαι ἐνώπιον τοῦ θεοῦ. Brenton 1851 (English of the Greek Old Testament) Exodus 3:6 And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.	C · Agrees with both εγω ειμι ο θεος αβρααμ ... ιακωβ matches the Greek OT (εγω ειμι ... θεος αβρααμ και θεος ισαακ και θεος ιακωβ) and the Hebrew אנכי ... אלהי אברהם.
Matthew 22:37 quotes Deuteronomy 6:5 Introduced (Jesus said) DShowpiece	Gospel Greek αγαπησεις κυριον τον θεον σου εν ολη τη καρδια σου και εν ολη τη ψυχη σου και εν ολη τη διανοια σου Matthew 22:37 And Jesus said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” Deut. 6:5	Deuteronomy 6:5 · Hebrew וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ בְּכָל לְבָבְךָ֥ וּבְכָל נַפְשְׁךָ֖ וּבְכָל מְאֹדֶֽךָ Deuteronomy 6:5 And you shall love Jehovah your God with all your heart, and with all your soul, and with all your might.	Deuteronomium 6:5 (Swete) καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς δυνάμεως σου. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 6:5 And thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.	D · Neither, free, or mixed Three terms: καρδια, ψυχη, διανοια (heart, soul, mind). The Hebrew has heart, soul, might (לבבך, נפשך, מאדך). The Greek OT has mind, soul, power (διανοιας, ψυχης, δυναμεως). καρδια and the preposition εν follow the Hebrew; διανοια follows the Greek OT; neither text has this set.
Matthew 22:39 quotes Leviticus 19:18 Introduced (Jesus said) C	Gospel Greek αγαπησεις τον πλησιον σου ως σεαυτον Matthew 22:39 And the second is like it: “You shall love your neighbor as yourself.” Lev. 19:18	Leviticus 19:18 · Hebrew לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.	Leviticus 19:18 (Swete) καὶ οὐκ ἐκδικᾶταί σου ἡ χείρ, καὶ οὐ μηνιεῖς τοῖς υἱοῖς τοῦ λαοῦ σου, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν· ἐγώ εἰμι κύριος. Brenton 1851 (English of the Greek Old Testament) Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.	C · Agrees with both αγαπησεις τον πλησιον σου ως σεαυτον matches the Greek OT exactly and the Hebrew ואהבת לרעך כמוך.
Matthew 22:44 quotes Psalm 110:1 Introduced (David in the Spirit calls him Lord) C	Gospel Greek ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου Matthew 22:44 “The Lord said to my Lord, Sit at My right until I should put Your hostile ones as a footstool for Your feet?” LXX-Psa. 109:1; MT-Psa. 110:1	Psalm 110:1 · Hebrew לְדָוִ֗ד מִ֫זְמ֥וֹר נְאֻ֤ם יְהוָ֨ה לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.	Psalmi 109:1 (Swete) Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. Brenton 1851 (English of the Greek Old Testament) Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.	C · Agrees with both Word for word the Greek OT: ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου. The Greek OT follows the Hebrew נאם יהוה לאדני שב לימיני line by line.
Matthew 23:39 quotes Psalm 118:26 Not introduced by a formula C	Gospel Greek ευλογημενος ο ερχομενος εν ονοματι κυριου Matthew 23:39 For I say to you, You shall not see Me from now on; not until you say, “Blessed is the One coming in the name of the Lord.” Psa. 118:26	Psalm 118:26 · Hebrew בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.	Psalmi 117:26 (Swete) εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου. Brenton 1851 (English of the Greek Old Testament) Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.	C · Agrees with both ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה.
Matthew 24:15 quotes Daniel 9:27 · Daniel 12:11 Introduced (spoken by Daniel the prophet) C	Gospel Greek το βδελυγμα της ερημωσεως Matthew 24:15 Therefore when you see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place (the one reading, let him understand), Dan. 11:31; 12:11	Daniel 9:27 · Hebrew וְהִגְבִּ֥יר בְּרִ֛ית לָרַבִּ֖ים שָׁב֣וּעַ אֶחָ֑ד וַחֲצִ֨י הַשָּׁב֜וּעַ יַשְׁבִּ֣ית זֶ֣בַח וּמִנְחָ֗ה וְעַ֨ל כְּנַ֤ף שִׁקּוּצִים֙ מְשֹׁמֵ֔ם וְעַד כָּלָה֙ וְנֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ עַל שֹׁמֵֽם Daniel 9:27 And he shall confirm a covenant with the many for one week. And in the middle of the week he shall cause the sacrifice and the offering to cease. And on a corner of the altar will be abominations that desolate, even until the end. And that which was decreed shall pour out on the desolated. Daniel 12:11 · Hebrew וּמֵעֵת֙ הוּסַ֣ר הַתָּמִ֔יד וְלָתֵ֖ת שִׁקּ֣וּץ שֹׁמֵ֑ם יָמִ֕ים אֶ֖לֶף מָאתַ֥יִם וְתִשְׁעִֽים Daniel 12:11 And from the time the continual sacrifice shall be taken away, and the abomination that desolates given up, a thousand, two hundred and ninety days shall occur.	Daniel, Old Greek 9:27 (Swete) καὶ δυναστεύσει ἡ διαθήκη εἰς πολλούς· καὶ πάλιν ἐπιστρέψει, καὶ ἀνοικοδομηθήσεται εἰς πλάτος καὶ μῆκος καὶ κατὰ συντέλειαν καιρῶν, καὶ μετὰ ἑπτὰ καὶ ἑβδομήκοντα καιροὺς καὶ ξβ᾿ ἐτῶν ἕως καιροῦ συντελείας πολέμου, καὶ ἀφαιρεθήσεται ἡ ἐρήμωσις ἐν τῷ κατισχῦσαι τὴν διαθήκην ἐπὶ πολλὰς ἑβδομάδας· καὶ ἐν τῷ τέλει τῆς ἑβδομάδος ἀρθήσεται ἡ θυσία καὶ ἡ σπονδή, καὶ ἐπὶ τὸ ἱερὸν βδέλυγμα τῶν ἐρημώσεων ἔσται ἕως συντελείας, καὶ συντέλεια δοθήσεται ἐπὶ τὴν ἐρήμωσιν. kai dynasteusei ē diathēkē eis pollous; kai palin epistrepsei, kai anoikodomēthēsetai eis platos kai mēkos kai kata synteleian kairōn, kai meta epta kai ebdomēkonta kairous kai xb᾿ etōn eōs kairou synteleias polemou, kai aphairethēsetai ē erēmōsis en tō katischysai tēn diathēkēn epi pollas ebdomadas; kai en tō telei tēs ebdomados arthēsetai ē thysia kai ē spondē, kai epi to ieron bdelygma tōn erēmōseōn estai eōs synteleias, kai synteleia dothēsetai epi tēn erēmōsin. Daniel, Theodotion 9:27 (Swete) καὶ δυναμώσει διαθήκην πολλοῖς ἑβδομὰς μία· καὶ ἐν τῷ ἥμισυ τῆς ἑβδομάδος ἀρθήσεταί μου θυσία καὶ σπονδή, καὶ ἐπὶ τὸ ἱερὸν βδέλυγμα τῶν ἐρημώσεων, καὶ ἕως τῆς συντελείας καιροῦ συντέλεια δοθήσεται ἐπὶ τὴν ἐρήμωσιν. Brenton 1851 (English of the Greek Old Testament) Daniel 9:27 And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple [shall be] the abomination of desolations; and at the end of the time an end shall be put to the desolation. Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English. Daniel, Old Greek 12:11 (Swete) ἀφʼ οὗ ἂν ἀποσταθῇ ἡ θυσία διὰ παντὸς καὶ ἑτοιμασθῇ δοθῆναι τὸ βδέλυγμα τῆς ἐρημώσεως, ἡμέρας χιλίας διακοσίας ἐνενήκοντα. Brenton 1851 (English of the Greek Old Testament) Daniel 12:11 And from the time of the removal of the perpetual sacrifice, when the abomination of desolation shall be set up, [there shall be] a thousand two hundred and ninety days. Brenton translated Theodotion’s Greek of Daniel, not the Old Greek shown here, and the digitised Swete has no Theodotion text for this verse. His English is given for comparison only; it does not translate the Greek line above.	C · Agrees with both το βδελυγμα της ερημωσεως is exactly the Old Greek of Daniel 12:11. The Hebrew there is שקוץ שמם, singular, as in the Greek.
Matthew 24:29 quotes Isaiah 13:10 · Isaiah 34:4 Not introduced by a formula D	Gospel Greek ο ηλιος σκοτισθησεται και η σεληνη ου δωσει το φεγγος αυτης και οι αστερες πεσουνται απο του ουρανου και αι δυναμεις των ουρανων σαλευθησονται Matthew 24:29 And immediately after the affliction of those days the sun will be darkened and the moon will not give its light, and the stars will fall from the heaven, and the powers of the heavens will be shaken.	Isaiah 13:10 · Hebrew כִּֽי כוֹכְבֵ֤י הַשָּׁמַ֨יִם֙ וּכְסִ֣ילֵיהֶ֔ם לֹ֥א יָהֵ֖לּוּ אוֹרָ֑ם חָשַׁ֤ךְ הַשֶּׁ֨מֶשׁ֙ בְּצֵאת֔וֹ וְיָרֵ֖חַ לֹֽא יַגִּ֥יהַ אוֹרֽוֹ Isaiah 13:10 For the stars of the heavens and their constellations shall not give light; the sun shall be darkened in its going forth, and the moon shall not reflect its light. Isaiah 34:4 · Hebrew וְנָמַ֨קּוּ֙ כָּל צְבָ֣א הַשָּׁמַ֔יִם וְנָגֹ֥לּוּ כַסֵּ֖פֶר הַשָּׁמָ֑יִם וְכָל צְבָאָ֣ם יִבּ֔וֹל כִּנְבֹ֤ל עָלֶה֙ מִגֶּ֔פֶן וּכְנֹבֶ֖לֶת מִתְּאֵנָֽה Isaiah 34:4 And all the host of the heavens shall be dissolved, and the heavens shall be rolled like a scroll. Then all their host shall droop, as a leaf drooping from the vine, and as the drooping from a fig tree.	Isaias 13:10 (Swete) οἱ γὰρ ἀστέρες τοῦ οὐρανοῦ καὶ ὁ Ὠρείων καὶ πᾶς ὁ κόσμος τοῦ οὐρανοῦ τὸ φῶς οὐ δώσουσιν, καὶ σκοτισθήσεται τοῦ ἡλίου ἀνατέλλοντος, καὶ ἡ σελήνη οὐ δώσει τὸ φῶς αὐτῆς. Brenton 1851 (English of the Greek Old Testament) Isaiah 13:10 For the stars of heaven, and Orion, and all the host of heaven, shall not give their light; and it shall be dark at sunrise, and the moon shall not give her light. Isaias 34:4 (Swete) καὶ τακήσονται πᾶσαι αἱ δυνάμεις τῶν οὐρανῶν, καὶ ἑλιγήσεται ὡς βιβλίον ὁ οὐρανός, καὶ πάντα τὰ ἄστρα πεσεῖται ὡς φύλλα ἐξ ἀμπέλου, καὶ ὡς πίπτει φύλλα ἀπὸ συκῆς. Brenton 1851 (English of the Greek Old Testament) Isaiah 34:4 And all the powers of the heavens shall melt, and the sky shall be rolled up like a scroll: and all the stars shall fall like leaves from a vine, and as leaves fall from a fig-tree.	D · Neither, free, or mixed Wording from Isaiah 13:10 and 34:4, joined freely. η σεληνη ου δωσει is shared with the Greek OT. αι δυναμεις των ουρανων is the Greek OT's phrase in Isaiah 34:4, where the Hebrew has כל צבא השמים ('all the host of the heavens'); but σαλευθησονται ('will be shaken') matches neither τακησονται nor נמקו (both 'melt away'). το φεγγος and οι αστερες πεσουνται απο του ουρανου follow neither text closely.
Matthew 24:30 quotes Daniel 7:13 Not introduced by a formula A	Gospel Greek οψονται τον υιον του ανθρωπου ερχομενον επι των νεφελων του ουρανου Matthew 24:30 And then the sign of the Son of Man will appear in the heavens. And then all the tribes of the land will wail. And they will see the Son of Man coming on the clouds of heaven with power and much glory. Dan. 7:13	Daniel 7:13 · Hebrew (Aramaic) חָזֵ֤ה הֲוֵית֙ בְּחֶזְוֵ֣י לֵֽילְיָ֔א וַאֲרוּ֙ עִם עֲנָנֵ֣י שְׁמַיָּ֔א כְּבַ֥ר אֱנָ֖שׁ אָתֵ֣ה הֲוָ֑ה וְעַד עַתִּ֤יק יֽוֹמַיָּא֙ מְטָ֔ה וּקְדָמ֖וֹהִי הַקְרְבֽוּהִי Daniel 7:13 I was looking in the visions of the night. And behold! One like the Son of Man was coming with the clouds of the heavens. And He came to the Ancient of Days. And they brought Him near before Him.	Daniel, Old Greek 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἤρχετο, καὶ ὡς παλαιὸς ἡμερῶν παρῆν· καὶ οἱ παρεστηκότες παρῆσαν αὐτῷ. Daniel, Theodotion 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἐρχόμενος, καὶ ἕως τοῦ παλαιοῦ τῶν ἡμερῶν ἔφθασεν· καὶ προσήχθη αὐτῷ. Brenton 1851 (English of the Greek Old Testament) Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him. Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.	A · Greek OT against Hebrew επι των νεφελων του ουρανου (“on the clouds”) is the wording of the Old Greek of Daniel. The Aramaic has עם (“with the clouds”), and so does Theodotion's Greek (μετα).
Matthew 26:31 quotes Zechariah 13:7 Introduced (it is written) B	Gospel Greek παταξω τον ποιμενα και διασκορπισθησεται τα προβατα της ποιμνης Matthew 26:31 Then Jesus said to them, You all will be caused to stumble in Me in this night. For it has been written, “I will smite the Shepherd, and the sheep of the flock will be scattered.” Zech. 13:7	Zechariah 13:7 · Hebrew חֶ֗רֶב עוּרִ֤י עַל רֹעִי֙ וְעַל גֶּ֣בֶר עֲמִיתִ֔י נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת הַ֤ךְ אֶת הָֽרֹעֶה֙ וּתְפוּצֶ֣יןָ הַצֹּ֔אן וַהֲשִׁבֹתִ֥י יָדִ֖י עַל הַצֹּעֲרִֽים Zechariah 13:7 O sword, awake against My Shepherd, and against the Man who is My Associate, a statement of Jehovah of Hosts. Strike the Shepherd and the sheep will be scattered. And I will turn My hand on the little ones.	Zacharias 13:7 (Swete) Ῥομφαία, ἐξεγέρθητι ἐπὶ τοὺς ποιμένας μου καὶ ἐπ᾿ ἄνδρα πολίτην μου, λέγει Κύριος Παντοκράτωρ· πατάξατε τοὺς ποιμένας καὶ ἐκσπάσατε τὰ πρόβατα, καὶ ἐπάξω τὴν χεῖρά μου ἐπὶ τοὺς μικρούς. Brenton 1851 (English of the Greek Old Testament) Zechariah 13:7 Awake, O sword, against my shepherds, and against the man [who is] my citizen, saith the Lord Almighty: smite the shepherds, and draw out the sheep: and I will bring mine hand upon the little ones.	B · Hebrew against Greek OT τον ποιμενα (singular) and διασκορπισθησεται τα προβατα (“the sheep ... will be scattered”) follow the Hebrew הרעה ותפוצין הצאן. The Greek OT has τους ποιμενας (plural) and εκσπασατε τα προβατα (draw out the sheep). παταξω (“I will smite”) matches neither command form.
Matthew 26:64 quotes Psalm 110:1 Not introduced by a formula C	Gospel Greek καθημενον εκ δεξιων της δυναμεως Matthew 26:64 Jesus said to him, You said it. I tell you more. From this time you shall see the Son of Man sitting at the right hand of power, and coming on the clouds of the heaven. Psa. 110:1; Dan. 7:13	Psalm 110:1 · Hebrew לְדָוִ֗ד מִ֫זְמ֥וֹר נְאֻ֤ם יְהוָ֨ה לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.	Psalmi 109:1 (Swete) Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. Brenton 1851 (English of the Greek Old Testament) Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.	C · Agrees with both εκ δεξιων matches the Greek OT and the Hebrew לימיני.
Matthew 26:64 quotes Daniel 7:13 Not introduced by a formula A	Gospel Greek ερχομενον επι των νεφελων του ουρανου Matthew 26:64 Jesus said to him, You said it. I tell you more. From this time you shall see the Son of Man sitting at the right hand of power, and coming on the clouds of the heaven. Psa. 110:1; Dan. 7:13	Daniel 7:13 · Hebrew (Aramaic) חָזֵ֤ה הֲוֵית֙ בְּחֶזְוֵ֣י לֵֽילְיָ֔א וַאֲרוּ֙ עִם עֲנָנֵ֣י שְׁמַיָּ֔א כְּבַ֥ר אֱנָ֖שׁ אָתֵ֣ה הֲוָ֑ה וְעַד עַתִּ֤יק יֽוֹמַיָּא֙ מְטָ֔ה וּקְדָמ֖וֹהִי הַקְרְבֽוּהִי Daniel 7:13 I was looking in the visions of the night. And behold! One like the Son of Man was coming with the clouds of the heavens. And He came to the Ancient of Days. And they brought Him near before Him.	Daniel, Old Greek 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἤρχετο, καὶ ὡς παλαιὸς ἡμερῶν παρῆν· καὶ οἱ παρεστηκότες παρῆσαν αὐτῷ. Daniel, Theodotion 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἐρχόμενος, καὶ ἕως τοῦ παλαιοῦ τῶν ἡμερῶν ἔφθασεν· καὶ προσήχθη αὐτῷ. Brenton 1851 (English of the Greek Old Testament) Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him. Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.	A · Greek OT against Hebrew επι των νεφελων του ουρανου follows the Old Greek of Daniel against the Aramaic עם (“with the clouds”) and Theodotion's μετα.
Matthew 27:9-10 quotes Zechariah 11:12-13 Introduced (fulfilment formula) B	Gospel Greek και ελαβον τα τριακοντα αργυρια την τιμην του τετιμημενου ον ετιμησαντο απο υιων ισραηλ και εδωκαν αυτα εις τον αγρον του κεραμεως καθα συνεταξεν μοι κυριος Matthew 27:9 Then was fulfilled that spoken through Jeremiah the prophet, saying, And I took the thirty pieces of silver, the price of Him who had been priced, on whom they of the sons of Israel set a price, Matthew 27:10 and gave them for the potter’s field, as the Lord directed me. Zech. 11:12, 13	Zechariah 11:12-13 · Hebrew וָאֹמַ֣ר אֲלֵיהֶ֗ם אִם ט֧וֹב בְּעֵינֵיכֶ֛ם הָב֥וּ שְׂכָרִ֖י וְאִם לֹ֣א חֲדָ֑לוּ וַיִּשְׁקְל֥וּ אֶת שְׂכָרִ֖י שְׁלֹשִׁ֥ים כָּֽסֶף וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י הַשְׁלִיכֵ֨הוּ֙ אֶל הַיּוֹצֵ֔ר אֶ֣דֶר הַיְקָ֔ר אֲשֶׁ֥ר יָקַ֖רְתִּי מֵֽעֲלֵיהֶ֑ם וָֽאֶקְחָה֙ שְׁלֹשִׁ֣ים הַכֶּ֔סֶף וָאַשְׁלִ֥יךְ אֹת֛וֹ בֵּ֥ית יְהוָ֖ה אֶל הַיּוֹצֵֽר Zechariah 11:12 And I said to them, If it is good in your eyes, give My price; and if not, let it go. And they weighed My price, thirty pieces of silver. Zechariah 11:13 And Jehovah said to Me, Throw it to the potter, the magnificent price at which I was valued by them. And I took the thirty pieces of silver and threw it to the potter in the house of Jehovah.	Zacharias 11:12-13 (Swete) καὶ ἐρῶ πρὸς αὐτοὺς Εἰ καλὸν ἐνώπιον ὑμῶν ἐστιν, δότε τὸν μισθόν μου ἤ ἀπείπασθε· καὶ ἔστησαν τὸν μισθόν μου τριάκοντα ἀργυροῦς. καὶ εἶπεν Κύριος πρὸς μέ Κάθες αὐτοὺς εἰς τὸ χωνευτήριον, καὶ σκέψομαι εἰ δόκιμόν ἐστιν, ὃν τρόπον ἐδοκιμάσθη ὑπέρ αὐτῶν. καὶ ἔλαβον τοὺς τριάκοντα ἀργυροῦς καὶ ἐνέβαλον αὐτοὺς εἰς τὸν οἶκον Κυρίου εἰς τὸ χωνευτήριον. Brenton 1851 (English of the Greek Old Testament) Zechariah 11:12 And I will say to them, If it be good in your eyes, give [me] my price, or refuse it. And they weighed for my price thirty pieces of silver. Zechariah 11:13 And the Lord said to me, Drop them into the furnace, and I will see if it is good [metal], as I was proved for their sakes. And I took the thirty pieces of silver, and cast them into the furnace in the house of the Lord.	B · Hebrew against Greek OT εις τον αγρον του κεραμεως (“the potter’s field”) has the potter of the Hebrew היוצר (“the potter”). The Greek OT has το χωνευτηριον (the furnace). The rest is in Matthew's own words, and he names Jeremiah. Matthew names Jeremiah as the speaker.
Matthew 27:35 quotes Psalm 22:18 Introduced (fulfilment formula) C	Gospel Greek διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον Matthew 27:35 And having crucified Him, they divided His clothing, casting a lot, that might be fulfilled that spoken by the prophet, “They divided My clothing to themselves, and they cast a lot over My clothing.” Psa. 22:18	Psalm 22:18 · Hebrew · Hebrew numbering Psalm 22:19 יְחַלְּק֣וּ בְגָדַ֣י לָהֶ֑ם וְעַל לְ֝בוּשִׁ֗י יַפִּ֥ילוּ גוֹרָֽל Psalm 22:18 They divide My garments among them, and they make fall a lot for My clothing.	Psalmi 21:19 (Swete) διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Brenton 1851 (English of the Greek Old Testament) Psalm 21:19 They parted my garments [among] themselves, and cast lots upon my raiment.	C · Agrees with both Word for word the Greek OT: διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον. The Greek OT follows the Hebrew יחלקו בגדי להם ועל לבושי יפילו גורל. The formula and quotation stand in this verse in the Greek text used here; many Greek manuscripts lack them.
Matthew 27:43 quotes Psalm 22:8 Not introduced by a formula D	Gospel Greek πεποιθεν επι τον θεον ρυσασθω νυν αυτον Matthew 27:43 He trusted on God. Let Him rescue Him now, if He desires Him. For He said, I am Son of God.	Psalm 22:8 · Hebrew · Hebrew numbering Psalm 22:9 גֹּ֣ל אֶל יְהוָ֣ה יְפַלְּטֵ֑הוּ יַ֝צִּילֵ֗הוּ כִּ֘י חָ֥פֵֽץ בּֽוֹ Psalm 22:8 He rolled on Jehovah, let Him deliver Him; let Him rescue Him, since He delights in Him.	Psalmi 21:9 (Swete) Ἤλπισεν ἐπὶ κύριον, ῥυσάσθω αὐτόν· σωσάτω αὐτόν, ὅτι θέλει αὐτόν, Brenton 1851 (English of the Greek Old Testament) Psalm 21:9 He hoped in the Lord: let him deliver him, let him save him, because he takes pleasure in him.	D · Neither, free, or mixed πεποιθεν επι τον θεον ρυσασθω νυν αυτον shares only ρυσασθω αυτον with the Greek OT (ηλπισεν επι κυριον ρυσασθω αυτον). It matches neither that nor the Hebrew גל אל יהוה יפלטהו (“He rolled on Jehovah, let Him deliver Him”).
Matthew 27:46 quotes Psalm 22:1 Not introduced by a formula B	Gospel Greek ηλι ηλι λαμα σαβαχθανι τουτ εστιν θεε μου θεε μου ινα τι με εγκατελιπες Matthew 27:46 And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani; that is, “My God, My God, why did You forsake Me?” Psa. 22:1	Psalm 22:1 · Hebrew · Hebrew numbering Psalm 22:2 אֵלִ֣י אֵ֭לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָח֥וֹק מִֽ֝ישׁוּעָתִ֗י דִּבְרֵ֥י שַׁאֲגָתִֽי Psalm 22:1 To the Chief Musician, on the deer of the dawn. A Psalm of David. My God, My God, why have You forsaken Me, and are far from My deliverance, from the words of My groaning?	Psalmi 21:2 (Swete) Ὁ θεὸς ὁ θεός μου, πρόσχες μοι· ἳνα τί ἐγκατέλιπές με ; μακρὰν ἀπὸ τῆς σωτηρίας μου οἱ λόγοι τῶν παραπτωμάτων Brenton 1851 (English of the Greek Old Testament) Psalm 21:2 O God, my God, attend to me: why hast thou forsaken me? the account of my transgressions is far from my salvation.	B · Hebrew against Greek OT The cry is given in the Semitic original: ηλι ηλι λαμα σαβαχθανι, with σαβαχθανι in Aramaic form, where the Hebrew has עזבתני. The Greek rendering θεε μου θεε μου ινα τι με εγκατελιπες follows the Hebrew אלי אלי למה עזבתני, which lacks the Greek OT's added προσχες μοι (attend to me).
Mark 1:2 quotes Malachi 3:1 · Exodus 23:20 Introduced (it is written) B	Gospel Greek ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου Mark 1:2 as it has been written in the Prophets, “Behold, I send forth My messenger before Your face, who will prepare Your way before You;	Malachi 3:1 · Hebrew הִנְנִ֤י שֹׁלֵחַ֙ מַלְאָכִ֔י וּפִנָּה דֶ֖רֶךְ לְפָנָ֑י וּפִתְאֹם֩ יָב֨וֹא אֶל הֵיכָל֜וֹ הָאָד֣וֹן אֲשֶׁר אַתֶּ֣ם מְבַקְשִׁ֗ים וּמַלְאַ֨ךְ הַבְּרִ֜ית אֲשֶׁר אַתֶּ֤ם חֲפֵצִים֙ הִנֵּה בָ֔א אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת Malachi 3:1 Behold, I am sending My messenger, and He will clear the way before Me. And the Lord whom you are seeking shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts. Exodus 23:20 · Hebrew הִנֵּ֨ה אָנֹכִ֜י שֹׁלֵ֤חַ מַלְאָךְ֙ לְפָנֶ֔יךָ לִשְׁמָרְךָ֖ בַּדָּ֑רֶךְ וְלַהֲבִ֣יאֲךָ֔ אֶל הַמָּק֖וֹם אֲשֶׁ֥ר הֲכִנֹֽתִי Exodus 23:20 Behold, I am sending an Angel before you, to guard you in the way, and to bring you to the place which I have prepared.	Malachias 3:1 (Swete) Ἰδοὺ ἐξαποστέλλω τὸν ἄγγελόν μου, καὶ ἐπιβλέψεται ὁδὸν πρὸ προσώπου μου, καὶ ἐξέφνης ἤξει εἰς τὸν ναὸν ἑαυτοῦ κύριος ὃν ὑμεῖς ζητεῖτε, καὶ ὁ ἄγγελος τῆς διαθήκης ὃν ὑμεῖς θέλετε· ἱδου ἔρχεται, λέγει Κύριος Παντοκράτωρ. Brenton 1851 (English of the Greek Old Testament) Malachi 3:1 Behold, I send forth my messenger, and he shall survey the way before me: and the Lord, whom ye seek, shall suddenly come into his temple, even the angel of the covenant, whom ye take pleasure in: behold, he is coming, saith the Lord Almighty. Exodus 23:20 (Swete) Καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου ἵνα φυλάξῃ σε ἐν τῇ ὁδῷ, ὅπως εἰσαγάγῃ σε εἰς τὴν γῆν ἣν ἡτοίμασά σοι. Brenton 1851 (English of the Greek Old Testament) Exodus 23:20 And, behold, I send my angel before thy face, that he may keep thee in the way, that he may bring thee into the land which I have prepared for thee.	B · Hebrew against Greek OT ος κατασκευασει την οδον σου follows the Hebrew ופנה דרך. The Greek OT has επιβλεψεται οδον. The opening, ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου, is word for word the Greek OT of Exodus 23:20.
Mark 1:3 quotes Isaiah 40:3 Introduced (it is written) A	Gospel Greek φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου Mark 1:3 the voice of one crying in the wilderness. Prepare the way of the Lord, make His paths straight.” Mal. 3:1; Isa. 40:3	Isaiah 40:3 · Hebrew ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ Isaiah 40:3 The voice of him crying in the wilderness: Prepare the way of Jehovah; make straight in the desert a highway for our God.	Isaias 40:3 (Swete) Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ θεοῦ ἡμῶν. Brenton 1851 (English of the Greek Old Testament) Isaiah 40:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God.	A · Greek OT against Hebrew ευθειας ποιειτε τας τριβους is the Greek OT's wording, which has no counterpart to the Hebrew בערבה and has plural paths for מסלה. αυτου stands where both have του θεου ημων / לאלהינו.
Mark 4:12 quotes Isaiah 6:9-10 Not introduced by a formula D	Gospel Greek ινα βλεποντες βλεπωσιν και μη ιδωσιν και ακουοντες ακουωσιν και μη συνιωσιν μηποτε επιστρεψωσιν και αφεθη αυτοις τα αμαρτηματα Mark 4:12 that seeing they may see and not perceive; and hearing they may hear, and not understand, that not ever they should convert, and the sins be remitted to them. Isa. 6:9, 10	Isaiah 6:9-10 · Hebrew וַיֹּ֕אמֶר לֵ֥ךְ וְאָמַרְתָּ֖ לָעָ֣ם הַזֶּ֑ה שִׁמְע֤וּ שָׁמ֨וֹעַ֙ וְאַל תָּבִ֔ינוּ וּרְא֥וּ רָא֖וֹ וְאַל תֵּדָֽעוּ הַשְׁמֵן֙ לֵב הָעָ֣ם הַזֶּ֔ה וְאָזְנָ֥יו הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן יִרְאֶ֨ה בְעֵינָ֜יו וּבְאָזְנָ֣יו יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא לֽוֹ Isaiah 6:9 And He said, Go and say to this people, Hearing you hear, but do not understand; and seeing you see, but do not know. Isaiah 6:10 Make the heart of this people fat, and make his ears heavy, and shut his eyes, that he not see with his eyes, and hear with his ears, and understand with his heart, and turn back, and one heals him.	Isaias 6:9-10 (Swete) καὶ εἶπεν Πορεύθητι καὶ εἰπὸν τῷ λαῷ τούτῳ Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε. ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν αὐτῶν βαρέως ἤκουσαν καὶ τοὺς ὀφθαλμοὺς ἐκάμμυσαν, μή ποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς. Brenton 1851 (English of the Greek Old Testament) Isaiah 6:8 And he said, Go, and say to this people, Isaiah 6:9 Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive. Isaiah 6:10 For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them. Brenton ends his verse 6:8 with ‘And he said, Go, and say to this people,’, which Swete prints at the start of 6:9.	D · Neither, free, or mixed ινα βλεποντες βλεπωσιν ... μηποτε επιστρεψωσιν και αφεθη αυτοις τα αμαρτηματα: 'and their sins be forgiven' matches neither the Greek OT και ιασομαι αυτους nor the Hebrew ורפא לו.
Mark 7:6-7 quotes Isaiah 29:13 Introduced (it is written) AShowpiece	Gospel Greek ουτος ο λαος τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου ματην δε σεβονται με διδασκοντες διδασκαλιας ενταλματα ανθρωπων Mark 7:6 And answering, He said to them, Well did Isaiah prophesy concerning you, hypocrites; as it has been written: “This people honors Me with the lips, but their heart is far away from Me; Mark 7:7 and in vain they worship Me, teaching as doctrines the commandments of men.” Isa. 29:13	Isaiah 29:13 · Hebrew וַיֹּ֣אמֶר אֲדֹנָ֗י יַ֚עַן כִּ֤י נִגַּשׁ֙ הָעָ֣ם הַזֶּ֔ה בְּפִ֤יו וּבִשְׂפָתָיו֙ כִּבְּד֔וּנִי וְלִבּ֖וֹ רִחַ֣ק מִמֶּ֑נִּי וַתְּהִ֤י יִרְאָתָם֙ אֹתִ֔י מִצְוַ֥ת אֲנָשִׁ֖ים מְלֻמָּדָֽה Isaiah 29:13 And the Lord says, Because this people draws near with its mouth, and they honor Me with its lips; but its heart is far from Me, and their fear of Me is taught the commandment by men;	Isaias 29:13 (Swete) καὶ εἶπεν Κύριος Ἐγγίζει μοι ὁ λαὸς οὗτος ἐν τῷ στόματι αὐτοῦ, καὶ ἐν τοῖς χείλεσιν αὐτῶν τιμῶσίν με, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ· μάτην δὲ σέβονταί με διδάσκοντες ἐντάλματα ἀνθρώπων καὶ διδασκαλίας. Brenton 1851 (English of the Greek Old Testament) Isaiah 29:13 And the Lord has said, This people draw nigh to me with their mouth, and they honour me with their lips, but their heart is far from me: but in vain do they worship me, teaching the commandments and doctrines of men.	A · Greek OT against Hebrew ματην δε σεβονται με διδασκοντες ... ενταλματα ανθρωπων is the Greek OT's wording. The Hebrew reads ותהי יראתם אתי מצות אנשים מלמדה, with nothing for ματην.
Mark 7:10 quotes Exodus 20:12 Introduced (Moses said / commanded) C	Gospel Greek τιμα τον πατερα σου και την μητερα σου Mark 7:10 For Moses said, “Honor your father and your mother,” Ex. 20:12; Deut. 5:16 and, “The one speaking evil of father or mother, let him end by death.” Ex. 21:17	Exodus 20:12 · Hebrew כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת אִמֶּ֑ךָ לְמַ֨עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ Exodus 20:12 Honor your father and your mother, so that your days may be long on the land which Jehovah your God is giving to you.	Exodus 20:12 (Swete) Τίμα τὸν πατέρα σου καὶ τὴν μητέρα, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς τῆς ἀγαθῆς ἧς κύριος ὁ θεός σου δίδωσίν σοι. Brenton 1851 (English of the Greek Old Testament) Exodus 20:12 Honour thy father and thy mother, that it may be well with thee, and that thou mayest live long on the good land, which the Lord thy God gives to thee.	C · Agrees with both τιμα τον πατερα σου και την μητερα σου matches the Greek OT (with σου, as in Deuteronomy) and the Hebrew כבד את אביך ואת אמך.
Mark 7:10 quotes Exodus 21:17 Introduced (Moses said / commanded) C	Gospel Greek ο κακολογων πατερα η μητερα θανατω τελευτατω Mark 7:10 For Moses said, “Honor your father and your mother,” Ex. 20:12; Deut. 5:16 and, “The one speaking evil of father or mother, let him end by death.” Ex. 21:17	Exodus 21:17 · Hebrew וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת יוּמָֽת Exodus 21:17 And he who curses his father or his mother, dying he shall die.	Exodus 21:16 (Swete) Ὁ κακολογῶν πατέρα αὐτοῦ ἢ μητέρα αὐτοῦ τελευτήσει θανάτῳ. Brenton 1851 (English of the Greek Old Testament) Exodus 21:16 He that reviles his father or his mother shall surely die.	C · Agrees with both ο κακολογων πατερα η μητερα is the Greek OT's wording for ומקלל אביו ואמו. θανατω τελευτατω matches both.
Mark 8:18 quotes Jeremiah 5:21 Not introduced by a formula D	Gospel Greek οφθαλμους εχοντες ου βλεπετε και ωτα εχοντες ουκ ακουετε Mark 8:18 “Having eyes, do you not see? And having ears, do you not hear?” And do you not remember? Jer. 5:21	Jeremiah 5:21 · Hebrew שִׁמְעוּ נָ֣א זֹ֔את עַ֥ם סָכָ֖ל וְאֵ֣ין לֵ֑ב עֵינַ֤יִם לָהֶם֙ וְלֹ֣א יִרְא֔וּ אָזְנַ֥יִם לָהֶ֖ם וְלֹ֥א יִשְׁמָֽעוּ Jeremiah 5:21 Now hear this, O foolish people, and not with a heart, eyes are to them, but do not see, ears are to them, but they do not hear.	Jeremias 5:21 (Swete) ἀκούσατε δὴ ταῦτα, λαὸς μωρὸς καὶ ἀκάρδιος· ὀφθαλμοὶ αὐτοῖς καὶ οὐ βλέπουσιν, ὦτα αὐτοῖς καὶ οὐκ ἀκούουσιν. Brenton 1851 (English of the Greek Old Testament) Jeremiah 5:21 Hear ye now these things, O foolish and senseless people; who have eyes, and see not; and have ears, and hear not:	D · Neither, free, or mixed οφθαλμους εχοντες ου βλεπετε και ωτα εχοντες ουκ ακουετε is recast with participles. It matches neither οφθαλμοι αυτοις και ου βλεπουσιν nor עינים להם ולא יראו.
Mark 9:48 quotes Isaiah 66:24 Not introduced by a formula C	Gospel Greek οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται Mark 9:48 “where their worm does not die and the fire is not quenched.” Isa. 66:24	Isaiah 66:24 · Hebrew וְיָצְא֣וּ וְרָא֔וּ בְּפִגְרֵי֙ הָאֲנָשִׁ֔ים הַפֹּשְׁעִ֖ים בִּ֑י כִּ֣י תוֹלַעְתָּ֞ם לֹ֣א תָמ֗וּת וְאִשָּׁם֙ לֹ֣א תִכְבֶּ֔ה וְהָי֥וּ דֵרָא֖וֹן לְכָל בָּשָֽׂר Isaiah 66:24 And they shall go out and see the corpses of the men who have transgressed against Me; for their worm shall not die, their fire shall not be put out; and they shall be an abhorrence to all flesh.	Isaias 66:24 (Swete) καὶ ἐξελεύσονται καὶ ὄψονται τὰ κῶλα τῶν ἀνθρώπων τῶν παραβεβηκότων ἐν ἐμοί· ὁ γὰρ σκώληξ αὐτῶν οὐ τελευτήσει, καὶ τὸ πῦρ αὐτῶν οὐ σβεσθήσεται, καὶ ἔσονται εἰς ὅρασιν πάσῃ σαρκί. Brenton 1851 (English of the Greek Old Testament) Isaiah 66:24 And they shall go forth, and see the carcases of the men that have transgressed against me: for their worm shall not die, and their fire shall not be quenched; and they shall be a spectacle to all flesh.	C · Agrees with both ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται follows the Greek OT's ο γαρ σκωληξ αυτων ου τελευτησει ... ου σβεσθησεται, which renders תולעתם לא תמות ואשם לא תכבה. Only the tenses differ: present for future.
Mark 10:4 quotes Deuteronomy 24:1 Introduced (Moses said / commanded) C	Gospel Greek βιβλιον αποστασιου γραψαι και απολυσαι Mark 10:4 And they said, Moses allowed “to write a bill of divorce, and to dismiss.” Deut. 24:1	Deuteronomy 24:1 · Hebrew כִּֽי יִקַּ֥ח אִ֛ישׁ אִשָּׁ֖ה וּבְעָלָ֑הּ וְהָיָ֞ה אִם לֹ֧א תִמְצָא חֵ֣ן בְּעֵינָ֗יו כִּי מָ֤צָא בָהּ֙ עֶרְוַ֣ת דָּבָ֔ר וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּיתֽוֹ Deuteronomy 24:1 When a man has taken a wife and married her, and it happens that she finds no favor in his eyes because he has found a thing of nakedness in her, and he writes her a bill of divorce and puts it in her hand, and sends her out of his house;	Deuteronomium 24:1 (Swete) Ἐὰν δέ τις λάβῃ γυναῖκα καὶ συνοικήσῃ αὐτῇ, καὶ ἔσται ἐὰν μὴ εὕρῃ χάριν ἐναντίον αὐτοῦ ὅτι εὗρεν ἐν αὐτῇ ἄσχημον πρᾶγμα, καὶ γράψει αὐτῇ βιβλίον ἀποστασίου καὶ δώσει εἰς τὰς χεῖρας αὐτῆς, καὶ ἐξαποστελεῖ αὐτὴν ἐκ τῆς οἰκίας αὐτοῦ· Brenton 1851 (English of the Greek Old Testament) Deuteronomy 24:1 And if any one should take a wife, and should dwell with her, then it shall come to pass if she should not have found favour before him, because he has found some unbecoming thing in her, that he shall write for her a bill of divorcement, and give it into her hands, and he shall send her away out of his house.	C · Agrees with both βιβλιον αποστασιου is the Greek OT's phrase for the Hebrew ספר כריתת.
Mark 10:6 quotes Genesis 1:27 Not introduced by a formula C	Gospel Greek αρσεν και θηλυ εποιησεν αυτους ο θεος Mark 10:6 But from the beginning of creation “God made them male and female.” Gen. 1:27	Genesis 1:27 · Hebrew וַיִּבְרָ֨א אֱלֹהִ֤ים אֶת הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם Genesis 1:27 And God created the man in His own image; in the image of God He created him. He created them male and female.	Genesis 1:27 (Swete) καὶ ἐποίησεν ὁ θεὸς τὸν ἄνθρωπον, κατ’ εἰκόνα θεοῦ ἐποίησεν αὐτόν· ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς. Brenton 1851 (English of the Greek Old Testament) Genesis 1:27 And God made man, according to the image of God he made him, male and female he made them.	C · Agrees with both αρσεν και θηλυ εποιησεν αυτους matches the Greek OT exactly and renders זכר ונקבה ברא אתם.
Mark 10:7-8 quotes Genesis 2:24 Not introduced by a formula AShowpiece	Gospel Greek ενεκεν τουτου καταλειψει ανθρωπος τον πατερα αυτου και την μητερα και προσκολληθησεται προς την γυναικα αυτου και εσονται οι δυο εις σαρκα μιαν Mark 10:7 “Because of this, a man shall leave his father and mother and shall be joined to his wife, Mark 10:8 and the two shall be one flesh;” so that they no longer are two, but one flesh. Gen. 2:24	Genesis 2:24 · Hebrew עַל כֵּן֙ יַֽעֲזָב אִ֔ישׁ אֶת אָבִ֖יו וְאֶת אִמּ֑וֹ וְדָבַ֣ק בְּאִשְׁתּ֔וֹ וְהָי֖וּ לְבָשָׂ֥ר אֶחָֽד Genesis 2:24 Therefore, a man shall leave his father and his mother, and shall cleave to his wife and they shall become one flesh.	Genesis 2:24 (Swete) ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα αὐτοῦ, καὶ προσκολληθήσεται τῇ γυναικὶ αὐτοῦ· καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν. Brenton 1851 (English of the Greek Old Testament) Genesis 2:24 Therefore shall a man leave his father and his mother and shall cleave to his wife, and they two shall be one flesh.	A · Greek OT against Hebrew και εσονται οι δυο εις σαρκα μιαν is the Greek OT's wording. The Hebrew has no 'the two': והיו לבשר אחד.
Mark 10:19 quotes Exodus 20:12-16 · Deuteronomy 5:16-20 Introduced (the commandments) AShowpiece	Gospel Greek μη μοιχευσης μη φονευσης μη κλεψης μη ψευδομαρτυρησης μη αποστερησης τιμα τον πατερα σου και την μητερα Mark 10:19 You know the commandments: Do not commit adultery, do not commit murder, do not steal, do not bear false witness, do not defraud, honor your father and mother. Ex. 20:12-16	Exodus 20:12-16 · Hebrew כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת אִמֶּ֑ךָ לְמַ֨עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ לֹ֖א תִּרְצָֽח לֹ֖א תִּנְאָֽף לֹ֖א תִּגְנֹֽב לֹֽא תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד שָֽׁקֶר Exodus 20:12 Honor your father and your mother, so that your days may be long on the land which Jehovah your God is giving to you. Exodus 20:13 You shall not murder. Exodus 20:14 You shall not commit adultery. Exodus 20:15 You shall not steal. Exodus 20:16 You shall not testify a witness of falsehood against your neighbor. Deuteronomy 5:16-20 · Hebrew כַּבֵּ֤ד אֶת אָבִ֨יךָ֙ וְאֶת אִמֶּ֔ךָ כַּאֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ לְמַ֣עַן יַאֲרִיכֻ֣ן יָמֶ֗יךָ וּלְמַ֨עַן֙ יִ֣יטַב לָ֔ךְ עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ לֹ֖א תִּרְצָֽח וְלֹ֖א תִּנְאָֽף וְלֹ֖א תִּגְנֹֽב וְלֹֽא תַעֲנֶ֥ה בְרֵֽעֲךָ֖ עֵ֥ד שָֽׁוְא Deuteronomy 5:16 Honor your father and your mother, as Jehovah your God has commanded you, so that your days may be prolonged, and so that it may be well with you in the land which Jehovah your God is giving to you. Deuteronomy 5:17 You shall not commit murder. Deuteronomy 5:18 And you shall not commit adultery. Deuteronomy 5:19 And you shall not steal. Deuteronomy 5:20 And you shall not bear false witness against your neighbor.	Exodus 20:12-16 (Swete) Τίμα τὸν πατέρα σου καὶ τὴν μητέρα, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς τῆς ἀγαθῆς ἧς κύριος ὁ θεός σου δίδωσίν σοι. Οὐ μοιχεύσεις. Οὐ κλέψεις. Οὐ φονεύσεις. Οὐ ψευδομαρτυρήσεις κατὰ τοῦ πλησίον σου μαρτυρίαν ψευδῆ. Brenton 1851 (English of the Greek Old Testament) Exodus 20:12 Honour thy father and thy mother, that it may be well with thee, and that thou mayest live long on the good land, which the Lord thy God gives to thee. Exodus 20:13 Thou shalt not commit adultery. Exodus 20:14 Thou shalt not steal. Exodus 20:15 Thou shalt not kill. Exodus 20:16 Thou shalt not bear false witness against thy neighbour. Deuteronomium 5:16-20 (Swete) Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, ὃν τρόπον ἐνετείλατο κύριος ὁ θεός σου, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιοι ἦτε ἐπὶ τῆς γῆς ἧς Κύριος ὁ θεός σου δίδωσίν σοι. Οὐ μοιχεύσεις. Οὐ φονεύσεις. Οὐ κλέψεις. Οὐ ψευδομαρτυρήσεις κατὰ τοῦ πλησίον σου μαρτυρίαν ψευδῆ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 5:16 Honour thy father and thy mother, as the Lord thy God commanded thee; that it may be well with thee, and that thou mayest live long upon the land, which the Lord thy God gives thee. Deuteronomy 5:17 Thou shalt not commit murder. Deuteronomy 5:18 Thou shalt not commit adultery. Deuteronomy 5:19 Thou shalt not steal. Deuteronomy 5:20 Thou shalt not bear false witness against thy neighbour. Brenton reads ‘Thou shalt not commit murder’ (5:17) before ‘Thou shalt not commit adultery’ (5:18), the Hebrew order. Swete’s text, which this row compares, puts adultery first (5:17 Οὐ μοιχεύσεις, 5:18 Οὐ φονεύσεις). For the order, read the Greek line, not Brenton’s English.	A · Greek OT against Hebrew The order μη μοιχευσης, μη φονευσης puts adultery before murder, as the Greek OT of Deuteronomy does (ου μοιχευσεις, ου φονευσεις). The Hebrew order is לא תרצח, לא תנאף. The added μη αποστερησης (“do not defraud”) is in neither text.
Mark 11:9-10 quotes Psalm 118:25-26 Not introduced by a formula C	Gospel Greek ευλογημενος ο ερχομενος εν ονοματι κυριου Mark 11:9 And those going before, and those following after, were crying out, saying, Hosanna! “Blessed is the One coming in the name of the Lord!” Psa. 118:26 Mark 11:10 Blessed is the coming kingdom of our father David in the name of the Lord! Hosanna in the highest!	Psalm 118:25-26 · Hebrew אָנָּ֣א יְ֭הוָה הוֹשִׁ֘יעָ֥ה נָּ֑א אָֽנָּ֥א יְ֝הוָ֗ה הַצְלִ֘יחָ֥ה נָּֽא בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה Psalm 118:25 O Jehovah, I pray, save now; I pray, O Jehovah, cause me to prosper now. Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.	Psalmi 117:25-26 (Swete) ὦ Κύριε σῶσον ὦ Κύριε, εὐόδωσον δή. εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου. Brenton 1851 (English of the Greek Old Testament) Psalm 117:25 O Lord, save now: O Lord, send now prosperity. Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.	C · Agrees with both ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה. 'hosanna' transliterates the Hebrew of Psalm 118:25.
Mark 11:17 quotes Isaiah 56:7 Introduced (it is written) C	Gospel Greek ο οικος μου οικος προσευχης κληθησεται πασιν τοις εθνεσιν Mark 11:17 And He taught, saying to them, Has it not been written, “My house shall be called a house of prayer for all the nations.” “But you have made it a den of plunderers.”? Isa. 56:7; Jer. 7:11	Isaiah 56:7 · Hebrew וַהֲבִיאוֹתִ֞ים אֶל הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔י עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל מִזְבְּחִ֑י כִּ֣י בֵיתִ֔י בֵּית תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל הָעַמִּֽים Isaiah 56:7 and I will bring them to My holy mount and make them joyful in My house of prayer. Their burnt offerings and their sacrifices shall be for acceptance on My altar, for My house shall be called a house of prayer for all the peoples,	Isaias 56:7 (Swete) εἰσάξω αὐτοὺς εἰς τὸ ὄρος τὸ ἅγιόν μου, καὶ εὐφρανῶ αὐτοὺς ἐν τῷ οἴκῳ τῆς προσευχῆς μου· τὰ ὁλοκαυτώματα αὐτῶν καὶ αἱ θυσίαι αὐτῶν ἔσονται δεκταὶ ἐπὶ τὸ θυσιαστήριόν μου. ὁ γὰρ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν, Brenton 1851 (English of the Greek Old Testament) Isaiah 56:7 I will bring them to my holy mountain, and gladden them in my house of prayer: their whole-burnt-offerings and their sacrifices shall be acceptable upon mine altar; for my house shall be called a house of prayer for all nations,	C · Agrees with both ο οικος μου οικος προσευχης κληθησεται πασιν τοις εθνεσιν matches the Greek OT exactly and renders ביתי בית תפלה יקרא לכל העמים.
Mark 11:17 quotes Jeremiah 7:11 Introduced (it is written) C	Gospel Greek σπηλαιον ληστων Mark 11:17 And He taught, saying to them, Has it not been written, “My house shall be called a house of prayer for all the nations.” “But you have made it a den of plunderers.”? Isa. 56:7; Jer. 7:11	Jeremiah 7:11 · Hebrew הַמְעָרַ֣ת פָּרִצִ֗ים הָיָ֨ה הַבַּ֧יִת הַזֶּ֛ה אֲשֶׁר נִקְרָֽא שְׁמִ֥י עָלָ֖יו בְּעֵינֵיכֶ֑ם גַּ֧ם אָנֹכִ֛י הִנֵּ֥ה רָאִ֖יתִי נְאֻם יְהוָֽה Jeremiah 7:11 Has this house on which My name is called become a den of breakers in your eyes? Behold, even I have seen, a statement of Jehovah.	Jeremias 7:11 (Swete) μὴ σπήλαιον λῃστῶν ὁ οἶκός μου οὗ ἐπικέκληται τὸ ὄνομά μου ἐπʼ αὐτῷ ἐκεῖ ἐνώπιον ὑμῶν; καὶ ἐγὼ ἰδοὺ ἑόρακα, λέγει Κύριος. Brenton 1851 (English of the Greek Old Testament) Jeremiah 7:11 Is my house, whereon my name is called, a den of robbers in your eyes? And, behold, I have seen [it], saith the Lord.	C · Agrees with both σπηλαιον ληστων is the Greek OT's phrase for the Hebrew מערת פרצים.
Mark 12:10-11 quotes Psalm 118:22-23 Introduced (have you not read) C	Gospel Greek λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας παρα κυριου εγενετο αυτη και εστιν θαυμαστη εν οφθαλμοις ημων Mark 12:10 Have you not even read this Scripture: The “Stone which the builders rejected, this One came to be Head of the Corner; Mark 12:11 this came about from the Lord, and it is marvelous in our eyes”? Psalm 118:22, 23; Acts 4:11	Psalm 118:22-23 · Hebrew אֶ֭בֶן מָאֲס֣וּ הַבּוֹנִ֑ים הָ֝יְתָ֗ה לְרֹ֣אשׁ פִּנָּֽה מֵאֵ֣ת יְ֭הוָה הָ֣יְתָה זֹּ֑את הִ֖יא נִפְלָ֣את בְּעֵינֵֽינוּ Psalm 118:22 The Stone which the builders rejected has become the Head of the Corner. Psalm 118:23 This is from Jehovah, it is wonderful in our eyes.	Psalmi 117:22-23 (Swete) λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν. Brenton 1851 (English of the Greek Old Testament) Psalm 117:22 The stone which the builders rejected, the same is become the head of the corner. Psalm 117:23 This has been done of the Lord; and it is wonderful in our eyes.	C · Agrees with both Word for word the Greek OT: λιθον ον απεδοκιμασαν ... εν οφθαλμοις ημων. The Greek OT follows the Hebrew line by line.
Mark 12:19 quotes Deuteronomy 25:5 Introduced (Moses said / commanded) D	Gospel Greek εαν τινος αδελφος αποθανη και καταλιπη γυναικα και τεκνα μη αφη ινα λαβη ο αδελφος αυτου την γυναικα αυτου και εξαναστηση σπερμα τω αδελφω αυτου Mark 12:19 Teacher, Moses wrote for us that if a brother of anyone should die and leave behind a wife, and leave no children, that his brother should take his wife and raise up seed to his brother. Deut. 25:5	Deuteronomy 25:5 · Hebrew כִּֽי יֵשְׁב֨וּ אַחִ֜ים יַחְדָּ֗ו וּמֵ֨ת אַחַ֤ד מֵהֶם֙ וּבֵ֣ן אֵֽין ל֔וֹ לֹֽא תִהְיֶ֧ה אֵֽשֶׁת הַמֵּ֛ת הַח֖וּצָה לְאִ֣ישׁ זָ֑ר יְבָמָהּ֙ יָבֹ֣א עָלֶ֔יהָ וּלְקָחָ֥הּ ל֛וֹ לְאִשָּׁ֖ה וְיִבְּמָֽהּ Deuteronomy 25:5 If brothers live together, and one of them dies, and has no son, the wife of the one who died shall not go outside to a man, a stranger; her brother-in-law shall go in to her, and take her to himself for a wife, and shall perform the duty of the levirate;	Deuteronomium 25:5 (Swete) Ἐὰν δὲ κατοικῶσιν ἀδελφοὶ ἐπὶ τὸ αὐτό, καὶ ἀποθάνῃ εἷς αὐτῶν, σπέρμα δὲ μὴ ἦν αὐτῷ, οὐκ ἔσται ἡ γυνὴ τοῦ τεθνηκότος ἔξω ἀνδρὶ μὴ ἐγγίζοντι· ὁ ἀδελφὸς τοῦ ἀνδρὸς αὐτῆς εἰσελεύσεται πρὸς αὐτὴν καὶ λήμψεται αὐτὴν ἑαυτῷ γυναῖκα καὶ συνοικήσει αὐτῇ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 25:5 And if brethren should live together, and one of them should die, and should not have seed, the wife of the deceased shall not marry out [of the family] to a man not related: her husband's brother shall go in to her, and shall take her to himself for a wife, and shall dwell with her.	D · Neither, free, or mixed A free summary. καταλιπη γυναικα, τεκνα μη αφη and εξαναστηση σπερμα match neither the Greek OT nor the Hebrew of Deuteronomy 25:5.
Mark 12:26 quotes Exodus 3:6 Introduced (have you not read) C	Gospel Greek εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ Mark 12:26 But concerning the dead, that they are raised, have you not read in the book of Moses, as God spoke to him at the Bush, saying, “I am the God of Abraham, and the God of Isaac, and the God of Jacob”? Ex. 3:6	Exodus 3:6 · Hebrew וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֣י יַעֲקֹ֑ב וַיַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔יו כִּ֣י יָרֵ֔א מֵהַבִּ֖יט אֶל הָאֱלֹהִֽים Exodus 3:6 And He said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he feared to look upon God.	Exodus 3:6 (Swete) καὶ εἶπεν Ἐγώ εἰμι ὁ θεὸς τοῦ πατρός σου, θεὸς Ἀβραὰμ καὶ θεὸς Ἰσαὰκ καὶ θεὸς Ἰακώβ. ἀπέστρεψεν δὲ Μωυσῆς τὸ πρόσωπον αὐτοῦ. εὐλαβεῖτο γὰρ κατεμβλέψαι ἐνώπιον τοῦ θεοῦ. Brenton 1851 (English of the Greek Old Testament) Exodus 3:6 And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.	C · Agrees with both εγω ο θεος αβρααμ ... ιακωβ matches the Greek OT (εγω ειμι ... θεος αβρααμ) and the Hebrew אנכי ... אלהי אברהם.
Mark 12:29-30 quotes Deuteronomy 6:4-5 Introduced (the first commandment is) DShowpiece	Gospel Greek ακουε ισραηλ κυριος ο θεος ημων κυριος εις εστιν και αγαπησεις κυριον τον θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της διανοιας σου και εξ ολης της ισχυος σου Mark 12:29 And Jesus answered him, The first of all the commandments is: “Hear, Israel. The Lord our God is one Lord, Mark 12:30 and you shall love the Lord your God out of all your heart, and out of all your soul” and out of all your mind, “and out of all your strength.” This is the first commandment. Deut. 6:4, 5	Deuteronomy 6:4-5 · Hebrew שְׁמַ֖ יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה אֶחָֽ וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ בְּכָל לְבָבְךָ֥ וּבְכָל נַפְשְׁךָ֖ וּבְכָל מְאֹדֶֽךָ Deuteronomy 6:4 Hear, O Israel, Jehovah our God is one Jehovah. Deuteronomy 6:5 And you shall love Jehovah your God with all your heart, and with all your soul, and with all your might.	Deuteronomium 6:4-5 (Swete) Καὶ ταῦτα τὰ δικαιώματα καὶ τὰ κρίματα ὅσα ἐνετείλατο κύριος τοῖς υἱοῖς Ἰσραήλ, ἐξελθόντων αὐτῶν ἐκ γῆς Αἰγύπτου Ἄκουε, Ἰσραήλ· κύριος ὁ θεὸς ἡμῶν Κύριος εἷς ἐστιν· καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς δυνάμεως σου. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 6:3 and these [are] the ordinances, and the judgments, which the Lord commanded the children of Israel in the wilderness, when they had gone forth from the land of Egypt. Deuteronomy 6:4 Hear, O Israel, The Lord our God is one Lord. Deuteronomy 6:5 And thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength. Brenton ends his verse 6:3 with ‘and these [are] the ordinances …’, which Swete prints at the start of 6:4. Brenton reads ‘in the wilderness’ there; Swete’s text has no such words.	D · Neither, free, or mixed The Shema line ακουε ισραηλ κυριος ο θεος ημων κυριος εις εστιν matches the Greek OT and the Hebrew. The command that follows has four terms: καρδιας, ψυχης, διανοιας, ισχυος. The Hebrew has three (לבבך, נפשך, מאדך) and the Greek OT has three (διανοιας, ψυχης, δυναμεως); neither has this set.
Mark 12:31 quotes Leviticus 19:18 Introduced (the second is) C	Gospel Greek αγαπησεις τον πλησιον σου ως σεαυτον Mark 12:31 And the second is like this, “You shall love your neighbor as yourself.” There is not another commandment greater than these. Lev. 19:18	Leviticus 19:18 · Hebrew לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.	Leviticus 19:18 (Swete) καὶ οὐκ ἐκδικᾶταί σου ἡ χείρ, καὶ οὐ μηνιεῖς τοῖς υἱοῖς τοῦ λαοῦ σου, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν· ἐγώ εἰμι κύριος. Brenton 1851 (English of the Greek Old Testament) Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.	C · Agrees with both αγαπησεις τον πλησιον σου ως σεαυτον matches the Greek OT exactly and the Hebrew ואהבת לרעך כמוך.
Mark 12:32 quotes Deuteronomy 4:35 Not introduced by a formula D	Gospel Greek εις εστιν θεος και ουκ εστιν αλλος πλην αυτου Mark 12:32 And the scribe said to Him, You say well, Teacher. You have spoken according to truth, “that God is one,” and “there is no other except Him;” Deut. 4:35; 6:4, 5	Deuteronomy 4:35 · Hebrew אַתָּה֙ הָרְאֵ֣תָ לָדַ֔עַת כִּ֥י יְהוָ֖ה ה֣וּא הָאֱלֹהִ֑ים אֵ֥ין ע֖וֹד מִלְבַדּֽוֹ Deuteronomy 4:35 To you it was revealed, so that you might know that Jehovah is God, and no one else besides Him.	Deuteronomium 4:35 (Swete) ὥστε εἰδῆσαί σε ὅτι κύριος ὁ θεός σου, οὗτος θεός ἐστιν, καὶ οὐκ ἔστιν ἔτι πλὴν αὐτοῦ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 4:35 So that thou shouldest know that the Lord thy God he is God, and there is none beside him.	D · Neither, free, or mixed εις εστιν θεος και ουκ εστιν αλλος πλην αυτου is the scribe's own wording. It shares ουκ εστιν ... πλην αυτου with the Greek OT, but αλλος is in neither text (Hebrew אין עוד מלבדו).
Mark 12:36 quotes Psalm 110:1 Introduced (David said by the Holy Spirit) C	Gospel Greek ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου Mark 12:36 For David himself said by the Holy Spirit, “The Lord said to my Lord, Sit on My right until I place Your enemies as a footstool for Your feet.” LXX-Psa. 109:1; MT-Psa. 110:1	Psalm 110:1 · Hebrew לְדָוִ֗ד מִ֫זְמ֥וֹר נְאֻ֤ם יְהוָ֨ה לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.	Psalmi 109:1 (Swete) Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. Brenton 1851 (English of the Greek Old Testament) Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.	C · Agrees with both Word for word the Greek OT: ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου. The Greek OT follows the Hebrew נאם יהוה לאדני שב לימיני.
Mark 13:14 quotes Daniel 9:27 · Daniel 12:11 Introduced (spoken by Daniel the prophet) C	Gospel Greek το βδελυγμα της ερημωσεως Mark 13:14 But when you see “the abomination of desolation,” the one spoken of by Daniel the prophet, standing where it ought not (he reading, let him understand), then let those in Judea flee into the mountains. Dan. 11:31; 12:11	Daniel 9:27 · Hebrew וְהִגְבִּ֥יר בְּרִ֛ית לָרַבִּ֖ים שָׁב֣וּעַ אֶחָ֑ד וַחֲצִ֨י הַשָּׁב֜וּעַ יַשְׁבִּ֣ית זֶ֣בַח וּמִנְחָ֗ה וְעַ֨ל כְּנַ֤ף שִׁקּוּצִים֙ מְשֹׁמֵ֔ם וְעַד כָּלָה֙ וְנֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ עַל שֹׁמֵֽם Daniel 9:27 And he shall confirm a covenant with the many for one week. And in the middle of the week he shall cause the sacrifice and the offering to cease. And on a corner of the altar will be abominations that desolate, even until the end. And that which was decreed shall pour out on the desolated. Daniel 12:11 · Hebrew וּמֵעֵת֙ הוּסַ֣ר הַתָּמִ֔יד וְלָתֵ֖ת שִׁקּ֣וּץ שֹׁמֵ֑ם יָמִ֕ים אֶ֖לֶף מָאתַ֥יִם וְתִשְׁעִֽים Daniel 12:11 And from the time the continual sacrifice shall be taken away, and the abomination that desolates given up, a thousand, two hundred and ninety days shall occur.	Daniel, Old Greek 9:27 (Swete) καὶ δυναστεύσει ἡ διαθήκη εἰς πολλούς· καὶ πάλιν ἐπιστρέψει, καὶ ἀνοικοδομηθήσεται εἰς πλάτος καὶ μῆκος καὶ κατὰ συντέλειαν καιρῶν, καὶ μετὰ ἑπτὰ καὶ ἑβδομήκοντα καιροὺς καὶ ξβ᾿ ἐτῶν ἕως καιροῦ συντελείας πολέμου, καὶ ἀφαιρεθήσεται ἡ ἐρήμωσις ἐν τῷ κατισχῦσαι τὴν διαθήκην ἐπὶ πολλὰς ἑβδομάδας· καὶ ἐν τῷ τέλει τῆς ἑβδομάδος ἀρθήσεται ἡ θυσία καὶ ἡ σπονδή, καὶ ἐπὶ τὸ ἱερὸν βδέλυγμα τῶν ἐρημώσεων ἔσται ἕως συντελείας, καὶ συντέλεια δοθήσεται ἐπὶ τὴν ἐρήμωσιν. kai dynasteusei ē diathēkē eis pollous; kai palin epistrepsei, kai anoikodomēthēsetai eis platos kai mēkos kai kata synteleian kairōn, kai meta epta kai ebdomēkonta kairous kai xb᾿ etōn eōs kairou synteleias polemou, kai aphairethēsetai ē erēmōsis en tō katischysai tēn diathēkēn epi pollas ebdomadas; kai en tō telei tēs ebdomados arthēsetai ē thysia kai ē spondē, kai epi to ieron bdelygma tōn erēmōseōn estai eōs synteleias, kai synteleia dothēsetai epi tēn erēmōsin. Daniel, Theodotion 9:27 (Swete) καὶ δυναμώσει διαθήκην πολλοῖς ἑβδομὰς μία· καὶ ἐν τῷ ἥμισυ τῆς ἑβδομάδος ἀρθήσεταί μου θυσία καὶ σπονδή, καὶ ἐπὶ τὸ ἱερὸν βδέλυγμα τῶν ἐρημώσεων, καὶ ἕως τῆς συντελείας καιροῦ συντέλεια δοθήσεται ἐπὶ τὴν ἐρήμωσιν. Brenton 1851 (English of the Greek Old Testament) Daniel 9:27 And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple [shall be] the abomination of desolations; and at the end of the time an end shall be put to the desolation. Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English. Daniel, Old Greek 12:11 (Swete) ἀφʼ οὗ ἂν ἀποσταθῇ ἡ θυσία διὰ παντὸς καὶ ἑτοιμασθῇ δοθῆναι τὸ βδέλυγμα τῆς ἐρημώσεως, ἡμέρας χιλίας διακοσίας ἐνενήκοντα. Brenton 1851 (English of the Greek Old Testament) Daniel 12:11 And from the time of the removal of the perpetual sacrifice, when the abomination of desolation shall be set up, [there shall be] a thousand two hundred and ninety days. Brenton translated Theodotion’s Greek of Daniel, not the Old Greek shown here, and the digitised Swete has no Theodotion text for this verse. His English is given for comparison only; it does not translate the Greek line above.	C · Agrees with both το βδελυγμα της ερημωσεως is exactly the Old Greek of Daniel 12:11, and the Hebrew there is שקוץ שמם.
Mark 13:24-25 quotes Isaiah 13:10 · Isaiah 34:4 Not introduced by a formula D	Gospel Greek ο ηλιος σκοτισθησεται και η σεληνη ου δωσει το φεγγος αυτης και οι αστερες του ουρανου εσονται εκπιπτοντες και αι δυναμεις αι εν τοις ουρανοις σαλευθησονται Mark 13:24 But in those days, after that affliction, the sun will be darkened, and the moon will not give her light; Mark 13:25 and the stars of the heaven will be falling, and the powers in the heavens will be shaken.	Isaiah 13:10 · Hebrew כִּֽי כוֹכְבֵ֤י הַשָּׁמַ֨יִם֙ וּכְסִ֣ילֵיהֶ֔ם לֹ֥א יָהֵ֖לּוּ אוֹרָ֑ם חָשַׁ֤ךְ הַשֶּׁ֨מֶשׁ֙ בְּצֵאת֔וֹ וְיָרֵ֖חַ לֹֽא יַגִּ֥יהַ אוֹרֽוֹ Isaiah 13:10 For the stars of the heavens and their constellations shall not give light; the sun shall be darkened in its going forth, and the moon shall not reflect its light. Isaiah 34:4 · Hebrew וְנָמַ֨קּוּ֙ כָּל צְבָ֣א הַשָּׁמַ֔יִם וְנָגֹ֥לּוּ כַסֵּ֖פֶר הַשָּׁמָ֑יִם וְכָל צְבָאָ֣ם יִבּ֔וֹל כִּנְבֹ֤ל עָלֶה֙ מִגֶּ֔פֶן וּכְנֹבֶ֖לֶת מִתְּאֵנָֽה Isaiah 34:4 And all the host of the heavens shall be dissolved, and the heavens shall be rolled like a scroll. Then all their host shall droop, as a leaf drooping from the vine, and as the drooping from a fig tree.	Isaias 13:10 (Swete) οἱ γὰρ ἀστέρες τοῦ οὐρανοῦ καὶ ὁ Ὠρείων καὶ πᾶς ὁ κόσμος τοῦ οὐρανοῦ τὸ φῶς οὐ δώσουσιν, καὶ σκοτισθήσεται τοῦ ἡλίου ἀνατέλλοντος, καὶ ἡ σελήνη οὐ δώσει τὸ φῶς αὐτῆς. Brenton 1851 (English of the Greek Old Testament) Isaiah 13:10 For the stars of heaven, and Orion, and all the host of heaven, shall not give their light; and it shall be dark at sunrise, and the moon shall not give her light. Isaias 34:4 (Swete) καὶ τακήσονται πᾶσαι αἱ δυνάμεις τῶν οὐρανῶν, καὶ ἑλιγήσεται ὡς βιβλίον ὁ οὐρανός, καὶ πάντα τὰ ἄστρα πεσεῖται ὡς φύλλα ἐξ ἀμπέλου, καὶ ὡς πίπτει φύλλα ἀπὸ συκῆς. Brenton 1851 (English of the Greek Old Testament) Isaiah 34:4 And all the powers of the heavens shall melt, and the sky shall be rolled up like a scroll: and all the stars shall fall like leaves from a vine, and as leaves fall from a fig-tree.	D · Neither, free, or mixed Wording from Isaiah 13:10 and 34:4, joined freely. η σεληνη ου δωσει is shared with the Greek OT. αι δυναμεις shares δυναμεις with the Greek OT's αι δυναμεις των ουρανων (Hebrew כל צבא השמים, 'all the host of the heavens'), but σαλευθησονται ('will be shaken') matches neither τακησονται nor נמקו. οι αστερες ... εσονται εκπιπτοντες follows neither text closely.
Mark 13:26 quotes Daniel 7:13 Not introduced by a formula D	Gospel Greek τον υιον του ανθρωπου ερχομενον εν νεφελαις μετα δυναμεως πολλης και δοξης Mark 13:26 And then they will see the Son of Man coming in clouds with much power and glory. Dan. 7:13	Daniel 7:13 · Hebrew (Aramaic) חָזֵ֤ה הֲוֵית֙ בְּחֶזְוֵ֣י לֵֽילְיָ֔א וַאֲרוּ֙ עִם עֲנָנֵ֣י שְׁמַיָּ֔א כְּבַ֥ר אֱנָ֖שׁ אָתֵ֣ה הֲוָ֑ה וְעַד עַתִּ֤יק יֽוֹמַיָּא֙ מְטָ֔ה וּקְדָמ֖וֹהִי הַקְרְבֽוּהִי Daniel 7:13 I was looking in the visions of the night. And behold! One like the Son of Man was coming with the clouds of the heavens. And He came to the Ancient of Days. And they brought Him near before Him.	Daniel, Old Greek 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἤρχετο, καὶ ὡς παλαιὸς ἡμερῶν παρῆν· καὶ οἱ παρεστηκότες παρῆσαν αὐτῷ. Daniel, Theodotion 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἐρχόμενος, καὶ ἕως τοῦ παλαιοῦ τῶν ἡμερῶν ἔφθασεν· καὶ προσήχθη αὐτῷ. Brenton 1851 (English of the Greek Old Testament) Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him. Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.	D · Neither, free, or mixed εν νεφελαις (in clouds) matches neither the Old Greek επι, nor Theodotion's μετα, nor the Aramaic עם.
Mark 14:27 quotes Zechariah 13:7 Introduced (it is written) B	Gospel Greek παταξω τον ποιμενα και διασκορπισθησεται τα προβατα Mark 14:27 And Jesus said to them, All of you will be stumbled in Me in this night, because it has been written: “I will strike the Shepherd, and the sheep will be scattered.” Zech. 13:7	Zechariah 13:7 · Hebrew חֶ֗רֶב עוּרִ֤י עַל רֹעִי֙ וְעַל גֶּ֣בֶר עֲמִיתִ֔י נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת הַ֤ךְ אֶת הָֽרֹעֶה֙ וּתְפוּצֶ֣יןָ הַצֹּ֔אן וַהֲשִׁבֹתִ֥י יָדִ֖י עַל הַצֹּעֲרִֽים Zechariah 13:7 O sword, awake against My Shepherd, and against the Man who is My Associate, a statement of Jehovah of Hosts. Strike the Shepherd and the sheep will be scattered. And I will turn My hand on the little ones.	Zacharias 13:7 (Swete) Ῥομφαία, ἐξεγέρθητι ἐπὶ τοὺς ποιμένας μου καὶ ἐπ᾿ ἄνδρα πολίτην μου, λέγει Κύριος Παντοκράτωρ· πατάξατε τοὺς ποιμένας καὶ ἐκσπάσατε τὰ πρόβατα, καὶ ἐπάξω τὴν χεῖρά μου ἐπὶ τοὺς μικρούς. Brenton 1851 (English of the Greek Old Testament) Zechariah 13:7 Awake, O sword, against my shepherds, and against the man [who is] my citizen, saith the Lord Almighty: smite the shepherds, and draw out the sheep: and I will bring mine hand upon the little ones.	B · Hebrew against Greek OT τον ποιμενα (singular) and διασκορπισθησεται τα προβατα follow the Hebrew הרעה ותפוצין הצאן. The Greek OT has τους ποιμενας and εκσπασατε τα προβατα.
Mark 14:62 quotes Psalm 110:1 Not introduced by a formula C	Gospel Greek εκ δεξιων της δυναμεως Mark 14:62 And Jesus said, I AM! And you will see the Son of Man sitting at the right hand of power, and coming with the clouds of the heaven. Psa. 110:1; Dan. 7:13	Psalm 110:1 · Hebrew לְדָוִ֗ד מִ֫זְמ֥וֹר נְאֻ֤ם יְהוָ֨ה לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.	Psalmi 109:1 (Swete) Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. Brenton 1851 (English of the Greek Old Testament) Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.	C · Agrees with both εκ δεξιων matches the Greek OT and the Hebrew לימיני.
Mark 14:62 quotes Daniel 7:13 Not introduced by a formula C	Gospel Greek ερχομενον μετα των νεφελων του ουρανου Mark 14:62 And Jesus said, I AM! And you will see the Son of Man sitting at the right hand of power, and coming with the clouds of the heaven. Psa. 110:1; Dan. 7:13	Daniel 7:13 · Hebrew (Aramaic) חָזֵ֤ה הֲוֵית֙ בְּחֶזְוֵ֣י לֵֽילְיָ֔א וַאֲרוּ֙ עִם עֲנָנֵ֣י שְׁמַיָּ֔א כְּבַ֥ר אֱנָ֖שׁ אָתֵ֣ה הֲוָ֑ה וְעַד עַתִּ֤יק יֽוֹמַיָּא֙ מְטָ֔ה וּקְדָמ֖וֹהִי הַקְרְבֽוּהִי Daniel 7:13 I was looking in the visions of the night. And behold! One like the Son of Man was coming with the clouds of the heavens. And He came to the Ancient of Days. And they brought Him near before Him.	Daniel, Old Greek 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἤρχετο, καὶ ὡς παλαιὸς ἡμερῶν παρῆν· καὶ οἱ παρεστηκότες παρῆσαν αὐτῷ. Daniel, Theodotion 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἐρχόμενος, καὶ ἕως τοῦ παλαιοῦ τῶν ἡμερῶν ἔφθασεν· καὶ προσήχθη αὐτῷ. Brenton 1851 (English of the Greek Old Testament) Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him. Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.	C · Agrees with both μετα των νεφελων του ουρανου (“with the clouds”) matches the Aramaic עם and Theodotion's Greek μετα. Only the Old Greek differs (επι).
Mark 15:28 quotes Isaiah 53:12 Introduced (the Scripture was fulfilled) B	Gospel Greek και μετα ανομων ελογισθη Mark 15:28 And the Scripture was fulfilled which says, “And He was numbered with the lawless.” Isa. 53:12	Isaiah 53:12 · Hebrew לָכֵ֞ן אֲחַלֶּק ל֣וֹ בָרַבִּ֗ים וְאֶת עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֨וֶת֙ נַפְשׁ֔וֹ וְאֶת פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ Isaiah 53:12 Therefore I will divide to Him with the great, and with the strong He shall divide the spoil; because He poured out His soul to death; and He was numbered with those transgressing; and He bore the sin of many, and made intercession for those transgressing.	Isaias 53:12 (Swete) διὰ τοῦτο αὐτὸς κληρονομήσει πολλούς, καὶ τῶν ἰσχυρῶν μεριεῖ σκῦλα· ἀνθʼ ὧν παρεδόθη εἰς θάνατον ἡ ψυχὴ αὐτοῦ, καὶ ἐν τοῖς ἀνόμοις ἐλογίσθη, καὶ αὐτὸς ἁμαρτίας πολλῶν ἀνήνεγκεν, καὶ διὰ τὰς ἀνομίας αὐτῶν παρεδόθη. Brenton 1851 (English of the Greek Old Testament) Isaiah 53:12 Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.	B · Hebrew against Greek OT μετα ανομων ελογισθη: 'with' follows the Hebrew ואת פשעים נמנה (“He was numbered with those transgressing”). The Greek OT has εν τοις ανομοις (among the lawless). This verse stands in the Greek text used here; many Greek manuscripts lack it.
Mark 15:34 quotes Psalm 22:1 Not introduced by a formula B	Gospel Greek ελωι ελωι λαμμα σαβαχθανι ο εστιν μεθερμηνευομενον ο θεος μου ο θεος μου εις τι με εγκατελιπες Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? (Which being translated is, “My God, My God, why did You forsake Me?”) Psa. 22:1	Psalm 22:1 · Hebrew · Hebrew numbering Psalm 22:2 אֵלִ֣י אֵ֭לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָח֥וֹק מִֽ֝ישׁוּעָתִ֗י דִּבְרֵ֥י שַׁאֲגָתִֽי Psalm 22:1 To the Chief Musician, on the deer of the dawn. A Psalm of David. My God, My God, why have You forsaken Me, and are far from My deliverance, from the words of My groaning?	Psalmi 21:2 (Swete) Ὁ θεὸς ὁ θεός μου, πρόσχες μοι· ἳνα τί ἐγκατέλιπές με ; μακρὰν ἀπὸ τῆς σωτηρίας μου οἱ λόγοι τῶν παραπτωμάτων Brenton 1851 (English of the Greek Old Testament) Psalm 21:2 O God, my God, attend to me: why hast thou forsaken me? the account of my transgressions is far from my salvation.	B · Hebrew against Greek OT Given in the Semitic original: ελωι ελωι λαμμα σαβαχθανι. The Greek rendering ο θεος μου ο θεος μου εις τι με εγκατελιπες follows the Hebrew אלי אלי למה עזבתני, which lacks the Greek OT's added προσχες μοι.
Luke 2:23 quotes Exodus 13:2 · Exodus 13:12 Introduced (it is written) D	Gospel Greek οτι παν αρσεν διανοιγον μητραν αγιον τω κυριω κληθησεται Luke 2:23 as it has been written in the Law of the Lord: Every male opening a womb shall be called holy to the Lord; Ex. 13:2	Exodus 13:2 · Hebrew קַדֶּשׁ לִ֨י כָל בְּכ֜וֹר פֶּ֤טֶר כָּל רֶ֨חֶם֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל בָּאָדָ֖ם וּבַבְּהֵמָ֑ה לִ֖י הֽוּא Exodus 13:2 Set apart to Me every first-born, the one opening the womb among the sons of Israel, among men and among livestock; they shall be Mine. Exodus 13:12 · Hebrew וְהַעֲבַרְתָּ֥ כָל פֶּֽטֶר רֶ֖חֶם לַֽיהֹוָ֑ה וְכָל פֶּ֣טֶר שֶׁ֣גֶר בְּהֵמָ֗ה אֲשֶׁ֨ר יִהְיֶ֥ה לְךָ֛ הַזְּכָרִ֖ים לַיהוָֽה Exodus 13:12 you shall set apart to Jehovah every one opening the womb, and every firstling, the offspring of animals which are yours; the males are Jehovah's.	Exodus 13:2 (Swete) Ἁγίασόν μοι πᾶν πρωτότοκον πρωτογενὲς διανοῖγον πᾶσαν μήτραν ἐν τοῖς υἱοῖς Ἰσραὴλ ἀπὸ ἀνθρώπου ἕως κτήνους· ἐμοί ἐστιν. Brenton 1851 (English of the Greek Old Testament) Exodus 13:2 Sanctify to me every first-born, first produced, opening every womb among the children of Israel both of man and beast: it is mine. Exodus 13:12 (Swete) καὶ ἀφελεῖς πᾶν διανοῖγον μήτραν, τὰ ἀρσενικά, τῷ κυρίῳ· πᾶν διανοῖγον μήτραν ἐκ τῶν βουκολίων ἢ ἐν τοῖς κτήνεσίν σου ὅσα ἐὰν γένηται σοι, τὰ ἀρσενικὰ ἁγιάσεις τῷ κυρίῳ. Brenton 1851 (English of the Greek Old Testament) Exodus 13:12 that thou shalt set apart every [offspring] opening the womb, the males to the Lord, every one that opens the womb out of the herds or among thy cattle, as many as thou shalt have: thou shalt sanctify the males to the Lord.	D · Neither, free, or mixed παν αρσεν διανοιγον μητραν αγιον τω κυριω κληθησεται is Luke's own sentence. It shares παν διανοιγον μητραν with the Greek OT (Hebrew כל פטר רחם), but αγιον ... κληθησεται is in neither text.
Luke 2:24 quotes Leviticus 12:8 Introduced (said in the law of the Lord) C	Gospel Greek ζευγος τρυγονων η δυο νεοσσους περιστερων Luke 2:24 and to offer a sacrifice according to that said in the Law of the Lord, a pair of turtledoves, or two nestlings of doves. Lev. 12:8	Leviticus 12:8 · Hebrew וְאִם לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ וְלָקְחָ֣ה שְׁתֵּֽי תֹרִ֗ים א֤וֹ שְׁנֵי֙ בְּנֵ֣י יוֹנָ֔ה אֶחָ֥ד לְעֹלָ֖ה וְאֶחָ֣ד לְחַטָּ֑את וְכִפֶּ֥ר עָלֶ֛יהָ הַכֹּהֵ֖ן וְטָהֵֽרָה Leviticus 12:8 And if her hand is not able to find a lamb, then she shall take two turtledoves, or two sons of doves, one for a burnt offering, and one for a sin offering, and the priest shall atone for her; and she shall be cleansed.	Leviticus 12:8 (Swete) ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτῆς τὸ ἱκανὸν εἰς ἀμνόν, καὶ λήμψεται δύο τρυγόνας ἢ δύο νοσσοὺς περιστερῶν, μίαν εἰς ὁλοκαύτωμα καὶ μίαν περὶ ἁμαρτίας· καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεύς, καὶ καθαρισθήσεται. Brenton 1851 (English of the Greek Old Testament) Leviticus 12:8 And if she cannot afford a lamb, then shall she take two turtle-doves or two young pigeons, one for a whole-burnt-offering, and one for a sin-offering; and the priest shall make atonement for her, and she shall be purified.	C · Agrees with both τρυγονων η δυο νεοσσους περιστερων follows the Greek OT's δυο τρυγονας η δυο νοσσους περιστερων, which renders שתי תרים או שני בני יונה. ζευγος (a pair) stands for δυο.
Luke 3:4-6 quotes Isaiah 40:3-5 Introduced (it is written) AShowpiece	Gospel Greek φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου πασα φαραγξ πληρωθησεται και παν ορος και βουνος ταπεινωθησεται και εσται τα σκολια εις ευθειαν και αι τραχειαι εις οδους λειας και οψεται πασα σαρξ το σωτηριον του θεου Luke 3:4 as it has been written in the scroll of the words of Isaiah the prophet, saying: “the voice of one crying in the wilderness, Prepare the way of the Lord, make His paths straight. Luke 3:5 Every valley shall be filled up, and every mountain and hill shall be made low; and the crooked places shall be made into straight, and the rough into smooth ways;” Luke 3:6 “and all flesh shall see the salvation of God.” Isaiah 40:3-5	Isaiah 40:3-5 · Hebrew ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ כָּל גֶּיא֙ יִנָּשֵׂ֔א וְכָל הַ֥ר וְגִבְעָ֖ה יִשְׁפָּ֑לוּ וְהָיָ֤ה הֶֽעָקֹב֙ לְמִישׁ֔וֹר וְהָרְכָסִ֖ים לְבִקְעָֽה וְנִגְלָ֖ה כְּב֣וֹד יְהוָ֑ה וְרָא֤וּ כָל בָּשָׂר֙ יַחְדָּ֔ו כִּ֛י פִּ֥י יְהוָ֖ה דִּבֵּֽר Isaiah 40:3 The voice of him crying in the wilderness: Prepare the way of Jehovah; make straight in the desert a highway for our God. Isaiah 40:4 Every valley shall be lifted up, and every mountain and hill shall be made low; and the steep ground shall be a level place, and the rough places a plain. Isaiah 40:5 And the glory of Jehovah shall be revealed, and all flesh shall see it together, for the mouth of Jehovah has spoken.	Isaias 40:3-5 (Swete) Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ θεοῦ ἡμῶν. πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται· καὶ ἔσται πάντα τὰ σκολιὰ εἰς εὐθεῖαν, καὶ ἡ τραχεῖα εἰς πεδία, καὶ ὀφθήσεται ἡ δόξα Κυρίου, καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ, ὅτι Κύριος ἐλάλησεν. Brenton 1851 (English of the Greek Old Testament) Isaiah 40:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God. Isaiah 40:4 Every valley shall be filled, and every mountain and hill shall be brought low: and all the crooked [ways] shall become straight, and the rough [places] plains. Isaiah 40:5 And the glory of the Lord shall appear, and all flesh shall see the salvation of God: for the Lord has spoken [it].	A · Greek OT against Hebrew και οψεται πασα σαρξ το σωτηριον του θεου (“all flesh shall see the salvation of God”) is the Greek OT's wording. The Hebrew reads וראו כל בשר יחדו (“all flesh shall see it together”). Luke also shares ευθειας ποιειτε τας τριβους, which has no counterpart to the Hebrew בערבה.
Luke 4:4 quotes Deuteronomy 8:3 Introduced (it is written) A	Gospel Greek οτι ουκ επ αρτω μονω ζησεται ο ανθρωπος αλλ επι παντι ρηματι θεου Luke 4:4 And Jesus answered to him, saying, It has been written: “Man shall not live on bread alone, but on every Word of God.” Deut. 8:3	Deuteronomy 8:3 · Hebrew וַֽיְעַנְּךָ֮ וַיַּרְעִבֶךָ֒ וַיַּֽאֲכִֽלְךָ֤ אֶת הַמָּן֙ אֲשֶׁ֣ר לֹא יָדַ֔עְתָּ וְלֹ֥א יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן הוֹדִֽעֲךָ֗ כִּ֠י לֹ֣א עַל הַלֶּ֤חֶם לְבַדּוֹ֙ יִחְיֶ֣ה הָֽאָדָ֔ם כִּ֛י עַל כָּל מוֹצָ֥א פִֽי יְהוָ֖ה יִחְיֶ֥ה הָאָדָֽם Deuteronomy 8:3 And He has humbled you, and caused you to hunger, and caused you to eat the manna, which you had not known, and your fathers had not known, in order to cause you to know that man shall not live by bread alone, but man shall live by every word coming out of the mouth of Jehovah.	Deuteronomium 8:3 (Swete) καὶ ἐκάκωσέν σε καὶ ἐλιμαγχόνησέν σε, καὶ ἐψώμισέν σε τὸ μάννα ὃ οὐκ εἴδησαν οἱ πατέρες σου· ἵνα ἀναγγείλῃ σοι ὅτι οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλ’ ἐπὶ παντὶ ῥήματι τῷ ἐκπορευομένῳ διὰ στόματος θεοῦ ζήσεται ὁ ἄνθρωπος. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 8:3 And he afflicted thee and straitened thee with hunger, and fed thee with manna, which thy fathers knew not; that he might teach thee that man shall not live by bread alone, but by every word that proceeds out of the mouth of God shall man live.	A · Greek OT against Hebrew επι παντι ρηματι θεου follows the Greek OT. The Hebrew reads כל מוצא פי יהוה, with no noun for 'word' and with יהוה.
Luke 4:8 quotes Deuteronomy 6:13 Introduced (it is written) D	Gospel Greek προσκυνησεις κυριον τον θεον σου και αυτω μονω λατρευσεις Luke 4:8 And answering, to him, Jesus said, Go behind Me, Satan! For it has been written: “You shall worship the Lord your God, and Him only you shall serve.” Deut. 6:13	Deuteronomy 6:13 · Hebrew אֶת יְהוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א וְאֹת֣וֹ תַעֲבֹ֑ד וּבִשְׁמ֖וֹ תִּשָּׁבֵֽעַ Deuteronomy 6:13 You shall fear Jehovah your God, and you shall serve Him, and you shall swear by His name.	Deuteronomium 6:13 (Swete) Κύριον τὸν θεόν σου φοβηθήσῃ καὶ αὐτῷ λατρεύσεις, καὶ πρὸς αὐτὸν κολληθήσῃ, καὶ τῷ ὀνόματι αὐτοῦ ὀμῇ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 6:13 Thou shalt fear the Lord thy God, and him only shalt thou serve; and thou shalt cleave to him, and by his name thou shalt swear. Brenton reads ‘him only shalt thou serve’: his Greek text had a word for ‘only’. Swete’s text has none (αὐτῷ λατρεύσεις, ‘him you shall serve’), and this row’s class rests on Swete’s text.	D · Neither, free, or mixed προσκυνησεις matches neither the Greek OT φοβηθηση nor the Hebrew תירא, and μονω is in neither text.
Luke 4:10-11 quotes Psalm 91:11-12 Introduced (it is written) C	Gospel Greek οτι τοις αγγελοις αυτου εντελειται περι σου του διαφυλαξαι σε και οτι επι χειρων αρουσιν σε μηποτε προσκοψης προς λιθον τον ποδα σου Luke 4:10 for it has been written: “He will command His angels about You, even to protect You,” Luke 4:11 and, “that on their hands they shall lift You up, that you not strike Your foot against a stone.” LXX-Psa. 90:11, 12; MT-Psa. 91:11, 12	Psalm 91:11-12 · Hebrew כִּ֣י מַ֭לְאָכָיו יְצַוֶּה לָּ֑ךְ לִ֝שְׁמָרְךָ֗ בְּכָל דְּרָכֶֽיךָ עַל כַּפַּ֥יִם יִשָּׂא֑וּנְךָ פֶּן תִּגֹּ֖ף בָּאֶ֣בֶן רַגְלֶֽךָ Psalm 91:11 For He shall give His angels charge over You, to keep You in all Your ways. Psalm 91:12 They shall bear You up in their palms, that You not dash Your foot on a stone.	Psalmi 90:11-12 (Swete) ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε ἐν ταῖς ὁδοῖς σου· ἐπὶ χειρῶν ἀροῦσίν σε. μή ποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου. Brenton 1851 (English of the Greek Old Testament) Psalm 90:11 For he shall give his angels charge concerning thee, to keep thee in all thy ways. Psalm 90:12 They shall bear thee up on their hands, lest at any time thou dash thy foot against a stone.	C · Agrees with both οτι τοις αγγελοις αυτου εντελειται περι σου του διαφυλαξαι σε ... επι χειρων αρουσιν σε is the Greek OT's wording, which follows the Hebrew line by line (לשמרך ... על כפים ישאונך).
Luke 4:12 quotes Deuteronomy 6:16 Introduced (it is said) A	Gospel Greek ουκ εκπειρασεις κυριον τον θεον σου Luke 4:12 And answering, Jesus said to him, It has been said: “You shall not tempt the Lord your God.” Deut. 6:16	Deuteronomy 6:16 · Hebrew לֹ֣א תְנַסּ֔וּ אֶת יְהוָ֖ה אֱלֹהֵיכֶ֑ם כַּאֲשֶׁ֥ר נִסִּיתֶ֖ם בַּמַּסָּֽה Deuteronomy 6:16 You shall not test Jehovah your God as you tested Him in Massah.	Deuteronomium 6:16 (Swete) Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου, ὃν τρόπον ἐξεπειράσατε ἐν τῷ Πειρασμῷ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 6:16 Thou shalt not tempt the Lord thy God, as ye tempted him in the temptation.	A · Greek OT against Hebrew ουκ εκπειρασεις κυριον τον θεον σου is singular, exactly as in the Greek OT. The Hebrew is plural: לא תנסו את יהוה אלהיכם.
Luke 4:18-19 quotes Isaiah 61:1-2 Introduced (it is written) AShowpiece	Gospel Greek πνευμα κυριου επ εμε ου ενεκεν εχρισεν με ευαγγελιζεσθαι πτωχοις απεσταλκεν με ιασασθαι τους συντετριμμενους την καρδιαν κηρυξαι αιχμαλωτοις αφεσιν και τυφλοις αναβλεψιν … κηρυξαι ενιαυτον κυριου δεκτον Luke 4:18 “The Spirit of the Lord is upon Me. Because of this He anointed Me to proclaim the gospel to the poor ones; He has sent Me” to heal those being broken in heart, “to proclaim freedom to captives, and to the blind ones to see again,” to send away in freedom the ones being crushed, Luke 4:19 “to preach an acceptable year of the Lord.” Isa. 61:1, 2	Isaiah 61:1-2 · Hebrew ר֛וּחַ אֲדֹנָ֥י יְהוִ֖ה עָלָ֑י יַ֡עַן מָשַׁח֩ יְהוָ֨ה אֹתִ֜י לְבַשֵּׂ֣ר עֲנָוִ֗ים שְׁלָחַ֨נִי֙ לַחֲבֹ֣שׁ לְנִשְׁבְּרֵי לֵ֔ב לִקְרֹ֤א לִשְׁבוּיִם֙ דְּר֔וֹר וְלַאֲסוּרִ֖ים פְּקַח קֽוֹחַ לִקְרֹ֤א שְׁנַת רָצוֹן֙ לַֽיהוָ֔ה וְי֥וֹם נָקָ֖ם לֵאלֹהֵ֑ינוּ לְנַחֵ֖ם כָּל אֲבֵלִֽים Isaiah 61:1 The Spirit of the Lord Jehovah is on Me, because Jehovah has anointed Me to bear good news to the poor one. He has sent Me to bind up the broken of heart, to proclaim liberty to captives, and complete opening to the ones being bound; Isaiah 61:2 to call out the acceptable year of Jehovah, and the day of vengeance of our God; to comfort all those mourning;	Isaias 61:1-2 (Swete) Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με· εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέν με, ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρῦξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, καλέσαι ἐνιαυτὸν Κυρίου δεκτὸν καὶ ἡμέραν ἀνταποδόσεως, παρακαλέσαι πάντας τοὺς πενθοῦντας, Brenton 1851 (English of the Greek Old Testament) Isaiah 61:1 The Spirit of the Lord is upon me, because he has anointed me; he has sent me to preach glad tidings to the poor, to heal the broken in heart, to proclaim liberty to the captives, and recovery of sight to the blind; Isaiah 61:2 to declare the acceptable year of the Lord, and the day of recompence; to comfort all that mourn;	A · Greek OT against Hebrew και τυφλοις αναβλεψιν (“to the blind ones to see again”) is the Greek OT's wording. The Hebrew reads ולאסורים פקח קוח (“complete opening to the ones being bound”). The rest of the reading follows the Greek OT word for word: πνευμα κυριου επ εμε ... κηρυξαι αιχμαλωτοις αφεσιν.
Luke 4:18 quotes Isaiah 58:6 Introduced (it is written) C	Gospel Greek αποστειλαι τεθραυσμενους εν αφεσει Luke 4:18 “The Spirit of the Lord is upon Me. Because of this He anointed Me to proclaim the gospel to the poor ones; He has sent Me” to heal those being broken in heart, “to proclaim freedom to captives, and to the blind ones to see again,” to send away in freedom the ones being crushed,	Isaiah 58:6 · Hebrew הֲל֣וֹא זֶה֮ צ֣וֹם אֶבְחָרֵהוּ֒ פַּתֵּ֨חַ֙ חַרְצֻבּ֣וֹת רֶ֔שַׁע הַתֵּ֖ר אֲגֻדּ֣וֹת מוֹטָ֑ה וְשַׁלַּ֤ח רְצוּצִים֙ חָפְשִׁ֔ים וְכָל מוֹטָ֖ה תְּנַתֵּֽקוּ Isaiah 58:6 this is not the fast I have chosen: to open bands of wickedness, to undo thongs of the yoke, and to send out free the ones being oppressed, and that you pull off every yoke?	Isaias 58:6 (Swete) οὐχὶ τοιαύτην νηστείαν ἐγὼ ἐξελεξάμην, λέγει Κύριος, ἀλλὰ λῦε πάντα σύνδεσμον ἀδικίας, διάλυε στραγγαλιὰς βιαίων συναλλαγμάτων, ἀπόστελλε τεθραυσμένους ἐν ἀφέσει, καὶ πᾶσαν συνγραφὴν ἄδικον διάσπα. Brenton 1851 (English of the Greek Old Testament) Isaiah 58:6 I have not chosen such a fast, saith the Lord; but do thou loose every burden of iniquity, do thou untie the knots of hard bargains, set the bruised free, and cancel every unjust account.	C · Agrees with both αποστειλαι τεθραυσμενους εν αφεσει is the Greek OT's αποστελλε τεθραυσμενους εν αφεσει, which renders שלח רצוצים חפשים. This is a line from Isaiah 58:6 set inside the Isaiah 61 reading. A line from Isaiah 58:6 set inside the Isaiah 61 reading.
Luke 7:27 quotes Malachi 3:1 · Exodus 23:20 Introduced (it is written) B	Gospel Greek ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου Luke 7:27 This is he about whom it has been written: “Behold, I send My messenger” before Your face, who “will prepare Your way before You.” Mal. 3:1	Malachi 3:1 · Hebrew הִנְנִ֤י שֹׁלֵחַ֙ מַלְאָכִ֔י וּפִנָּה דֶ֖רֶךְ לְפָנָ֑י וּפִתְאֹם֩ יָב֨וֹא אֶל הֵיכָל֜וֹ הָאָד֣וֹן אֲשֶׁר אַתֶּ֣ם מְבַקְשִׁ֗ים וּמַלְאַ֨ךְ הַבְּרִ֜ית אֲשֶׁר אַתֶּ֤ם חֲפֵצִים֙ הִנֵּה בָ֔א אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת Malachi 3:1 Behold, I am sending My messenger, and He will clear the way before Me. And the Lord whom you are seeking shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts. Exodus 23:20 · Hebrew הִנֵּ֨ה אָנֹכִ֜י שֹׁלֵ֤חַ מַלְאָךְ֙ לְפָנֶ֔יךָ לִשְׁמָרְךָ֖ בַּדָּ֑רֶךְ וְלַהֲבִ֣יאֲךָ֔ אֶל הַמָּק֖וֹם אֲשֶׁ֥ר הֲכִנֹֽתִי Exodus 23:20 Behold, I am sending an Angel before you, to guard you in the way, and to bring you to the place which I have prepared.	Malachias 3:1 (Swete) Ἰδοὺ ἐξαποστέλλω τὸν ἄγγελόν μου, καὶ ἐπιβλέψεται ὁδὸν πρὸ προσώπου μου, καὶ ἐξέφνης ἤξει εἰς τὸν ναὸν ἑαυτοῦ κύριος ὃν ὑμεῖς ζητεῖτε, καὶ ὁ ἄγγελος τῆς διαθήκης ὃν ὑμεῖς θέλετε· ἱδου ἔρχεται, λέγει Κύριος Παντοκράτωρ. Brenton 1851 (English of the Greek Old Testament) Malachi 3:1 Behold, I send forth my messenger, and he shall survey the way before me: and the Lord, whom ye seek, shall suddenly come into his temple, even the angel of the covenant, whom ye take pleasure in: behold, he is coming, saith the Lord Almighty. Exodus 23:20 (Swete) Καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου ἵνα φυλάξῃ σε ἐν τῇ ὁδῷ, ὅπως εἰσαγάγῃ σε εἰς τὴν γῆν ἣν ἡτοίμασά σοι. Brenton 1851 (English of the Greek Old Testament) Exodus 23:20 And, behold, I send my angel before thy face, that he may keep thee in the way, that he may bring thee into the land which I have prepared for thee.	B · Hebrew against Greek OT ος κατασκευασει την οδον σου follows the Hebrew ופנה דרך. The Greek OT has επιβλεψεται οδον. The opening is word for word the Greek OT of Exodus 23:20.
Luke 8:10 quotes Isaiah 6:9 Not introduced by a formula D	Gospel Greek ινα βλεποντες μη βλεπωσιν και ακουοντες μη συνιωσιν Luke 8:10 And He said, To you it has been given to know the mysteries of the kingdom of God, but to the rest in parables, that seeing they might not see, and hearing, they might not understand. Isa. 6:9	Isaiah 6:9 · Hebrew וַיֹּ֕אמֶר לֵ֥ךְ וְאָמַרְתָּ֖ לָעָ֣ם הַזֶּ֑ה שִׁמְע֤וּ שָׁמ֨וֹעַ֙ וְאַל תָּבִ֔ינוּ וּרְא֥וּ רָא֖וֹ וְאַל תֵּדָֽעוּ Isaiah 6:9 And He said, Go and say to this people, Hearing you hear, but do not understand; and seeing you see, but do not know.	Isaias 6:9 (Swete) καὶ εἶπεν Πορεύθητι καὶ εἰπὸν τῷ λαῷ τούτῳ Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε. Brenton 1851 (English of the Greek Old Testament) Isaiah 6:8 And he said, Go, and say to this people, Isaiah 6:9 Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive. Brenton ends his verse 6:8 with ‘And he said, Go, and say to this people,’, which Swete prints at the start of 6:9.	D · Neither, free, or mixed ινα βλεποντες μη βλεπωσιν και ακουοντες μη συνιωσιν is a summary in Luke's own form. It matches neither ακοη ακουσετε ... βλεποντες βλεψετε nor שמעו שמוע ... וראו ראו.
Luke 10:27 quotes Deuteronomy 6:5 Introduced (what is written in the law) DShowpiece	Gospel Greek αγαπησεις κυριον τον θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της ισχυος σου και εξ ολης της διανοιας σου Luke 10:27 And answering, he said, “You shall love the Lord your God out of all your heart, and out of all your soul, and out of all your strength,” and out of all your mind, and “your neighbor as yourself.” Deut. 6:5; Lev. 19:18	Deuteronomy 6:5 · Hebrew וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ בְּכָל לְבָבְךָ֥ וּבְכָל נַפְשְׁךָ֖ וּבְכָל מְאֹדֶֽךָ Deuteronomy 6:5 And you shall love Jehovah your God with all your heart, and with all your soul, and with all your might.	Deuteronomium 6:5 (Swete) καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς δυνάμεως σου. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 6:5 And thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.	D · Neither, free, or mixed Four terms in a new order: καρδιας, ψυχης, ισχυος, διανοιας. The Hebrew has three (לבבך, נפשך, מאדך) and the Greek OT has three (διανοιας, ψυχης, δυναμεως); neither has this set or this order.
Luke 10:27 quotes Leviticus 19:18 Introduced (what is written in the law) CShowpiece	Gospel Greek τον πλησιον σου ως σεαυτον Luke 10:27 And answering, he said, “You shall love the Lord your God out of all your heart, and out of all your soul, and out of all your strength,” and out of all your mind, and “your neighbor as yourself.” Deut. 6:5; Lev. 19:18	Leviticus 19:18 · Hebrew לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.	Leviticus 19:18 (Swete) καὶ οὐκ ἐκδικᾶταί σου ἡ χείρ, καὶ οὐ μηνιεῖς τοῖς υἱοῖς τοῦ λαοῦ σου, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν· ἐγώ εἰμι κύριος. Brenton 1851 (English of the Greek Old Testament) Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.	C · Agrees with both τον πλησιον σου ως σεαυτον matches the Greek OT exactly and the Hebrew לרעך כמוך.
Luke 12:53 quotes Micah 7:6 Not introduced by a formula D	Gospel Greek διαμερισθησεται πατηρ εφ υιω και υιος επι πατρι μητηρ επι θυγατρι και θυγατηρ επι μητρι πενθερα επι την νυμφην αυτης και νυμφη επι την πενθεραν αυτης Luke 12:53 Father will be divided against son, and son against father; mother against the daughter, and daughter against mother; mother-in-law against the bride, “and the bride against her mother-in-law.” Mic. 7:6	Micah 7:6 · Hebrew כִּֽי בֵן֙ מְנַבֵּ֣ל אָ֔ב בַּ֚ת קָמָ֣ה בְאִמָּ֔הּ כַּלָּ֖ה בַּחֲמֹתָ֑הּ אֹיְבֵ֥י אִ֖ישׁ אַנְשֵׁ֥י בֵיתֽוֹ Micah 7:6 for a son is despising his father; a daughter rises up against her mother; the bride against her mother-in-law; a man's enemies are the men of his house.	Michaeas 7:6 (Swete) διότι υἱὸς ἀτιμάζει πατέρα, θυγάτηρ ἐπαναστήσεται ἐπὶ τήν μητέρα αὐτῆς, νύμφη ἐπὶ τὴν πενθερὰν αὐτῆς, ἐχθροὶ πάντες ἀνδρὸς οἱ ἐν τῷ οἴκῳ αὐτοῦ. Brenton 1851 (English of the Greek Old Testament) Micah 7:6 For the son dishonours his father, the daughter will rise up against her mother, the daughter-in-law against her mother-in-law: those in his house [shall be] all a man's enemies.	D · Neither, free, or mixed A free echo. διαμερισθησεται πατηρ εφ υιω ... μητηρ επι θυγατρι matches neither text. Only νυμφη επι την πενθεραν αυτης is shared with the Greek OT (Hebrew כלה בחמתה).
Luke 13:27 quotes Psalm 6:8 Not introduced by a formula C	Gospel Greek αποστητε απ εμου παντες οι εργαται της αδικιας Luke 13:27 And He will say, I tell you I do not know you, from where you are. “Stand back from Me all workers of unrighteousness!” Psa. 6:8	Psalm 6:8 · Hebrew · Hebrew numbering Psalm 6:9 ס֣וּרוּ מִ֭מֶּנִּי כָּל פֹּ֣עֲלֵי אָ֑וֶן כִּֽי שָׁמַ֥ע יְ֝הוָ֗ה ק֣וֹל בִּכְיִֽי Psalm 6:8 Turn away from me, all workers of iniquity, for Jehovah has heard the voice of my weeping.	Psalmi 6:9 (Swete) ἀπόστητε ἀπʼ ἐμοῦ πάντες οἱ ἐργαζόμενοι τὴν ἀνομίαν, ὅτι εἰσήκουσεν Κύριος τῆς φωνῆς τοῦ κλαυθμοῦ μου· Brenton 1851 (English of the Greek Old Testament) Psalm 6:9 Depart from me, all ye that work iniquity; for the Lord has heard the voice of my weeping.	C · Agrees with both αποστητε απ εμου παντες is the Greek OT's wording, and it follows the Hebrew סורו ממני כל. οι εργαται της αδικιας is a synonym of the Greek OT's οι εργαζομενοι την ανομιαν (פעלי און).
Luke 13:35 quotes Psalm 118:26 Not introduced by a formula C	Gospel Greek ευλογημενος ο ερχομενος εν ονοματι κυριου Luke 13:35 “Behold, your house is left to you desolate. And truly I say to you, You shall not at all see Me until it comes when you say, “Being blessed is the One coming in the name of the Lord.”	Psalm 118:26 · Hebrew בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.	Psalmi 117:26 (Swete) εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου. Brenton 1851 (English of the Greek Old Testament) Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.	C · Agrees with both ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה.
Luke 18:20 quotes Exodus 20:12-16 · Deuteronomy 5:16-20 Introduced (the commandments) AShowpiece	Gospel Greek μη μοιχευσης μη φονευσης μη κλεψης μη ψευδομαρτυρησης τιμα τον πατερα σου και την μητερα σου Luke 18:20 You know the commandments: “Do not commit adultery,” “do not murder,” “do not steal,” “do not bear false witness,” “honor your father and your mother.” Ex. 20:12-16	Exodus 20:12-16 · Hebrew כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת אִמֶּ֑ךָ לְמַ֨עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ לֹ֖א תִּרְצָֽח לֹ֖א תִּנְאָֽף לֹ֖א תִּגְנֹֽב לֹֽא תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד שָֽׁקֶר Exodus 20:12 Honor your father and your mother, so that your days may be long on the land which Jehovah your God is giving to you. Exodus 20:13 You shall not murder. Exodus 20:14 You shall not commit adultery. Exodus 20:15 You shall not steal. Exodus 20:16 You shall not testify a witness of falsehood against your neighbor. Deuteronomy 5:16-20 · Hebrew כַּבֵּ֤ד אֶת אָבִ֨יךָ֙ וְאֶת אִמֶּ֔ךָ כַּאֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ לְמַ֣עַן יַאֲרִיכֻ֣ן יָמֶ֗יךָ וּלְמַ֨עַן֙ יִ֣יטַב לָ֔ךְ עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ לֹ֖א תִּרְצָֽח וְלֹ֖א תִּנְאָֽף וְלֹ֖א תִּגְנֹֽב וְלֹֽא תַעֲנֶ֥ה בְרֵֽעֲךָ֖ עֵ֥ד שָֽׁוְא Deuteronomy 5:16 Honor your father and your mother, as Jehovah your God has commanded you, so that your days may be prolonged, and so that it may be well with you in the land which Jehovah your God is giving to you. Deuteronomy 5:17 You shall not commit murder. Deuteronomy 5:18 And you shall not commit adultery. Deuteronomy 5:19 And you shall not steal. Deuteronomy 5:20 And you shall not bear false witness against your neighbor.	Exodus 20:12-16 (Swete) Τίμα τὸν πατέρα σου καὶ τὴν μητέρα, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς τῆς ἀγαθῆς ἧς κύριος ὁ θεός σου δίδωσίν σοι. Οὐ μοιχεύσεις. Οὐ κλέψεις. Οὐ φονεύσεις. Οὐ ψευδομαρτυρήσεις κατὰ τοῦ πλησίον σου μαρτυρίαν ψευδῆ. Brenton 1851 (English of the Greek Old Testament) Exodus 20:12 Honour thy father and thy mother, that it may be well with thee, and that thou mayest live long on the good land, which the Lord thy God gives to thee. Exodus 20:13 Thou shalt not commit adultery. Exodus 20:14 Thou shalt not steal. Exodus 20:15 Thou shalt not kill. Exodus 20:16 Thou shalt not bear false witness against thy neighbour. Deuteronomium 5:16-20 (Swete) Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, ὃν τρόπον ἐνετείλατο κύριος ὁ θεός σου, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιοι ἦτε ἐπὶ τῆς γῆς ἧς Κύριος ὁ θεός σου δίδωσίν σοι. Οὐ μοιχεύσεις. Οὐ φονεύσεις. Οὐ κλέψεις. Οὐ ψευδομαρτυρήσεις κατὰ τοῦ πλησίον σου μαρτυρίαν ψευδῆ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 5:16 Honour thy father and thy mother, as the Lord thy God commanded thee; that it may be well with thee, and that thou mayest live long upon the land, which the Lord thy God gives thee. Deuteronomy 5:17 Thou shalt not commit murder. Deuteronomy 5:18 Thou shalt not commit adultery. Deuteronomy 5:19 Thou shalt not steal. Deuteronomy 5:20 Thou shalt not bear false witness against thy neighbour. Brenton reads ‘Thou shalt not commit murder’ (5:17) before ‘Thou shalt not commit adultery’ (5:18), the Hebrew order. Swete’s text, which this row compares, puts adultery first (5:17 Οὐ μοιχεύσεις, 5:18 Οὐ φονεύσεις). For the order, read the Greek line, not Brenton’s English.	A · Greek OT against Hebrew The order μη μοιχευσης, μη φονευσης puts adultery before murder, as the Greek OT does (ου μοιχευσεις, ου φονευσεις). The Hebrew order is לא תרצח, לא תנאף.
Luke 19:38 quotes Psalm 118:26 Not introduced by a formula C	Gospel Greek ευλογημενος ο ερχομενος βασιλευς εν ονοματι κυριου Luke 19:38 saying, “Blessed is the coming King in the name of the Lord,” Peace in Heaven, and glory in the highest! (See Psa. 118:26)	Psalm 118:26 · Hebrew בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.	Psalmi 117:26 (Swete) εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου. Brenton 1851 (English of the Greek Old Testament) Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.	C · Agrees with both ευλογημενος ο ερχομενος ... εν ονοματι κυριου matches the Greek OT and the Hebrew ברוך הבא בשם יהוה. βασιλευς is added and is in neither text.
Luke 19:46 quotes Isaiah 56:7 Introduced (it is written) C	Gospel Greek ο οικος μου οικος προσευχης Luke 19:46 saying to them, It has been written, “My house is a house of prayer,” but you made it “a den of plunderers.” Isa. 56:7; Jer. 7:11	Isaiah 56:7 · Hebrew וַהֲבִיאוֹתִ֞ים אֶל הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔י עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל מִזְבְּחִ֑י כִּ֣י בֵיתִ֔י בֵּית תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל הָעַמִּֽים Isaiah 56:7 and I will bring them to My holy mount and make them joyful in My house of prayer. Their burnt offerings and their sacrifices shall be for acceptance on My altar, for My house shall be called a house of prayer for all the peoples,	Isaias 56:7 (Swete) εἰσάξω αὐτοὺς εἰς τὸ ὄρος τὸ ἅγιόν μου, καὶ εὐφρανῶ αὐτοὺς ἐν τῷ οἴκῳ τῆς προσευχῆς μου· τὰ ὁλοκαυτώματα αὐτῶν καὶ αἱ θυσίαι αὐτῶν ἔσονται δεκταὶ ἐπὶ τὸ θυσιαστήριόν μου. ὁ γὰρ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν, Brenton 1851 (English of the Greek Old Testament) Isaiah 56:7 I will bring them to my holy mountain, and gladden them in my house of prayer: their whole-burnt-offerings and their sacrifices shall be acceptable upon mine altar; for my house shall be called a house of prayer for all nations,	C · Agrees with both ο οικος μου οικος προσευχης matches the Greek OT exactly and renders ביתי בית תפלה.
Luke 19:46 quotes Jeremiah 7:11 Introduced (it is written) C	Gospel Greek σπηλαιον ληστων Luke 19:46 saying to them, It has been written, “My house is a house of prayer,” but you made it “a den of plunderers.” Isa. 56:7; Jer. 7:11	Jeremiah 7:11 · Hebrew הַמְעָרַ֣ת פָּרִצִ֗ים הָיָ֨ה הַבַּ֧יִת הַזֶּ֛ה אֲשֶׁר נִקְרָֽא שְׁמִ֥י עָלָ֖יו בְּעֵינֵיכֶ֑ם גַּ֧ם אָנֹכִ֛י הִנֵּ֥ה רָאִ֖יתִי נְאֻם יְהוָֽה Jeremiah 7:11 Has this house on which My name is called become a den of breakers in your eyes? Behold, even I have seen, a statement of Jehovah.	Jeremias 7:11 (Swete) μὴ σπήλαιον λῃστῶν ὁ οἶκός μου οὗ ἐπικέκληται τὸ ὄνομά μου ἐπʼ αὐτῷ ἐκεῖ ἐνώπιον ὑμῶν; καὶ ἐγὼ ἰδοὺ ἑόρακα, λέγει Κύριος. Brenton 1851 (English of the Greek Old Testament) Jeremiah 7:11 Is my house, whereon my name is called, a den of robbers in your eyes? And, behold, I have seen [it], saith the Lord.	C · Agrees with both σπηλαιον ληστων is the Greek OT's phrase for the Hebrew מערת פרצים.
Luke 20:17 quotes Psalm 118:22 Introduced (it is written) C	Gospel Greek λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας Luke 20:17 And looking at them He said, What then is this which has been written, “The Stone that the ones building rejected, this One came to be for the Head of the Corner”? Psa. 118:22	Psalm 118:22 · Hebrew אֶ֭בֶן מָאֲס֣וּ הַבּוֹנִ֑ים הָ֝יְתָ֗ה לְרֹ֣אשׁ פִּנָּֽה Psalm 118:22 The Stone which the builders rejected has become the Head of the Corner.	Psalmi 117:22 (Swete) λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· Brenton 1851 (English of the Greek Old Testament) Psalm 117:22 The stone which the builders rejected, the same is become the head of the corner.	C · Agrees with both Word for word the Greek OT: λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας. The Greek OT follows the Hebrew אבן מאסו הבונים היתה לראש פנה.
Luke 20:28 quotes Deuteronomy 25:5 Introduced (Moses said / commanded) D	Gospel Greek εαν τινος αδελφος αποθανη εχων γυναικα και ουτος ατεκνος αποθανη ινα λαβη ο αδελφος αυτου την γυναικα και εξαναστηση σπερμα τω αδελφω αυτου Luke 20:28 saying, Teacher, Moses wrote to us, If anyone’s brother dies having a wife, and this one should die childless, that his brother should take the wife and raise up seed to his brother. Deut. 25:5	Deuteronomy 25:5 · Hebrew כִּֽי יֵשְׁב֨וּ אַחִ֜ים יַחְדָּ֗ו וּמֵ֨ת אַחַ֤ד מֵהֶם֙ וּבֵ֣ן אֵֽין ל֔וֹ לֹֽא תִהְיֶ֧ה אֵֽשֶׁת הַמֵּ֛ת הַח֖וּצָה לְאִ֣ישׁ זָ֑ר יְבָמָהּ֙ יָבֹ֣א עָלֶ֔יהָ וּלְקָחָ֥הּ ל֛וֹ לְאִשָּׁ֖ה וְיִבְּמָֽהּ Deuteronomy 25:5 If brothers live together, and one of them dies, and has no son, the wife of the one who died shall not go outside to a man, a stranger; her brother-in-law shall go in to her, and take her to himself for a wife, and shall perform the duty of the levirate;	Deuteronomium 25:5 (Swete) Ἐὰν δὲ κατοικῶσιν ἀδελφοὶ ἐπὶ τὸ αὐτό, καὶ ἀποθάνῃ εἷς αὐτῶν, σπέρμα δὲ μὴ ἦν αὐτῷ, οὐκ ἔσται ἡ γυνὴ τοῦ τεθνηκότος ἔξω ἀνδρὶ μὴ ἐγγίζοντι· ὁ ἀδελφὸς τοῦ ἀνδρὸς αὐτῆς εἰσελεύσεται πρὸς αὐτὴν καὶ λήμψεται αὐτὴν ἑαυτῷ γυναῖκα καὶ συνοικήσει αὐτῇ. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 25:5 And if brethren should live together, and one of them should die, and should not have seed, the wife of the deceased shall not marry out [of the family] to a man not related: her husband's brother shall go in to her, and shall take her to himself for a wife, and shall dwell with her.	D · Neither, free, or mixed A free summary. ατεκνος and εξαναστηση σπερμα match neither the Greek OT nor the Hebrew of Deuteronomy 25:5.
Luke 20:37 quotes Exodus 3:6 Introduced (Moses showed at the bush) C	Gospel Greek κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ Luke 20:37 But that the dead ones are raised, even Moses pointed out at the Bush, when he calls the Lord “the God of Abraham, and the God of Isaac, and the God of Jacob.” Ex. 3:6	Exodus 3:6 · Hebrew וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֣י יַעֲקֹ֑ב וַיַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔יו כִּ֣י יָרֵ֔א מֵהַבִּ֖יט אֶל הָאֱלֹהִֽים Exodus 3:6 And He said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he feared to look upon God.	Exodus 3:6 (Swete) καὶ εἶπεν Ἐγώ εἰμι ὁ θεὸς τοῦ πατρός σου, θεὸς Ἀβραὰμ καὶ θεὸς Ἰσαὰκ καὶ θεὸς Ἰακώβ. ἀπέστρεψεν δὲ Μωυσῆς τὸ πρόσωπον αὐτοῦ. εὐλαβεῖτο γὰρ κατεμβλέψαι ἐνώπιον τοῦ θεοῦ. Brenton 1851 (English of the Greek Old Testament) Exodus 3:6 And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.	C · Agrees with both τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ matches the Greek OT θεος αβρααμ και θεος ισαακ και θεος ιακωβ and the Hebrew אלהי אברהם אלהי יצחק ואלהי יעקב. Only the case differs.
Luke 20:42-43 quotes Psalm 110:1 Introduced (David says in the book of Psalms) C	Gospel Greek ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου Luke 20:42 Even David himself said in the Book of Psalms, “The Lord said to my Lord, Sit at My right hand Luke 20:43 until I place the hostile ones to You as a footstool of Your feet.” LXX-Psa. 109:1; MT-Psa. 110:1	Psalm 110:1 · Hebrew לְדָוִ֗ד מִ֫זְמ֥וֹר נְאֻ֤ם יְהוָ֨ה לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.	Psalmi 109:1 (Swete) Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. Brenton 1851 (English of the Greek Old Testament) Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.	C · Agrees with both Word for word the Greek OT: ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου. The Greek OT follows the Hebrew נאם יהוה לאדני שב לימיני.
Luke 21:27 quotes Daniel 7:13 Not introduced by a formula D	Gospel Greek τον υιον του ανθρωπου ερχομενον εν νεφελη μετα δυναμεως και δοξης πολλης Luke 21:27 And then they will see the Son of Man coming in a cloud with power and great glory. Dan. 7:13	Daniel 7:13 · Hebrew (Aramaic) חָזֵ֤ה הֲוֵית֙ בְּחֶזְוֵ֣י לֵֽילְיָ֔א וַאֲרוּ֙ עִם עֲנָנֵ֣י שְׁמַיָּ֔א כְּבַ֥ר אֱנָ֖שׁ אָתֵ֣ה הֲוָ֑ה וְעַד עַתִּ֤יק יֽוֹמַיָּא֙ מְטָ֔ה וּקְדָמ֖וֹהִי הַקְרְבֽוּהִי Daniel 7:13 I was looking in the visions of the night. And behold! One like the Son of Man was coming with the clouds of the heavens. And He came to the Ancient of Days. And they brought Him near before Him.	Daniel, Old Greek 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἤρχετο, καὶ ὡς παλαιὸς ἡμερῶν παρῆν· καὶ οἱ παρεστηκότες παρῆσαν αὐτῷ. Daniel, Theodotion 7:13 (Swete) ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἐρχόμενος, καὶ ἕως τοῦ παλαιοῦ τῶν ἡμερῶν ἔφθασεν· καὶ προσήχθη αὐτῷ. Brenton 1851 (English of the Greek Old Testament) Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him. Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.	D · Neither, free, or mixed εν νεφελη (in a cloud) matches neither the Old Greek επι των νεφελων, nor Theodotion's μετα των νεφελων, nor the Aramaic עם ענני.
Luke 22:37 quotes Isaiah 53:12 Introduced (it is written) B	Gospel Greek και μετα ανομων ελογισθη Luke 22:37 For I say to you that this that has been written must yet be fulfilled in Me: “And He was numbered with the lawless.” Isa. 53:12 For the thing concerning Me also has an end.	Isaiah 53:12 · Hebrew לָכֵ֞ן אֲחַלֶּק ל֣וֹ בָרַבִּ֗ים וְאֶת עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֨וֶת֙ נַפְשׁ֔וֹ וְאֶת פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ Isaiah 53:12 Therefore I will divide to Him with the great, and with the strong He shall divide the spoil; because He poured out His soul to death; and He was numbered with those transgressing; and He bore the sin of many, and made intercession for those transgressing.	Isaias 53:12 (Swete) διὰ τοῦτο αὐτὸς κληρονομήσει πολλούς, καὶ τῶν ἰσχυρῶν μεριεῖ σκῦλα· ἀνθʼ ὧν παρεδόθη εἰς θάνατον ἡ ψυχὴ αὐτοῦ, καὶ ἐν τοῖς ἀνόμοις ἐλογίσθη, καὶ αὐτὸς ἁμαρτίας πολλῶν ἀνήνεγκεν, καὶ διὰ τὰς ἀνομίας αὐτῶν παρεδόθη. Brenton 1851 (English of the Greek Old Testament) Isaiah 53:12 Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.	B · Hebrew against Greek OT μετα ανομων ελογισθη (“He was numbered with the lawless”): 'with' follows the Hebrew ואת פשעים נמנה. The Greek OT has εν τοις ανομοις.
Luke 22:69 quotes Psalm 110:1 Not introduced by a formula C	Gospel Greek καθημενος εκ δεξιων της δυναμεως του θεου Luke 22:69 From now the Son of Man will be sitting at the right of the power of God. Psa. 110:1	Psalm 110:1 · Hebrew לְדָוִ֗ד מִ֫זְמ֥וֹר נְאֻ֤ם יְהוָ֨ה לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.	Psalmi 109:1 (Swete) Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου. Brenton 1851 (English of the Greek Old Testament) Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.	C · Agrees with both καθημενος εκ δεξιων matches the Greek OT and the Hebrew לימיני.
Luke 23:30 quotes Hosea 10:8 Not introduced by a formula D	Gospel Greek πεσετε εφ ημας και τοις βουνοις καλυψατε ημας Luke 23:30 “Then they will begin to say to the mountains, Fall on us! And to the hills, Cover us!” Hosea 10:8	Hosea 10:8 · Hebrew וְנִשְׁמְד֞וּ בָּמ֣וֹת אָ֗וֶן חַטַּאת֙ יִשְׂרָאֵ֔ל ק֣וֹץ וְדַרְדַּ֔ר יַעֲלֶ֖ה עַל מִזְבְּחוֹתָ֑ם וְאָמְר֤וּ לֶֽהָרִים֙ כַּסּ֔וּנוּ וְלַגְּבָע֖וֹת נִפְל֥וּ עָלֵֽינוּ Hosea 10:8 And the high places of Aven, the sin of Israel, shall be destroyed. The thorn and the thistle shall come up on their altars. And they shall say to the mountains, Cover us! and to the hills, Fall on us!	Osee 10:8 (Swete) καὶ ἐξαρθήσονται βωμοὶ Ὢν, ἁμαρτήματα τοῦ Ἰσραήλ· ἄκανθαι καὶ τρίβολοι ἀναβήσονται ἐπὶ τὰ θυσιαστήρια αὐτῶν· καὶ ἐροῦσιν τοῖς ὄρεσιν Καλύψατε ἡμᾶς, καὶ τοῖς βουνοῖς Πέσατε ἐφʼ ἡμᾶς. Brenton 1851 (English of the Greek Old Testament) Hosea 10:8 And the altars of On, the sins of Israel, shall be taken away: thorns and thistles shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.	D · Neither, free, or mixed πεσετε εφ ημας και τοις βουνοις καλυψατε ημας has the two verbs the other way round. Both the Greek OT (τοις ορεσιν καλυψατε ημας και τοις βουνοις πεσατε εφ ημας) and the Hebrew (להרים כסונו ולגבעות נפלו עלינו) have 'cover us' to the mountains and 'fall on us' to the hills.
Luke 23:46 quotes Psalm 31:5 Not introduced by a formula C	Gospel Greek εις χειρας σου παραθησομαι το πνευμα μου Luke 23:46 And crying with a loud voice, Jesus said, Father, “into Your hands I commit My spirit.” And saying this, He expired. Psa. 31:5	Psalm 31:5 · Hebrew · Hebrew numbering Psalm 31:6 בְּיָדְךָ֮ אַפְקִ֪יד ר֫וּחִ֥י פָּדִ֖יתָה אוֹתִ֥י יְהוָ֗ה אֵ֣ל אֱמֶֽת Psalm 31:5 Into Your hand I commit my spirit; You have redeemed me, O Jehovah, God of truth.	Psalmi 30:6 (Swete) εἰς χεῖράς σου παραθήσομαι τὸ πνεῦμά μου· ἐλυτρώσω με, Κύριε ὁ θεὸς τῆς ἀληθείας. Brenton 1851 (English of the Greek Old Testament) Psalm 30:6 Into thine hands I will commit my spirit: thou hast redeemed me, O Lord God of truth.	C · Agrees with both Word for word the Greek OT: εις χειρας σου παραθησομαι το πνευμα μου. The Greek OT follows the Hebrew בידך אפקיד רוחי.
John 1:23 quotes Isaiah 40:3 Introduced (as Isaiah the prophet said) D	Gospel Greek φωνη βοωντος εν τη ερημω ευθυνατε την οδον κυριου John 1:23 He said, “I am a voice crying in the wilderness:” “Make straight” “the way of the Lord,” as Isaiah the prophet said. Isa. 40:3	Isaiah 40:3 · Hebrew ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ Isaiah 40:3 The voice of him crying in the wilderness: Prepare the way of Jehovah; make straight in the desert a highway for our God.	Isaias 40:3 (Swete) Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ θεοῦ ἡμῶν. Brenton 1851 (English of the Greek Old Testament) Isaiah 40:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God.	D · Neither, free, or mixed φωνη βοωντος εν τη ερημω matches the Greek OT. ευθυνατε την οδον κυριου has one new verb where both texts have two commands, matching neither ετοιμασατε ... ευθειας ποιειτε nor פנו ... ישרו.
John 2:17 quotes Psalm 69:9 Introduced (it is written) B	Gospel Greek ο ζηλος του οικου σου κατεφαγεν με John 2:17 And His disciples remembered that it was written, “The zeal of Your house has consumed Me.” Psa. 69:9	Psalm 69:9 · Hebrew · Hebrew numbering Psalm 69:10 כִּֽי קִנְאַ֣ת בֵּיתְךָ֣ אֲכָלָ֑תְנִי וְחֶרְפּ֥וֹת ח֝וֹרְפֶ֗יךָ נָפְל֥וּ עָלָֽי Psalm 69:9 For the zeal of Your house has consumed Me; and the reproaches of the ones who reproach You have fallen on Me.	Psalmi 68:10 (Swete) ὅτι ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με, καὶ οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπʼ ἐμέ. Brenton 1851 (English of the Greek Old Testament) Psalm 68:10 For the zeal of thine house has eaten me up; and the reproaches of them that reproached thee are fallen upon me. Brenton reads ‘has eaten me up’ (past). Swete’s text has the future, καταφάγεταί (‘will eat up’), and this row’s class rests on Swete’s text.	B · Hebrew against Greek OT κατεφαγεν με (“has consumed Me”, past) follows the Hebrew אכלתני. The Greek OT in this edition has καταφαγεται (future). The rest, ο ζηλος του οικου σου, matches both.
John 6:31 quotes Psalm 78:24 · Exodus 16:4 Introduced (it is written) C	Gospel Greek αρτον εκ του ουρανου εδωκεν αυτοις φαγειν John 6:31 Our fathers ate the manna in the wilderness, even as it is written “He gave them bread out of the heaven to eat.” LXX-Psa. 77:24; MT-Psa. 78:24	Psalm 78:24 · Hebrew וַיַּמְטֵ֬ר עֲלֵיהֶ֣ם מָ֣ן לֶאֱכֹ֑ל וּדְגַן שָׁ֝מַ֗יִם נָ֣תַן לָֽמוֹ Psalm 78:24 and He rained on them manna to eat; yea, He gave the grain of the heavens to them. Exodus 16:4 · Hebrew וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה הִנְנִ֨י מַמְטִ֥יר לָכֶ֛ם לֶ֖חֶם מִן הַשָּׁמָ֑יִם וְיָצָ֨א הָעָ֤ם וְלָֽקְטוּ֙ דְּבַר י֣וֹם בְּיוֹמ֔וֹ לְמַ֧עַן אֲנַסֶּ֛נּוּ הֲיֵלֵ֥ךְ בְּתוֹרָתִ֖י אִם לֹֽא Exodus 16:4 And Jehovah said to Moses, Behold, I will rain bread from the heavens for you. And the people shall go out and gather the matter of a day in its day, so that I may test them, whether they will walk in My Law or not.	Psalmi 77:24 (Swete) καὶ ἔβρεξεν αὐτοῖς μάννα φαγεῖν, καὶ ἄρτον οὐρανοῦ ἔδωκεν αὐτοῖς· Brenton 1851 (English of the Greek Old Testament) Psalm 77:24 and rained upon them manna to eat, and gave them the bread of heaven. Exodus 16:4 (Swete) εἶπεν δὲ κύριος πρὸς Μωυσῆν ἰδοὺ ἐγὼ ὕω ὑμῖν ἄρτους ἐκ τοῦ οὐρανοῦ, καὶ ἐξελεύσεται ὁ λαὸς καὶ συλλέξουσιν τὸ τῆς ἡμέρας εἰς ἡμέραν, ὅπως πειράσω αὐτοὺς εἰ πορεύσονται τῷ νόμῳ μου ἢ οὔ· Brenton 1851 (English of the Greek Old Testament) Exodus 16:4 And the Lord said to Moses, Behold, I [will] rain bread upon you out of heaven: and the people shall go forth, and they shall gather their daily portion for the day, that I may try them whether they will walk in my law or not.	C · Agrees with both αρτον εκ του ουρανου εδωκεν αυτοις φαγειν has words of Psalm 78:24 (Greek OT αρτον ουρανου εδωκεν αυτοις) and of Exodus 16:4, where the Hebrew itself has לחם מן השמים. Both texts supply 'bread from heaven', so the wording cannot decide between them.
John 6:45 quotes Isaiah 54:13 Introduced (it is written) A	Gospel Greek και εσονται παντες διδακτοι του θεου John 6:45 It is being written in the Prophets, They “shall” all “be taught of God.” Therefore every one hearing and having learned from the Father comes to Me; Isa. 54:13	Isaiah 54:13 · Hebrew וְכָל בָּנַ֖יִךְ לִמּוּדֵ֣י יְהוָ֑ה וְרַ֖ב שְׁל֥וֹם בָּנָֽיִךְ Isaiah 54:13 and all your sons will be taught ones of Jehovah; and the peace of your sons will be great.	Isaias 54:13 (Swete) καὶ πάντας τοὺς υἱούς σου διδακτοὺς θεοῦ, καὶ ἐν πολλῇ εἰρήνῃ τὰ τέκνα σου. Brenton 1851 (English of the Greek Old Testament) Isaiah 54:13 And [I will cause] all thy sons [to be] taught of God, and thy children [to be] in great peace.	A · Greek OT against Hebrew διδακτοι του θεου follows the Greek OT διδακτους θεου. The Hebrew reads למודי יהוה (“taught ones of Jehovah”), which is the divine name, where both Greek texts have θεου. John's wording has no 'your sons' (τους υιους σου / בניך), which is in both.
John 8:17 quotes Deuteronomy 19:15 Introduced (it is written) D	Gospel Greek δυο ανθρωπων η μαρτυρια αληθης εστιν John 8:17 And in your Law it has been written that the witness of two men is true. Deut. 19:15	Deuteronomy 19:15 · Hebrew לֹֽא יָקוּם֩ עֵ֨ד אֶחָ֜ד בְּאִ֗ישׁ לְכָל עָוֺן֙ וּלְכָל חַטָּ֔את בְּכָל חֵ֖טְא אֲשֶׁ֣ר יֶֽחֱטָ֑א עַל פִּ֣י שְׁנֵ֣י עֵדִ֗ים א֛וֹ עַל פִּ֥י שְׁלֹשָֽׁה עֵדִ֖ים יָק֥וּם דָּבָֽר Deuteronomy 19:15 One witness shall not rise against a man for any iniquity, or for any sin, in any sin which he sins. At the mouth of two witnesses, or at the mouth of three witnesses a thing shall be raised up to judgment.	Deuteronomium 19:15 (Swete) Οὐκ ἐμμενεῖ μάρτυς εἷς μαρτυρῆσαι κατὰ ἀνθρώπου κατὰ πᾶσαν ἀδικίαν καὶ κατὰ πᾶν ἁμάρτημα καὶ κατὰ πᾶσαν ἁμαρτίαν ἣν ἂν ἁμάρτῃ· ἐπὶ στόματος δύο μαρτύρων καὶ ἐπὶ στόματος τριῶν μαρτύρων στήσεται πᾶν ῥῆμα. Brenton 1851 (English of the Greek Old Testament) Deuteronomy 19:15 One witness shall not stand to testify against a man for any iniquity, or for any fault, or for any sin which he may commit; by the mouth of two witnesses, or by the mouth of three witnesses, shall every word be established.	D · Neither, free, or mixed δυο ανθρωπων η μαρτυρια αληθης εστιν is a summary of the law in John's own words. It matches neither the Greek OT nor the Hebrew of Deuteronomy 19:15.
John 10:34 quotes Psalm 82:6 Introduced (it is written) C	Gospel Greek εγω ειπα θεοι εστε John 10:34 Jesus answered them, Has it not been written in your Law, “I said, you are gods”? Psa. 82:6	Psalm 82:6 · Hebrew אֲֽנִי אָ֭מַרְתִּי אֱלֹהִ֣ים אַתֶּ֑ם וּבְנֵ֖י עֶלְי֣וֹן כֻּלְּכֶֽם Psalm 82:6 I have said, You are gods, and all of you are sons of the Most High.	Psalmi 81:6 (Swete) ἐγὼ εἶπα Θεοί ἐστε καὶ υἱοὶ Ὑψίστου πάντες· Brenton 1851 (English of the Greek Old Testament) Psalm 81:6 I have said, Ye are gods; and all [of you] children of the Most High.	C · Agrees with both εγω ειπα θεοι εστε matches the Greek OT exactly and the Hebrew אני אמרתי אלהים אתם.
John 12:13 quotes Psalm 118:25-26 Not introduced by a formula C	Gospel Greek ευλογημενος ο ερχομενος εν ονοματι κυριου John 12:13 took the branches of the palm trees and went out to a meeting with Him, and they were crying out, Hosanna! “Being blessed is the One coming in the name of the Lord, the King of Israel!” Psa. 118:26	Psalm 118:25-26 · Hebrew אָנָּ֣א יְ֭הוָה הוֹשִׁ֘יעָ֥ה נָּ֑א אָֽנָּ֥א יְ֝הוָ֗ה הַצְלִ֘יחָ֥ה נָּֽא בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה Psalm 118:25 O Jehovah, I pray, save now; I pray, O Jehovah, cause me to prosper now. Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.	Psalmi 117:25-26 (Swete) ὦ Κύριε σῶσον ὦ Κύριε, εὐόδωσον δή. εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου. Brenton 1851 (English of the Greek Old Testament) Psalm 117:25 O Lord, save now: O Lord, send now prosperity. Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.	C · Agrees with both ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה. 'hosanna' transliterates the Hebrew of Psalm 118:25.
John 12:15 quotes Zechariah 9:9 Introduced (it is written) B	Gospel Greek μη φοβου θυγατερ σιων ιδου ο βασιλευς σου ερχεται καθημενος επι πωλον ονου John 12:15 “Do not fear,” “daughter of Zion. Behold, your King comes” “sitting on” “the colt of an ass.” Isa. 40:9; Zech. 9:9	Zechariah 9:9 · Hebrew גִּילִ֨י מְאֹ֜ד בַּת צִיּ֗וֹן הָרִ֨יעִי֙ בַּ֣ת יְרוּשָׁלִַ֔ם הִנֵּ֤ה מַלְכֵּךְ֙ יָ֣בוֹא לָ֔ךְ צַדִּ֥יק וְנוֹשָׁ֖ע ה֑וּא עָנִי֙ וְרֹכֵ֣ב עַל חֲמ֔וֹר וְעַל עַ֖יִר בֶּן אֲתֹנֽוֹת Zechariah 9:9 Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King comes to you! He is righteous and being victorious,lowly, and riding on a she-ass, even on a colt, the son of she-asses.	Zacharias 9:9 (Swete) Χαῖρε σφόδρα, θύγατερ Σειών· κήρυσσε, θύγατερ Ἰερουσαλήμ· ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι δίκαιος καὶ σώζων, αὐτὸς πρᾳὺς καὶ ἐπιβεβηκὼς ἐπὶ ὑποζύγιον καὶ πῶλον νέον. Brenton 1851 (English of the Greek Old Testament) Zechariah 9:9 Rejoice greatly, O daughter of Sion; proclaim [it] aloud, O daughter of Jerusalem; behold, the King is coming to thee, just, and a Saviour; he is meek and riding on an ass, and a young foal. Brenton has ‘the King’; Swete’s text reads ὁ βασιλεύς σου (‘your king’).	B · Hebrew against Greek OT πωλον ονου (a donkey's colt) follows the Hebrew עיר בן אתנות (“a colt, the son of she-asses”). The Greek OT has πωλον νεον (a new colt). μη φοβου and καθημενος are John's own wording and in neither text.
John 12:38 quotes Isaiah 53:1 Introduced (fulfilment formula) AShowpiece	Gospel Greek κυριε τις επιστευσεν τη ακοη ημων και ο βραχιων κυριου τινι απεκαλυφθη John 12:38 so that the word of Isaiah the prophet might be fulfilled, which he said, “Lord, who believed our report? And the arm of the Lord, to whom was it revealed?” Isa. 53:1	Isaiah 53:1 · Hebrew מִ֥י הֶאֱמִ֖ין לִשְׁמֻעָתֵ֑נוּ וּזְר֥וֹעַ יְהוָ֖ה עַל מִ֥י נִגְלָֽתָה Isaiah 53:1 Who has believed our report? And to whom is the arm of Jehovah revealed?	Isaias 53:1 (Swete) Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη; Brenton 1851 (English of the Greek Old Testament) Isaiah 53:1 O Lord, who has believed our report? and to whom has the arm of the Lord been revealed?	A · Greek OT against Hebrew κυριε (“Lord”) at the head of the question is the Greek OT's. The Hebrew begins מי האמין (“Who has believed”) with no vocative. Otherwise John's wording is word for word the Greek OT: τις επιστευσεν τη ακοη ημων και ο βραχιων κυριου τινι απεκαλυφθη.
John 12:40 quotes Isaiah 6:10 Introduced (Isaiah said again) A	Gospel Greek τετυφλωκεν αυτων τους οφθαλμους και πεπωρωκεν αυτων την καρδιαν ινα μη ιδωσιν τοις οφθαλμοις και νοησωσιν τη καρδια και επιστραφωσιν και ιασωμαι αυτους John 12:40 “He has blinded their eyes” and “has hardened their heart,” “that they might not see with the eyes” and “understand with the heart,” “and turn back,” “and I should heal them.” Isa. 6:10	Isaiah 6:10 · Hebrew הַשְׁמֵן֙ לֵב הָעָ֣ם הַזֶּ֔ה וְאָזְנָ֥יו הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן יִרְאֶ֨ה בְעֵינָ֜יו וּבְאָזְנָ֣יו יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא לֽוֹ Isaiah 6:10 Make the heart of this people fat, and make his ears heavy, and shut his eyes, that he not see with his eyes, and hear with his ears, and understand with his heart, and turn back, and one heals him.	Isaias 6:10 (Swete) ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν αὐτῶν βαρέως ἤκουσαν καὶ τοὺς ὀφθαλμοὺς ἐκάμμυσαν, μή ποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς. Brenton 1851 (English of the Greek Old Testament) Isaiah 6:10 For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.	A · Greek OT against Hebrew και ιασωμαι αυτους (“I should heal them”) follows the Greek OT's ιασομαι αυτους. The Hebrew reads ורפא לו (“one heals him”). The rest is John's own wording: τετυφλωκεν ... πεπωρωκεν (he has blinded ... hardened).
John 13:18 quotes Psalm 41:9 Introduced (fulfilment formula) B	Gospel Greek ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου John 13:18 I do not speak concerning all of you; I know whom I chose out; but that the Scripture might be fulfilled, “The one eating the bread with Me lifted up his heel against Me.” Psa. 41:9	Psalm 41:9 · Hebrew · Hebrew numbering Psalm 41:10 גַּם אִ֤ישׁ שְׁלוֹמִ֨י אֲשֶׁר בָּטַ֣חְתִּי ב֭וֹ אוֹכֵ֣ל לַחְמִ֑י הִגְדִּ֖יל עָלַ֣י עָקֵֽב Psalm 41:9 Even a man desiring my well-being, I trusted in him, eating of my bread; this one has lifted up his heel against me.	Psalmi 40:10 (Swete) καὶ γὰρ ὁ ἄνθρωπος τῆς εἰρήνης μου, ἐφʼ ὃν ἤλπισα, ὁ ἐσθίων ἄρτους μου, ἐμεγάλυνεν ἐπʼ ἐμὲ πτερνισμόν. Brenton 1851 (English of the Greek Old Testament) Psalm 40:10 For even the man of my peace, in whom I trusted, who ate my bread, lifted up [his] heel against me.	B · Hebrew against Greek OT την πτερναν αυτου (his heel) follows the Hebrew עקב (“heel”). The Greek OT has πτερνισμον (tripping). The singular τον αρτον also stands with the Hebrew לחמי against the Greek OT's plural αρτους. ο τρωγων ... επηρεν is John's own wording.
John 15:25 quotes Psalm 69:4 · Psalm 35:19 Introduced (fulfilment formula) C	Gospel Greek εμισησαν με δωρεαν John 15:25 But that may be fulfilled the Word that has been written in their Law, “They hated Me undeservedly. Psalms 69:4	Psalm 69:4 · Hebrew · Hebrew numbering Psalm 69:5 רַבּ֤וּ מִשַּׂעֲר֣וֹת רֹאשִׁי֮ שֹׂנְאַ֪י חִ֫נָּ֥ם עָצְמ֣וּ מַ֭צְמִיתַי אֹיְבַ֣י שֶׁ֑קֶר אֲשֶׁ֥ר לֹא גָ֝זַ֗לְתִּי אָ֣ז אָשִֽׁיב Psalm 69:4 Those hating me without cause are more than the hairs of my head; they willing to put an end to me are mighty, my lying enemies; then I bring back what I did not take away. Psalm 35:19 · Hebrew אַֽל יִשְׂמְחוּ לִ֣י אֹיְבַ֣י שֶׁ֑קֶר שֹׂנְאַ֥י חִ֝נָּ֗ם יִקְרְצוּ עָֽיִן Psalm 35:19 Let not my lying enemies rejoice over me; do not let those who hate me without cause wink the eye.	Psalmi 68:5 (Swete) ἐπληθύνθησαν ὑπὲρ τὰς τρίχας τῆς κεφαλῆς μου οἱ μισοῦντές με δωρεάν· ἐκραταιώθησαν οἱ ἐχθροί μου οἱ ἐκδιώκοντές με ἀδίκως· ἃ οὐχ ἥρπασα τότε ἀπετίννυον. Brenton 1851 (English of the Greek Old Testament) Psalm 68:5 They that hate me without a cause are more than the hairs of my head: my enemies that persecute me unrighteously are strengthened: then I restored that which I took not away. Psalmi 34:19 (Swete) μὴ ἐπιχαρείησάν μοι οἱ ἐχθραίνοντές μοι ματαίως, οἱ μισοῦντές με δωρεὰν καὶ διανεύοντες ὀφθαλμοῖς. Brenton 1851 (English of the Greek Old Testament) Psalm 34:19 Let not them that are mine enemies without a cause rejoice against me; who hate me for nothing, and wink with their eyes.	C · Agrees with both μισουντες με δωρεαν is in the Greek OT of both Psalms; John has εμισησαν με δωρεαν. It renders the Hebrew שנאי חנם.
John 19:24 quotes Psalm 22:18 Introduced (fulfilment formula) C	Gospel Greek διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον John 19:24 Then they said to one another, Let us not tear it, but let us cast lots about it, whose it will be (that the Scripture might be fulfilled which said, “They divided My garments among them,” and “they threw a lot for My garment”). Then indeed the soldiers did these things. LXX-Psa. 21:19; MT-Psa. 22:18 )	Psalm 22:18 · Hebrew · Hebrew numbering Psalm 22:19 יְחַלְּק֣וּ בְגָדַ֣י לָהֶ֑ם וְעַל לְ֝בוּשִׁ֗י יַפִּ֥ילוּ גוֹרָֽל Psalm 22:18 They divide My garments among them, and they make fall a lot for My clothing.	Psalmi 21:19 (Swete) διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Brenton 1851 (English of the Greek Old Testament) Psalm 21:19 They parted my garments [among] themselves, and cast lots upon my raiment.	C · Agrees with both Word for word the Greek OT: διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον. The Greek OT follows the Hebrew line by line.
John 19:36 quotes Exodus 12:46 · Numbers 9:12 · Psalm 34:20 Introduced (fulfilment formula) C	Gospel Greek οστουν ου συντριβησεται αυτου John 19:36 For these things happened that the Scripture might be fulfilled, “Not a bone of Him shall be broken.” Ex. 12:46; Psa. 34:20	Exodus 12:46 · Hebrew בְּבַ֤יִת אֶחָד֙ יֵאָכֵ֔ל לֹא תוֹצִ֧יא מִן הַבַּ֛יִת מִן הַבָּשָׂ֖ר ח֑וּצָה וְעֶ֖צֶם לֹ֥א תִשְׁבְּרוּ בֽוֹ Exodus 12:46 It shall be eaten in one house. You shall not carry any of the flesh outside from the house. And you shall not break a bone in it. Numbers 9:12 · Hebrew לֹֽא יַשְׁאִ֤ירוּ מִמֶּ֨נּוּ֙ עַד בֹּ֔קֶר וְעֶ֖צֶם לֹ֣א יִשְׁבְּרוּ ב֑וֹ כְּכָל חֻקַּ֥ת הַפֶּ֖סַח יַעֲשׂ֥וּ אֹתֽוֹ Numbers 9:12 they shall leave none of it until morning, nor break a bone of it. According to all the statutes of the Passover, they shall keep it. Psalm 34:20 · Hebrew · Hebrew numbering Psalm 34:21 שֹׁמֵ֥ר כָּל עַצְמוֹתָ֑יו אַחַ֥ת מֵ֝הֵ֗נָּה לֹ֣א נִשְׁבָּֽרָה Psalm 34:20 keeping all his bones; not one of them is broken.	Exodus 12:46 (Swete) ἐν οἰκίᾳ μιᾷ βρωθήσεται, καὶ οὐκ ἐξοίσετε ἐκ τῆς οἰκίας τῶν κρεῶν ἔξω, καὶ ὀστοῦν οὐ συντρίψετε ἀπ’ αὐτοῦ. Brenton 1851 (English of the Greek Old Testament) Exodus 12:46 In one house shall it be eaten, and ye shall not carry of the flesh out from the house; and a bone of it ye shall not break. Numeri 9:12 (Swete) οὐ καταλείψουσιν ἀπ’ αὐτοῦ εἰς τὸ πρωί, ὀστοῦν οὐ συντρίψουσιν ἀπ’ αὐτοῦ· κατὰ τὸν νόμον τοῦ ποιήσουσιν αὐτό. Brenton 1851 (English of the Greek Old Testament) Numbers 9:12 They shall not leave of it until the morrow, and they shall not break a bone of it; they shall sacrifice it according to the ordinance of the passover. Psalmi 33:21 (Swete) Κύριος φυλάσσει πάντα τὰ ὀστᾶ αὐτῶν, ἐν ἐξ αὐτῶν οὐ συντριβήσεται. Brenton 1851 (English of the Greek Old Testament) Psalm 33:21 He keeps all their bones: not one of them shall be broken.	C · Agrees with both οστουν ου συντριβησεται αυτου has the wording of the Greek OT of Exodus and Numbers (οστουν ου συντριψετε απ αυτου) with the passive ου συντριβησεται of Psalm 34:20. The Hebrew carries the same words (ועצם לא תשברו בו; לא נשברה).
John 19:37 quotes Zechariah 12:10 Introduced (another Scripture says) BShowpiece	Gospel Greek οψονται εις ον εξεκεντησαν John 19:37 And again, a different Scripture says, “They shall look at Him whom they have pierced.” Zech. 12:10	Zechariah 12:10 · Hebrew וְשָׁפַכְתִּי֩ עַל בֵּ֨ית דָּוִ֜יד וְעַ֣ל יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל הַבְּכֽוֹר Zechariah 12:10 And I will pour out on the house of David, and on those living in Jerusalem, the Spirit of grace and of prayers. And they shall look on Me whom they have pierced; and they shall mourn for Him, as one mourns for an only son, and they shall be bitter over Him, like the bitterness over the first-born.	Zacharias 12:10 (Swete) καὶ ἐκχεῶ ἐπὶ τὸν οἶκον Δαυεὶδ καὶ ἐπὶ τοὺς κατοικοῦντας Ἰερουσαλὴμ πνεῦμα χάριτος καὶ οἰκτιρμοῦ· καὶ ἐπιβλέψονται πρὸς μέ ἀνθʼ ὧν κατωρχήσαντο, καὶ κόψονται ἐπʼ αὐτὸν κοπετὸν ὡς ἐπʼ ἀγαπητῷ, καὶ ὀδυνηθήσονται ὀδύνην ὡς ἐπὶ τῷ πρωτοτόκῳ. Brenton 1851 (English of the Greek Old Testament) Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and compassion: and they shall look upon me, because they have mocked [me], and they shall make lamentation for him, as for a beloved [friend], and they shall grieve intensely, as for a first-born [son].	B · Hebrew against Greek OT εις ον εξεκεντησαν (“whom they have pierced”) follows the Hebrew את אשר דקרו. The Greek OT reads ανθ ων κατωρχησαντο (because they mocked). John's οψονται matches neither επιβλεψονται nor והביטו exactly.

Reference

Gospel Greek · KJ3

Hebrew · KJ3

Greek Old Testament · Brenton 1851

Class and reason

Matthew 1:23

quotes Isaiah 7:14

Introduced (fulfilment formula)

CShowpiece

Gospel Greek

ιδου η παρθενος εν γαστρι εξει και τεξεται υιον και καλεσουσιν το ονομα αυτου εμμανουηλ

Matthew 1:23 “Behold, The virgin will have a babe in her womb and will bear a son, and they will call His name Emmanuel” (which translated is, God with us). Isa. 7:14

Isaiah 7:14 · Hebrew

Isaiah 7:14 So, The Lord Himself will give you a sign: Behold! The virgin will conceive and will bear a son; and she shall call His name Immanuel.

Isaias 7:14 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Isaiah 7:14 Therefore the Lord himself shall give you a sign; behold, a virgin shall conceive in the womb, and shall bring forth a son, and thou shalt call his name Emmanuel.

C · Agrees with both

Matthew's opening matches the Greek OT as Alexandrinus and Sinaiticus have it: ιδου η παρθενος εν γαστρι εξει και τεξεται υιον. Swete's text, which is Vaticanus, has λημψεται where those two have εξει; the two verbs say the same thing ('shall conceive', 'shall have in the womb'). Either way the Greek follows the Hebrew clause by clause here (הנה העלמה הרה וילדת בן), so the wording cannot decide between the Greek and the Hebrew. καλεσουσιν (“they will call”) matches neither the Greek OT καλεσεις nor the Hebrew וקראת (“she shall call”).

Matthew 2:6

quotes Micah 5:2

Introduced (it is written)

Gospel Greek

και συ βηθλεεμ γη ιουδα ουδαμως ελαχιστη ει εν τοις ηγεμοσιν ιουδα εκ σου γαρ εξελευσεται ηγουμενος

Matthew 2:6 “And you, Bethlehem, in the land of Judea, by no means are you least among the rulers of Judah, for out of you shall come out One ruling, who shall shepherd My people Israel.” Mic. 5:2

Micah 5:2 · Hebrew · Hebrew numbering Micah 5:1

וְאַתָּ֞ה בֵּֽית לֶ֣חֶם אֶפְרָ֗תָה צָעִיר֙ לִֽהְיוֹת֙ בְּאַלְפֵ֣י יְהוּדָ֔ה מִמְּךָ֙ לִ֣י יֵצֵ֔א לִֽהְי֥וֹת מוֹשֵׁ֖ל בְּיִשְׂרָאֵ֑ל וּמוֹצָאֹתָ֥יו מִקֶּ֖דֶם מִימֵ֥י עוֹלָֽם

Micah 5:2 And you, Bethlehem Ephratah, being least among the thousands of Judah, out of you He shall come forth to Me to become One ruling in Israel; and His goings forth have been from aforetime, from the days of eternity.

Michaeas 5:2 (Swete)

Καὶ σύ, Βηθλέεμ οἶκος Ἐφράθα, ὀλιγοστὸς εἶ τοῦ εἶναι ἐν χιλιάσιν Ἰούδα· ἐξ οὗ μοι ἐξελεύσεται τοῦ εἶναι εἰς ἄρχοντα τοῦ Ἰσραήλ. καὶ ἔξοδοι αὐτοῦ ἀπʼ ἀρχῆς ἐξ ἡμερῶν αἰῶνος.

Brenton 1851 (English of the Greek Old Testament)

Micah 5:1 And thou, Bethleem, house of Ephratha, art few in number to be [reckoned] among the thousands of Juda; [yet] out of thee shall one come forth to me, to be a ruler of Israel; and his goings forth were from the beginning, [even] from eternity.

Brenton’s English (eBible numbering) has this verse as Micah 5:1; Swete numbers it 5:2.

D · Neither, free, or mixed

Follows neither. γη ιουδα stands where the Greek OT has οικος εφραθα and the Hebrew אפרתה. ουδαμως ελαχιστη (“by no means are you least”) says the opposite of ολιγοστος and צעיר. ηγεμοσιν and ηγουμενος match neither χιλιασιν/αρχοντα nor באלפי/מושל.

Matthew 2:6

quotes 2 Samuel 5:2

Introduced (it is written)

Gospel Greek

οστις ποιμανει τον λαον μου τον ισραηλ

2 Samuel 5:2 · Hebrew

גַּם אֶתְמ֣וֹל גַּם שִׁלְשׁ֗וֹם בִּהְי֨וֹת שָׁא֥וּל מֶ֨לֶךְ֙ עָלֵ֔ינוּ אַתָּ֗ה הייתה הָיִ֛יתָ מוציא הַמּוֹצִ֥יא והמבי וְהַמֵּבִ֖יא אֶת יִשְׂרָאֵ֑ל וַיֹּ֨אמֶר יְהוָ֜ה לְךָ֗ אַתָּ֨ה תִרְעֶ֤ה אֶת עַמִּי֙ אֶת יִשְׂרָאֵ֔ל וְאַתָּ֛ה תִּהְיֶ֥ה לְנָגִ֖יד עַל יִשְׂרָאֵֽל

2 Samuel 5:2 Both yesterday and the day before, when Saul was king over us, you were he who led out and brought in Israel. And Jehovah said to you, You shall shepherd My people Israel, and you shall be for a leader over Israel.

Regnorum II 5:2 (Swete)

καὶ ἐχθὲς καὶ τρίτην ὄντος Σαοὺλ βασιλέως ἐφ’ ἡμῖν σὺ ἦσθα ὁ ἐξάγων καὶ εἰσάγων τὸν Ἰσραήλ, καὶ εἶπεν Κύριος πρὸς σέ Σὺ ποιμανεῖς τὸν λαόν μου τὸν Ἰσραήλ, καὶ σὺ ἔσει εἰσηγούμενος ἐπὶ τὸν Ἰσραήλ.

Brenton 1851 (English of the Greek Old Testament)

2 Samuel 5:2 And heretofore Saul being king over us, thou wast he that didst lead out and bring in Israel: and the Lord said to thee, Thou shalt feed my people Israel, and thou shalt be for a leader to my people Israel.

Brenton ends ‘a leader to my people Israel’; Swete’s text has ‘a leader over Israel’ (ἐπὶ τὸν Ἰσραήλ).

C · Agrees with both

ποιμανει τον λαον μου τον ισραηλ: the Greek OT has ποιμανεις τον λαον μου τον ισραηλ, the Hebrew תרעה את עמי את ישראל. All three agree apart from the verb's person.

Second half of the same citation.

Matthew 2:15

quotes Hosea 11:1

Introduced (fulfilment formula)

BShowpiece

Gospel Greek

εξ αιγυπτου εκαλεσα τον υιον μου

Matthew 2:15 And he was there until the end of Herod, that might be fulfilled that spoken by the Lord through the prophet, saying, “Out of Egypt I have called My Son. Hosea 11:1

Hosea 11:1 · Hebrew

כִּ֛י נַ֥עַר יִשְׂרָאֵ֖ל וָאֹהֲבֵ֑הוּ וּמִמִּצְרַ֖יִם קָרָ֥אתִי לִבְנִֽי

Hosea 11:1 When Israel was a child, then I loved him, and I called My son out of Egypt.

Osee 11:1 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Hosea 11:1 Early in the morning were they cast off, the king of Israel has been cast off: for Israel is a child, and I loved him, and out of Egypt have I called his children.

B · Hebrew against Greek OT

τον υιον μου (“My son”) is the Hebrew לבני. The Greek OT has τα τεκνα αυτου (his children). εκαλεσα also stands closer to קראתי than the Greek OT's μετεκαλεσα.

Matthew 2:18

quotes Jeremiah 31:15

Introduced (fulfilment formula)

Gospel Greek

φωνη εν ραμα ηκουσθη θρηνος και κλαυθμος και οδυρμος πολυς ραχηλ κλαιουσα τα τεκνα αυτης και ουκ ηθελεν παρακληθηναι οτι ουκ εισιν

Matthew 2:18 “A voice was heard in Ramah, lamenting and bitter wailing, and great mourning, Rachel weeping for her children and would not be comforted, because they were not.” Jer. 31:15

Jeremiah 31:15 · Hebrew

כֹּ֣ה אָמַ֣ר יְהוָ֗ה ק֣וֹל בְּרָמָ֤ה נִשְׁמָע֙ נְהִי֙ בְּכִ֣י תַמְרוּרִ֔ים רָחֵ֖ל מְבַכָּ֣ה עַל בָּנֶ֑יהָ מֵאֲנָ֛ה לְהִנָּחֵ֥ם עַל בָּנֶ֖יהָ כִּ֥י אֵינֶֽנּוּ

Jeremiah 31:15 So says Jehovah, A voice was heard in Ramah, wailing, bitter weeping: Rachel weeping over her sons; she refuses to be comforted for her sons, for they are not.

Jeremias 38:15 (Swete)

Οὕτως εἶπεν Κύριος Φωνὴ ἐν Ῥαμὰ ἠκούσθη θρήνου καὶ κλαυθμοῦ καὶ ὀδυρμοῦ· Ῥαχὴλ ἀποκλαιομένη οὐκ ἤθελεν παύσασθαι ἐπὶ τοῖς υἱοῖς αὐτῆς, ὅτι οὐκ εἰσίν.

Brenton 1851 (English of the Greek Old Testament)

Jeremiah 38:14 thus saith the Lord. Jeremiah 38:15 A voice was heard in Rama, of lamentation, and of weeping, and wailing; Rachel would not cease weeping for her children, because they are not.

Brenton ends his verse 38:14 with ‘thus saith the Lord’; Swete begins 38:15 with Οὕτως εἶπεν Κύριος. Brenton’s ‘her children’ translates τοῖς υἱοῖς αὐτῆς (‘her sons’).

B · Hebrew against Greek OT

παρακληθηναι (“be comforted”) is the Hebrew להנחם. The Greek OT has παυσασθαι (to cease). Elsewhere Matthew's wording is his own: θρηνος και κλαυθμος και οδυρμος πολυς, and κλαιουσα τα τεκνα αυτης.

Matthew 3:3

quotes Isaiah 40:3

Introduced (the prophet / Scripture says)

Gospel Greek

φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου

Matthew 3:3 For this is he spoken of by Isaiah the prophet, saying: “The voice of one crying in the deserted place: Prepare the way of the Lord! Make His paths straight!” Isa. 40:3

Isaiah 40:3 · Hebrew

ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ

Isaiah 40:3 The voice of him crying in the wilderness: Prepare the way of Jehovah; make straight in the desert a highway for our God.

Isaias 40:3 (Swete)

Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ θεοῦ ἡμῶν.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 40:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God.

A · Greek OT against Hebrew

ευθειας ποιειτε τας τριβους is the Greek OT's wording, which has no counterpart to the Hebrew בערבה (“in the desert”) and puts plural paths for מסלה (“a highway”). The last word αυτου stands where both have του θεου ημων / לאלהינו, and matches neither.

Matthew 4:4

quotes Deuteronomy 8:3

Introduced (it is written)

Gospel Greek

ουκ επ αρτω μονω ζησεται ανθρωπος αλλ επι παντι ρηματι εκπορευομενω δια στοματος θεου

Matthew 4:4 But answering, He said, It has been written: “Man shall not live on bread alone, but on every Word going out of the mouth of God.” Deut. 8:3

Deuteronomy 8:3 · Hebrew

וַֽיְעַנְּךָ֮ וַיַּרְעִבֶךָ֒ וַיַּֽאֲכִֽלְךָ֤ אֶת הַמָּן֙ אֲשֶׁ֣ר לֹא יָדַ֔עְתָּ וְלֹ֥א יָדְע֖וּן אֲבֹתֶ֑יךָ לְמַ֣עַן הוֹדִֽעֲךָ֗ כִּ֠י לֹ֣א עַל הַלֶּ֤חֶם לְבַדּוֹ֙ יִחְיֶ֣ה הָֽאָדָ֔ם כִּ֛י עַל כָּל מוֹצָ֥א פִֽי יְהוָ֖ה יִחְיֶ֥ה הָאָדָֽם

Deuteronomy 8:3 And He has humbled you, and caused you to hunger, and caused you to eat the manna, which you had not known, and your fathers had not known, in order to cause you to know that man shall not live by bread alone, but man shall live by every word coming out of the mouth of Jehovah.

Deuteronomium 8:3 (Swete)

καὶ ἐκάκωσέν σε καὶ ἐλιμαγχόνησέν σε, καὶ ἐψώμισέν σε τὸ μάννα ὃ οὐκ εἴδησαν οἱ πατέρες σου· ἵνα ἀναγγείλῃ σοι ὅτι οὐκ ἐπ’ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλ’ ἐπὶ παντὶ ῥήματι τῷ ἐκπορευομένῳ διὰ στόματος θεοῦ ζήσεται ὁ ἄνθρωπος.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 8:3 And he afflicted thee and straitened thee with hunger, and fed thee with manna, which thy fathers knew not; that he might teach thee that man shall not live by bread alone, but by every word that proceeds out of the mouth of God shall man live.

A · Greek OT against Hebrew

επι παντι ρηματι ... δια στοματος θεου follows the Greek OT. The Hebrew reads כל מוצא פי יהוה, with no noun for 'word' (ρηματι) and with יהוה where both Greek texts have θεου.

Matthew 4:6

quotes Psalm 91:11-12

Introduced (it is written)

Gospel Greek

οτι τοις αγγελοις αυτου εντελειται περι σου και επι χειρων αρουσιν σε μηποτε προσκοψης προς λιθον τον ποδα σου

Matthew 4:6 And he said to Him, If You are the Son of God, throw Yourself down; for it has been written: “He shall give His angels charge concerning You, and they shall bear You on their hands, lest You strike Your foot against a stone.” LXX-Psa. 90:11, 12; MT-Psa. 91:11, 12

Psalm 91:11-12 · Hebrew

כִּ֣י מַ֭לְאָכָיו יְצַוֶּה לָּ֑ךְ לִ֝שְׁמָרְךָ֗ בְּכָל דְּרָכֶֽיךָ עַל כַּפַּ֥יִם יִשָּׂא֑וּנְךָ פֶּן תִּגֹּ֖ף בָּאֶ֣בֶן רַגְלֶֽךָ

Psalm 91:11 For He shall give His angels charge over You, to keep You in all Your ways. Psalm 91:12 They shall bear You up in their palms, that You not dash Your foot on a stone.

Psalmi 90:11-12 (Swete)

ὅτι τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ τοῦ διαφυλάξαι σε ἐν ταῖς ὁδοῖς σου· ἐπὶ χειρῶν ἀροῦσίν σε. μή ποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 90:11 For he shall give his angels charge concerning thee, to keep thee in all thy ways. Psalm 90:12 They shall bear thee up on their hands, lest at any time thou dash thy foot against a stone.

C · Agrees with both

Word for word the Greek OT: οτι τοις αγγελοις αυτου εντελειται περι σου ... επι χειρων αρουσιν σε. The Greek OT matches the Hebrew line by line. Matthew's wording lacks the clause του διαφυλαξαι σε εν ταις οδοις σου, which stands in both.

Matthew 4:7

quotes Deuteronomy 6:16

Introduced (it is written)

Gospel Greek

ουκ εκπειρασεις κυριον τον θεον σου

Matthew 4:7 Jesus said to him, Again it has been written: “You shall not tempt the Lord your God.” Deut. 6:16

Deuteronomy 6:16 · Hebrew

לֹ֣א תְנַסּ֔וּ אֶת יְהוָ֖ה אֱלֹהֵיכֶ֑ם כַּאֲשֶׁ֥ר נִסִּיתֶ֖ם בַּמַּסָּֽה

Deuteronomy 6:16 You shall not test Jehovah your God as you tested Him in Massah.

Deuteronomium 6:16 (Swete)

Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου, ὃν τρόπον ἐξεπειράσατε ἐν τῷ Πειρασμῷ.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 6:16 Thou shalt not tempt the Lord thy God, as ye tempted him in the temptation.

A · Greek OT against Hebrew

ουκ εκπειρασεις κυριον τον θεον σου is singular, exactly as in the Greek OT. The Hebrew is plural: לא תנסו את יהוה אלהיכם.

Matthew 4:10

quotes Deuteronomy 6:13

Introduced (it is written)

Gospel Greek

κυριον τον θεον σου προσκυνησεις και αυτω μονω λατρευσεις

Matthew 4:10 Then Jesus said to him, Go, Satan! For it has been written: “You shall worship the Lord your God, and you shall serve Him only.” Deut. 6:13

Deuteronomy 6:13 · Hebrew

אֶת יְהוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א וְאֹת֣וֹ תַעֲבֹ֑ד וּבִשְׁמ֖וֹ תִּשָּׁבֵֽעַ

Deuteronomy 6:13 You shall fear Jehovah your God, and you shall serve Him, and you shall swear by His name.

Deuteronomium 6:13 (Swete)

Κύριον τὸν θεόν σου φοβηθήσῃ καὶ αὐτῷ λατρεύσεις, καὶ πρὸς αὐτὸν κολληθήσῃ, καὶ τῷ ὀνόματι αὐτοῦ ὀμῇ.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 6:13 Thou shalt fear the Lord thy God, and him only shalt thou serve; and thou shalt cleave to him, and by his name thou shalt swear.

Brenton reads ‘him only shalt thou serve’: his Greek text had a word for ‘only’. Swete’s text has none (αὐτῷ λατρεύσεις, ‘him you shall serve’), and this row’s class rests on Swete’s text.

D · Neither, free, or mixed

προσκυνησεις (worship) matches neither the Greek OT φοβηθηση nor the Hebrew תירא (fear). μονω (“only”) is in neither text.

Matthew 4:15-16

quotes Isaiah 9:1-2

Introduced (fulfilment formula)

Gospel Greek

γη ζαβουλων και γη νεφθαλειμ οδον θαλασσης περαν του ιορδανου γαλιλαια των εθνων ο λαος ο καθημενος εν σκοτει ειδεν φως μεγα και τοις καθημενοις εν χωρα και σκια θανατου φως ανετειλεν αυτοις

Matthew 4:15 “Land of Zebulun and land of Naphtali, way of the sea, beyond the Jordan, Galilee of the nations: Matthew 4:16 the people sitting in darkness saw a great Light; and to those sitting in the region and shadow of death, Light arose to them.” Isa. 9:1, 2

Isaiah 9:1-2 · Hebrew · Hebrew numbering Isaiah 8:23-9:1

כִּ֣י לֹ֣א מוּעָף֮ לַאֲשֶׁ֣ר מוּצָ֣ק לָהּ֒ כָּעֵ֣ת הָרִאשׁ֗וֹן הֵקַ֞ל אַ֤רְצָה זְבֻלוּן֙ וְאַ֣רְצָה נַפְתָּלִ֔י וְהָאַחֲר֖וֹן הִכְבִּ֑יד דֶּ֤רֶךְ הַיָּם֙ עֵ֣בֶר הַיַּרְדֵּ֔ן גְּלִ֖יל הַגּוֹיִֽם הָעָם֙ הַהֹלְכִ֣ים בַּחֹ֔שֶׁךְ רָא֖וּ א֣וֹר גָּד֑וֹל יֹשְׁבֵי֙ בְּאֶ֣רֶץ צַלְמָ֔וֶת א֖וֹר נָגַ֥הּ עֲלֵיהֶֽם

Isaiah 9:1 Yet there shall not be gloom for which anguish is to her; as the former time made light the land of Zebulun, and the land of Naphtali, even afterwards He will glorify the way of the sea, beyond the Jordan, Galilee of the nations. Isaiah 9:2 The people walking in darkness have seen a great Light; they dwelling in the land of the shadow of death, Light has shone on them.

Isaias 9:1-2 (Swete)

Τοῦτο πρῶτον πίε, ταχὺ ποίει, χώρα Ζαβουλών, ἡ γῆ Νεφθαλείμ, καὶ οἱ λοιποὶ οἱ τὴν παραλίαν καὶ πέραν τοῦ Ἰορδάνου, Γαλειλαία τῶν ἐθνῶν. ὁ λαὸς ὁ πορευόμενος ἐν σκότει, ἴδετε φῶς μέγα· οἱ κατοικοῦντες ἐν χώρᾳ σκιᾷ θανάτου, φῶς λάμψει ἐφʼ ὑμᾶς.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 8:23 Drink this first. Act quickly, O land of Zabulon, land of Nephthalim, and the rest [inhabiting] the sea-coast, and [the land] beyond Jordan, Galilee of the Gentiles. Isaiah 9:1 O people walking in darkness, behold a great light: ye that dwell in the region [and] shadow of death, a light shall shine upon you.

Brenton’s English (eBible numbering) has these verses as Isaiah 8:23 and 9:1; Swete numbers them 9:1 and 9:2.

B · Hebrew against Greek OT

Where the Greek OT and the Hebrew differ, Matthew's wording sides with the Hebrew each time: οδον θαλασσης (Hebrew דרך הים; Swete's Greek has nothing here), ειδεν (Hebrew ראו; Greek OT ιδετε, an imperative) and αυτοις (Hebrew עליהם; Greek OT εφ υμας). ο λαος ο καθημενος ('sitting') matches neither the Hebrew ההלכים (“walking”) nor the Greek OT ο πορευομενος, which renders it.

Matthew 5:5

quotes Psalm 37:11

Not introduced by a formula

Gospel Greek

μακαριοι οι πραεις οτι αυτοι κληρονομησουσιν την γην

Matthew 5:5 Blessed are the meek! For they shall inherit the earth. Psa. 37:11

Psalm 37:11 · Hebrew

וַעֲנָוִ֥ים יִֽירְשׁוּ אָ֑רֶץ וְ֝הִתְעַנְּג֗וּ עַל רֹ֥ב שָׁלֽוֹם

Psalm 37:11 But the meek shall inherit the earth; yea, they shall delight themselves in abundant peace.

Psalmi 36:11 (Swete)

οἱ δὲ πρᾳεῖς κληρονομήσουσιν γῆν, καὶ κατατρυφήσουσιν ἐπὶ πλήθει εἰρήνης.

Brenton 1851 (English of the Greek Old Testament)

Psalm 36:11 But the meek shall inherit the earth; and shall delight [themselves] in the abundance of peace.

C · Agrees with both

οι πραεις ... κληρονομησουσιν την γην matches the Greek OT (οι δε πραεις κληρονομησουσιν γην) and the Hebrew ענוים ירשו ארץ. Only the article differs.

Matthew 5:21

quotes Exodus 20:13 · Deuteronomy 5:17

Introduced (it was said)

Gospel Greek

ου φονευσεις ος δ αν φονευση ενοχος εσται τη κρισει

Matthew 5:21 You have heard that it was said to the ancients: “Do not commit murder!” And, Whoever commits murder shall be liable to the Judgment. Ex. 20:13; Deut. 5:17

Exodus 20:13 · Hebrew

לֹ֖א תִּרְצָֽח

Exodus 20:13 You shall not murder.

Deuteronomy 5:17 · Hebrew

לֹ֖א תִּרְצָֽח

Deuteronomy 5:17 You shall not commit murder.

Exodus 20:15 (Swete)

Οὐ φονεύσεις.

Brenton 1851 (English of the Greek Old Testament)

Exodus 20:15 Thou shalt not kill.

Deuteronomium 5:18 (Swete)

Οὐ φονεύσεις.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 5:17 Thou shalt not commit murder.

Brenton’s text has the commandments in the order murder, adultery, so Swete’s 5:18 (Οὐ φονεύσεις) is Brenton’s 5:17.

C · Agrees with both

ου φονευσεις matches the Greek OT and the Hebrew לא תרצח. The rest of the verse is Jesus' summary of what was taught, not Old Testament wording.

Only 'you shall not murder' is from the Old Testament.

Matthew 5:27

quotes Exodus 20:14 · Deuteronomy 5:18

Introduced (it was said)

Gospel Greek

ου μοιχευσεις

Matthew 5:27 You have heard that it was said to the ancients: “Do not commit adultery.” Ex. 20:14; Deut. 5:18

Exodus 20:14 · Hebrew

לֹ֖א תִּנְאָֽף

Exodus 20:14 You shall not commit adultery.

Deuteronomy 5:18 · Hebrew

וְלֹ֖א תִּנְאָֽף

Deuteronomy 5:18 And you shall not commit adultery.

Exodus 20:13 (Swete)

Οὐ μοιχεύσεις.

Brenton 1851 (English of the Greek Old Testament)

Exodus 20:13 Thou shalt not commit adultery.

Deuteronomium 5:17 (Swete)

Οὐ μοιχεύσεις.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 5:18 Thou shalt not commit adultery.

Brenton’s text has the commandments in the order murder, adultery, so Swete’s 5:17 (Οὐ μοιχεύσεις) is Brenton’s 5:18.

C · Agrees with both

ου μοιχευσεις matches the Greek OT, in Exodus and in Deuteronomy, and the Hebrew לא תנאף.

Matthew 5:31

quotes Deuteronomy 24:1

Introduced (it was said)

Gospel Greek

ος αν απολυση την γυναικα αυτου δοτω αυτη αποστασιον

Matthew 5:31 It was also said, Whoever puts away his wife, “let him give her a bill of divorce.” Deut. 24:1

Deuteronomy 24:1 · Hebrew

כִּֽי יִקַּ֥ח אִ֛ישׁ אִשָּׁ֖ה וּבְעָלָ֑הּ וְהָיָ֞ה אִם לֹ֧א תִמְצָא חֵ֣ן בְּעֵינָ֗יו כִּי מָ֤צָא בָהּ֙ עֶרְוַ֣ת דָּבָ֔ר וְכָ֨תַב לָ֜הּ סֵ֤פֶר כְּרִיתֻת֙ וְנָתַ֣ן בְּיָדָ֔הּ וְשִׁלְּחָ֖הּ מִבֵּיתֽוֹ

Deuteronomy 24:1 When a man has taken a wife and married her, and it happens that she finds no favor in his eyes because he has found a thing of nakedness in her, and he writes her a bill of divorce and puts it in her hand, and sends her out of his house;

Deuteronomium 24:1 (Swete)

Ἐὰν δέ τις λάβῃ γυναῖκα καὶ συνοικήσῃ αὐτῇ, καὶ ἔσται ἐὰν μὴ εὕρῃ χάριν ἐναντίον αὐτοῦ ὅτι εὗρεν ἐν αὐτῇ ἄσχημον πρᾶγμα, καὶ γράψει αὐτῇ βιβλίον ἀποστασίου καὶ δώσει εἰς τὰς χεῖρας αὐτῆς, καὶ ἐξαποστελεῖ αὐτὴν ἐκ τῆς οἰκίας αὐτοῦ·

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 24:1 And if any one should take a wife, and should dwell with her, then it shall come to pass if she should not have found favour before him, because he has found some unbecoming thing in her, that he shall write for her a bill of divorcement, and give it into her hands, and he shall send her away out of his house.

D · Neither, free, or mixed

A free summary: δοτω αυτη αποστασιον. It shares the Greek OT's term αποστασιου, but the sentence follows neither the Greek OT (γραψει αυτη βιβλιον αποστασιου) nor the Hebrew (וכתב לה ספר כריתת).

Matthew 5:33

quotes Leviticus 19:12 · Numbers 30:2

Introduced (it was said)

Gospel Greek

ουκ επιορκησεις αποδωσεις δε τω κυριω τους ορκους σου

Matthew 5:33 Again, you have heard that it was said to the ancients: “You shall not swear falsely, but shall give your oaths to the Lord.” Lev. 19:12; Num. 30:2

Leviticus 19:12 · Hebrew

וְלֹֽא תִשָּׁבְע֥וּ בִשְׁמִ֖י לַשָּׁ֑קֶר וְחִלַּלְתָּ֛ אֶת שֵׁ֥ם אֱלֹהֶ֖יךָ אֲנִ֥י יְהוָֽה

Leviticus 19:12 And you shall not swear by My name falsely, nor shall you profane the name of your God; I am Jehovah.

Numbers 30:2 · Hebrew · Hebrew numbering Numbers 30:3

אִישׁ֩ כִּֽי יִדֹּ֨ר נֶ֜דֶר לַֽיהוָ֗ה אֽוֹ הִשָּׁ֤בַע שְׁבֻעָה֙ לֶאְסֹ֤ר אִסָּר֙ עַל נַפְשׁ֔וֹ לֹ֥א יַחֵ֖ל דְּבָר֑וֹ כְּכָל הַיֹּצֵ֥א מִפִּ֖יו יַעֲשֶֽׂה

Numbers 30:2 When a man vows a vow to Jehovah, or has sworn an oath to bind his soul with a bond, he shall not break his word; he shall do all that has gone out of his mouth.

Leviticus 19:12 (Swete)

καὶ οὐκ ὀμεῖσθε τῷ ὀνόματί μου ἐπ’ ἀδίκω, καὶ οὐ βεβηλώσετε τὸ ὄνομα τοῦ θεοῦ ὑμῶν· ἐγώ εἰμι κύριος ὁ θεὸς ὑμῶν.

Brenton 1851 (English of the Greek Old Testament)

Leviticus 19:12 And ye shall not swear unjustly by my name, and ye shall not profane the holy name of your God: I am the Lord your God.

Brenton reads ‘the holy name of your God’; Swete’s text has no word for ‘holy’.

Numeri 30:3 (Swete)

ἄνθρωπος ἄνθρωπος ὃς ἄν εὔξηται εὐχὴν κυρίῳ ἢ ὀμόσῃ ὅρκον ὁρισμῷ ἢ ὁρίσηται περὶ τῆς ψυχῆς αὐτοῦ, οὐ βεβηλώσει τὸ ῥῆμα αὐτοῦ· παντᾶ ὅσα ἐὰν ἐξέλθῃ ἐκ τοῦ στόματος αὐτοῦ ποιήσει. ἐὰν δὲ γυνὴ εὔξηται

Brenton 1851 (English of the Greek Old Testament)

Numbers 30:3 Whatsoever man shall vow a vow to the Lord, or swear an oath, or bind himself with an obligation upon his soul, he shall not break his word; all that shall come out of his mouth he shall do.

The digitised Swete verse runs on into the first words of the next verse (ἐὰν δὲ γυνὴ εὔξηται, ‘and if a woman vows’); Brenton has those words at 30:4.

D · Neither, free, or mixed

A summary in Matthew's own words. ουκ επιορκησεις and αποδωσεις ... τους ορκους σου match neither text of Leviticus 19:12 or Numbers 30:2.

Matthew 5:38

quotes Exodus 21:24

Introduced (it was said)

Gospel Greek

οφθαλμον αντι οφθαλμου και οδοντα αντι οδοντος

Matthew 5:38 You have heard that it was said: “An eye for an eye, and a tooth for a tooth;” Ex. 21:24; Lev. 24:20; Deut. 19:21

Exodus 21:24 · Hebrew

עַ֚יִן תַּ֣חַת עַ֔יִן שֵׁ֖ן תַּ֣חַת שֵׁ֑ן יָ֚ד תַּ֣חַת יָ֔ד רֶ֖גֶל תַּ֥חַת רָֽגֶל

Exodus 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot,

Exodus 21:24 (Swete)

ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ, ὀδόντα ἀντὶ ὀδόντος, χεῖρα ἀντὶ χειρός, πόδα ἀντὶ ποδός,

Brenton 1851 (English of the Greek Old Testament)

Exodus 21:24 eye for eye, tooth for tooth, hand for hand, foot for foot,

C · Agrees with both

οφθαλμον αντι οφθαλμου ... οδοντα αντι οδοντος matches the Greek OT and the Hebrew עין תחת עין שן תחת שן.

Matthew 5:43

quotes Leviticus 19:18

Introduced (it was said)

Gospel Greek

αγαπησεις τον πλησιον σου και μισησεις τον εχθρον σου

Matthew 5:43 You have heard that it was said, “You shall love your neighbor” and hate your enemy; Lev. 19:18

Leviticus 19:18 · Hebrew

לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה

Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.

Leviticus 19:18 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.

C · Agrees with both

αγαπησεις τον πλησιον σου matches the Greek OT and the Hebrew ואהבת לרעך. και μισησεις τον εχθρον σου is in neither text.

'and hate your enemy' is not in the Old Testament text.

Matthew 7:23

quotes Psalm 6:8

Not introduced by a formula

Gospel Greek

αποχωρειτε απ εμου οι εργαζομενοι την ανομιαν

Matthew 7:23 And then I will declare to them, I never knew you; “depart from Me, the ones working lawlessness!” Psa. 6:8

Psalm 6:8 · Hebrew · Hebrew numbering Psalm 6:9

ס֣וּרוּ מִ֭מֶּנִּי כָּל פֹּ֣עֲלֵי אָ֑וֶן כִּֽי שָׁמַ֥ע יְ֝הוָ֗ה ק֣וֹל בִּכְיִֽי

Psalm 6:8 Turn away from me, all workers of iniquity, for Jehovah has heard the voice of my weeping.

Psalmi 6:9 (Swete)

ἀπόστητε ἀπʼ ἐμοῦ πάντες οἱ ἐργαζόμενοι τὴν ἀνομίαν, ὅτι εἰσήκουσεν Κύριος τῆς φωνῆς τοῦ κλαυθμοῦ μου·

Brenton 1851 (English of the Greek Old Testament)

Psalm 6:9 Depart from me, all ye that work iniquity; for the Lord has heard the voice of my weeping.

C · Agrees with both

οι εργαζομενοι την ανομιαν is the Greek OT's phrase for the Hebrew פעלי און. The verb αποχωρειτε is a synonym of the Greek OT's αποστητε. Matthew's wording has no 'all' (παντες / כל), which is in both.

Matthew 8:17

quotes Isaiah 53:4

Introduced (fulfilment formula)

BShowpiece

Gospel Greek

αυτος τας ασθενειας ημων ελαβεν και τας νοσους εβαστασεν

Matthew 8:17 so that it might be fulfilled that spoken through Isaiah the prophet, saying, “He took upon Himself our weaknesses, and bore our diseases.” Isa. 53:4

Isaiah 53:4 · Hebrew

Isaiah 53:4 Surely He has borne our sicknesses, and our pains, He bore them; yet we esteemed Him stricken, smitten by God, and afflicted.

Isaias 53:4 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Isaiah 53:4 He bears our sins, and is pained for us: yet we accounted him to be in trouble, and in suffering, and in affliction.

B · Hebrew against Greek OT

τας ασθενειας ημων ελαβεν και τας νοσους εβαστασεν (“our weaknesses ... our diseases”) follows the Hebrew חלינו ... ומכאבינו (“our sicknesses, and our pains”). The Greek OT has τας αμαρτιας ημων φερει (bears our sins).

Matthew 9:13

quotes Hosea 6:6

Introduced (go and learn what this means)

Gospel Greek

ελεον θελω και ου θυσιαν

Matthew 9:13 But going, learn what this is, “I desire mercy and not sacrifice.” For I did not come to call righteous ones, but sinners to repentance. Hos. 6:6

Hosea 6:6 · Hebrew

כִּ֛י חֶ֥סֶד חָפַ֖צְתִּי וְלֹא זָ֑בַח וְדַ֥עַת אֱלֹהִ֖ים מֵעֹלֽוֹת

Hosea 6:6 For I desired faithfulness, and not sacrifice; and the knowledge of God more than burnt offerings.

Osee 6:6 (Swete)

διότι ἔλεος θέλω ἡ θυσίαν, καὶ ἐπίγνωσιν θεοῦ ἢ ὁλοκαυτώματα.

Brenton 1851 (English of the Greek Old Testament)

Hosea 6:6 For I will [have] mercy rather than sacrifice, and the knowledge of God rather than whole-burnt-offerings.

B · Hebrew against Greek OT

και ου θυσιαν follows the Hebrew ולא זבח (“and not sacrifice”). The Greek OT has η θυσιαν (rather than sacrifice).

Matthew 10:35-36

quotes Micah 7:6

Not introduced by a formula

Gospel Greek

διχασαι ανθρωπον κατα του πατρος αυτου και θυγατερα κατα της μητρος αυτης και νυμφην κατα της πενθερας αυτης και εχθροι του ανθρωπου οι οικιακοι αυτου

Matthew 10:35 I came to divide a man against his father, and a daughter against her mother, and a bride against her mother-in-law. Matthew 10:36 “Ones hostile to the man shall be those of the house of him.” Mic. 7:6

Micah 7:6 · Hebrew

כִּֽי בֵן֙ מְנַבֵּ֣ל אָ֔ב בַּ֚ת קָמָ֣ה בְאִמָּ֔הּ כַּלָּ֖ה בַּחֲמֹתָ֑הּ אֹיְבֵ֥י אִ֖ישׁ אַנְשֵׁ֥י בֵיתֽוֹ

Micah 7:6 for a son is despising his father; a daughter rises up against her mother; the bride against her mother-in-law; a man's enemies are the men of his house.

Michaeas 7:6 (Swete)

διότι υἱὸς ἀτιμάζει πατέρα, θυγάτηρ ἐπαναστήσεται ἐπὶ τήν μητέρα αὐτῆς, νύμφη ἐπὶ τὴν πενθερὰν αὐτῆς, ἐχθροὶ πάντες ἀνδρὸς οἱ ἐν τῷ οἴκῳ αὐτοῦ.

Brenton 1851 (English of the Greek Old Testament)

Micah 7:6 For the son dishonours his father, the daughter will rise up against her mother, the daughter-in-law against her mother-in-law: those in his house [shall be] all a man's enemies.

D · Neither, free, or mixed

A free echo. διχασαι ανθρωπον κατα του πατρος αυτου matches neither υιος ατιμαζει πατερα nor בן מנבל אב, and οι οικιακοι αυτου matches neither οι εν τω οικω αυτου nor אנשי ביתו.

Matthew 11:10

quotes Malachi 3:1 · Exodus 23:20

Introduced (it is written)

Gospel Greek

ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου

Matthew 11:10 For this is the one about whom it has been written: “Behold, I send out My messenger before Your face, who shall prepare Your way before You.” Mal. 3:1

Malachi 3:1 · Hebrew

הִנְנִ֤י שֹׁלֵחַ֙ מַלְאָכִ֔י וּפִנָּה דֶ֖רֶךְ לְפָנָ֑י וּפִתְאֹם֩ יָב֨וֹא אֶל הֵיכָל֜וֹ הָאָד֣וֹן אֲשֶׁר אַתֶּ֣ם מְבַקְשִׁ֗ים וּמַלְאַ֨ךְ הַבְּרִ֜ית אֲשֶׁר אַתֶּ֤ם חֲפֵצִים֙ הִנֵּה בָ֔א אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת

Malachi 3:1 Behold, I am sending My messenger, and He will clear the way before Me. And the Lord whom you are seeking shall suddenly come to His temple, even the Angel of the Covenant, in whom you delight. Behold, He comes, says Jehovah of Hosts.

Exodus 23:20 · Hebrew

הִנֵּ֨ה אָנֹכִ֜י שֹׁלֵ֤חַ מַלְאָךְ֙ לְפָנֶ֔יךָ לִשְׁמָרְךָ֖ בַּדָּ֑רֶךְ וְלַהֲבִ֣יאֲךָ֔ אֶל הַמָּק֖וֹם אֲשֶׁ֥ר הֲכִנֹֽתִי

Exodus 23:20 Behold, I am sending an Angel before you, to guard you in the way, and to bring you to the place which I have prepared.

Malachias 3:1 (Swete)

Ἰδοὺ ἐξαποστέλλω τὸν ἄγγελόν μου, καὶ ἐπιβλέψεται ὁδὸν πρὸ προσώπου μου, καὶ ἐξέφνης ἤξει εἰς τὸν ναὸν ἑαυτοῦ κύριος ὃν ὑμεῖς ζητεῖτε, καὶ ὁ ἄγγελος τῆς διαθήκης ὃν ὑμεῖς θέλετε· ἱδου ἔρχεται, λέγει Κύριος Παντοκράτωρ.

Brenton 1851 (English of the Greek Old Testament)

Malachi 3:1 Behold, I send forth my messenger, and he shall survey the way before me: and the Lord, whom ye seek, shall suddenly come into his temple, even the angel of the covenant, whom ye take pleasure in: behold, he is coming, saith the Lord Almighty.

Exodus 23:20 (Swete)

Καὶ ἰδοὺ ἐγὼ ἀποστέλλω τὸν ἄγγελόν μου πρὸ προσώπου σου ἵνα φυλάξῃ σε ἐν τῇ ὁδῷ, ὅπως εἰσαγάγῃ σε εἰς τὴν γῆν ἣν ἡτοίμασά σοι.

Brenton 1851 (English of the Greek Old Testament)

Exodus 23:20 And, behold, I send my angel before thy face, that he may keep thee in the way, that he may bring thee into the land which I have prepared for thee.

B · Hebrew against Greek OT

ος κατασκευασει την οδον σου (“who shall prepare”) follows the Hebrew ופנה דרך (“He will clear the way”). The Greek OT has επιβλεψεται οδον (will look upon a way). The opening, ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου, is word for word the Greek OT of Exodus 23:20.

Matthew 12:7

quotes Hosea 6:6

Introduced (if you had known what this means)

Gospel Greek

ελεον θελω και ου θυσιαν

Matthew 12:7 But if you had known what this is, “I desire mercy and not sacrifice,” you would not have condemned the guiltless. Hos. 6:6

Hosea 6:6 · Hebrew

כִּ֛י חֶ֥סֶד חָפַ֖צְתִּי וְלֹא זָ֑בַח וְדַ֥עַת אֱלֹהִ֖ים מֵעֹלֽוֹת

Hosea 6:6 For I desired faithfulness, and not sacrifice; and the knowledge of God more than burnt offerings.

Osee 6:6 (Swete)

διότι ἔλεος θέλω ἡ θυσίαν, καὶ ἐπίγνωσιν θεοῦ ἢ ὁλοκαυτώματα.

Brenton 1851 (English of the Greek Old Testament)

Hosea 6:6 For I will [have] mercy rather than sacrifice, and the knowledge of God rather than whole-burnt-offerings.

B · Hebrew against Greek OT

και ου θυσιαν follows the Hebrew ולא זבח. The Greek OT has η θυσιαν.

Matthew 12:18-21

quotes Isaiah 42:1-4

Introduced (fulfilment formula)

DShowpiece

Gospel Greek

ιδου ο παις μου ον ηρετισα ο αγαπητος μου εις ον ευδοκησεν η ψυχη μου θησω το πνευμα μου επ αυτον και κρισιν τοις εθνεσιν απαγγελει ουκ ερισει ουδε κραυγασει ουδε ακουσει τις εν ταις πλατειαις την φωνην αυτου καλαμον συντετριμμενον ου κατεαξει και λινον τυφομενον ου σβεσει εως αν εκβαλη εις νικος την κρισιν και εν τω ονοματι αυτου εθνη ελπιουσιν

Matthew 12:18 “Behold My Child whom I chose, My Beloved, in whom My soul has delighted! I will put My Spirit on Him, and He will declare judgment to the nations. Matthew 12:19 He will not strive nor cry out, nor will anyone hear His voice in the streets. Matthew 12:20 A bruised reed He will not break, and smoking flax He will not quench, until He bring forth judgment to victory.” Isa. 42:1-3 Matthew 12:21 “And the nations will hope in His name.” Isa. 42:1-4

Isaiah 42:1-4 · Hebrew

הֵ֤ן עַבְדִּי֙ אֶתְמָךְ בּ֔וֹ בְּחִירִ֖י רָצְתָ֣ה נַפְשִׁ֑י נָתַ֤תִּי רוּחִי֙ עָלָ֔יו מִשְׁפָּ֖ט לַגּוֹיִ֥ם יוֹצִֽיא לֹ֥א יִצְעַ֖ק וְלֹ֣א יִשָּׂ֑א וְלֹֽא יַשְׁמִ֥יעַ בַּח֖וּץ קוֹלֽוֹ קָנֶ֤ה רָצוּץ֙ לֹ֣א יִשְׁבּ֔וֹר וּפִשְׁתָּ֥ה כֵהָ֖ה לֹ֣א יְכַבֶּ֑נָּה לֶאֱמֶ֖ת יוֹצִ֥יא מִשְׁפָּֽט לֹ֤א יִכְהֶה֙ וְלֹ֣א יָר֔וּץ עַד יָשִׂ֥ים בָּאָ֖רֶץ מִשְׁפָּ֑ט וּלְתוֹרָת֖וֹ אִיִּ֥ים יְיַחֵֽילוּ

Isaiah 42:1 Behold My Servant; I will support Him; My Elect in whom My soul is pleased! I have put My Spirit on Him; He shall bring forth judgment to the nations. Isaiah 42:2 He shall not cry, and not lift up, and not cause His voice to be heard in the street. Isaiah 42:3 A bruised reed He shall not break, and a smoldering wick He shall not quench; He shall bring forth judgment to truth. Isaiah 42:4 He shall not grow dim and not be crushed until He has set judgment in the earth; and the isles shall wait for His Law.

Isaias 42:1-4 (Swete)

Ἰακὼβ ὁ παῖς μου, ἀντιλήμψομαι αὐτοῦ· Ἰσραὴλ ὁ ἐκλεκτός μου, προσεδέξατο αὐτὸν ἡ ψυχή μου· ἔδωκα τὸ πνεῦμά μου ἐπʼ αὐτόν, κρίσιν τοῖς ἔθνεσιν ἐξοίσει· οὐ κεκράξεται οὐδὲ ἀνήσει, οὐδὲ ἀκουσθήσεται ἔξω ἡ φωνὴ αὐτοῦ. κάλαμον τεθλασμένον οὐ συντρίψει, καὶ λίνον καπνιζόμενον οὐ σβέσει, ἀλλὰ εἰς ἀλήθειαν ἐξοίσει κρίσιν· ἀναλάμψει καὶ οὐ θραυσθήσεται, ἕως ἂν θῇ ἐπὶ τῆς γῆς κρίσιν· καὶ ἐπὶ τῷ ὀνόματι αὐτοῦ ἔθνη ἐλπιοῦσιν.

Iakōb o pais mou, antilēmpsomai autou; Israēl o eklektos mou, prosedexato auton ē psychē mou; edōka to pneuma mou epʼ auton, krisin tois ethnesin exoisei; ou kekraxetai oude anēsei, oude akousthēsetai exō ē phōnē autou. kalamon tethlasmenon ou syntripsei, kai linon kapnizomenon ou sbesei, alla eis alētheian exoisei krisin; analampsei kai ou thrausthēsetai, heōs an thē epi tēs gēs krisin; kai epi tō onomati autou ethnē elpiousin.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 42:1 Jacob is my servant, I will help him: Israel is my chosen, my soul has accepted him; I have put my Spirit upon him; he shall bring forth judgment to the Gentiles. Isaiah 42:2 He shall not cry, nor lift up [his voice], nor shall his voice be heard without. Isaiah 42:3 A bruised reed shall he not break, and smoking flax shall he not quench; but he shall bring forth judgment to truth. Isaiah 42:4 He shall shine out, and shall not be discouraged, until he have set judgment on the earth: and in his name shall the Gentiles trust.

D · Neither, free, or mixed

Mixed. With the Hebrew against the Greek OT: Matthew has no ιακωβ or ισραηλ, which the Greek OT adds and the Hebrew lacks (הן עבדי, בחירי), and his εις ον ευδοκησεν η ψυχη μου stands nearer רצתה נפשי. With the Greek OT against the Hebrew: the last line, τω ονοματι αυτου εθνη ελπιουσιν (“the nations will hope in His name”), where the Hebrew reads ולתורתו איים ייחילו (“the isles shall wait for His Law”).

Mixed: follows each text in different places.

Matthew 12:40

quotes Jonah 1:17

Introduced (as Jonah was)

Gospel Greek

ην ιωνας εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας

Matthew 12:40 And even as “Jonah was in the belly of the huge fish three days and three nights,” so shall the Son of Man be in the heart of the earth three days and three nights. Jon. 1:17

Jonah 1:17 · Hebrew · Hebrew numbering Jonah 2:1

וַיְמַ֤ן יְהוָה֙ דָּ֣ג גָּד֔וֹל לִבְלֹ֖עַ אֶת יוֹנָ֑ה וַיְהִ֤י יוֹנָה֙ בִּמְעֵ֣י הַדָּ֔ג שְׁלֹשָׁ֥ה יָמִ֖ים וּשְׁלֹשָׁ֥ה לֵילֽוֹת

Jonah 1:17 And Jehovah had appointed a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights.

Jonas 2:1 (Swete)

Καὶ προσέταξεν Κύριος κήτει μεγάλῳ καταπιεῖν τὸν Ἰωνᾶν· καὶ ἦν Ἰωνᾶς ἐν τῇ κοιλίᾳ τοῦ κήτους τρεῖς ἡμέρας καὶ τρεῖς νύκτας.

Brenton 1851 (English of the Greek Old Testament)

Jonah 2:1 Now the Lord had commanded a great whale to swallow up Jonas: and Jonas was in the belly of the whale three days and three nights.

C · Agrees with both

Word for word the Greek OT: ην ιωνας εν τη κοιλια του κητους τρεις ημερας και τρεις νυκτας. The Greek OT follows the Hebrew שלשה ימים ושלשה לילות.

Matthew 13:14-15

quotes Isaiah 6:9-10

Introduced (fulfilment formula)

AShowpiece

Gospel Greek

Isaiah 6:9-10 · Hebrew

Isaias 6:9-10 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Brenton ends his verse 6:8 with ‘And he said, Go, and say to this people,’, which Swete prints at the start of 6:9.

A · Greek OT against Hebrew

The Hebrew gives commands: השמן (“Make ... fat”), הכבד and השע (“shut”). The Greek OT describes what has already happened: επαχυνθη ... βαρεως ηκουσαν ... εκαμμυσαν. Matthew's wording has the descriptions, as the Greek OT has them (“has grown fat ... have closed”), and goes on with the Greek OT's και ιασομαι αυτους where the Hebrew reads ורפא לו (“one heals him”). What shifts is this: in the Hebrew the prophet is told to make the heart fat; in the Greek OT and in Matthew the heart has grown fat.

Matthew 13:35

quotes Psalm 78:2

Introduced (fulfilment formula)

Gospel Greek

ανοιξω εν παραβολαις το στομα μου ερευξομαι κεκρυμμενα απο καταβολης κοσμου

Matthew 13:35 so that was fulfilled that spoken through the prophet, saying: “I will open My mouth in parables; I will speak out things hidden from the foundation of the world.” Psa. 78:2

Psalm 78:2 · Hebrew

אֶפְתְּחָ֣ה בְמָשָׁ֣ל פִּ֑י אַבִּ֥יעָה חִ֝יד֗וֹת מִנִּי קֶֽדֶם

Psalm 78:2 I will open my mouth in a parable; I will pour forth dark sayings of old,

Psalmi 77:2 (Swete)

ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, φθέγξομαι προβλήματα ἀπʼ ἀρχῆς.

Brenton 1851 (English of the Greek Old Testament)

Psalm 77:2 I will open my mouth in parables: I will utter dark sayings [which have been] from the beginning.

D · Neither, free, or mixed

The first line, ανοιξω εν παραβολαις το στομα μου, matches both texts. The second, ερευξομαι κεκρυμμενα απο καταβολης κοσμου, matches neither the Greek OT (φθεγξομαι προβληματα απ αρχης) nor the Hebrew (אביעה חידות מני קדם).

Matthew 15:4

quotes Exodus 20:12

Introduced (God commanded)

Gospel Greek

τιμα τον πατερα σου και την μητερα

Matthew 15:4 For God commanded, saying, “Honor your father and mother,” Ex. 20:12; Deut. 5:16 also, “He speaking evil of father or mother, by death let him die.” Exodus 21:17

Exodus 20:12 · Hebrew

כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת אִמֶּ֑ךָ לְמַ֨עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ

Exodus 20:12 Honor your father and your mother, so that your days may be long on the land which Jehovah your God is giving to you.

Exodus 20:12 (Swete)

Τίμα τὸν πατέρα σου καὶ τὴν μητέρα, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς τῆς ἀγαθῆς ἧς κύριος ὁ θεός σου δίδωσίν σοι.

Brenton 1851 (English of the Greek Old Testament)

Exodus 20:12 Honour thy father and thy mother, that it may be well with thee, and that thou mayest live long on the good land, which the Lord thy God gives to thee.

C · Agrees with both

τιμα τον πατερα σου και την μητερα matches the Greek OT exactly and renders כבד את אביך ואת אמך.

Matthew 15:4

quotes Exodus 21:17

Introduced (God commanded)

Gospel Greek

ο κακολογων πατερα η μητερα θανατω τελευτατω

Matthew 15:4 For God commanded, saying, “Honor your father and mother,” Ex. 20:12; Deut. 5:16 also, “He speaking evil of father or mother, by death let him die.” Exodus 21:17

Exodus 21:17 · Hebrew

וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת יוּמָֽת

Exodus 21:17 And he who curses his father or his mother, dying he shall die.

Exodus 21:16 (Swete)

Ὁ κακολογῶν πατέρα αὐτοῦ ἢ μητέρα αὐτοῦ τελευτήσει θανάτῳ.

Brenton 1851 (English of the Greek Old Testament)

Exodus 21:16 He that reviles his father or his mother shall surely die.

C · Agrees with both

ο κακολογων πατερα η μητερα is the Greek OT's wording for ומקלל אביו ואמו. θανατω τελευτατω matches both, in the Hebrew's word order (מות יומת).

Matthew 15:8-9

quotes Isaiah 29:13

Introduced (Isaiah prophesied)

AShowpiece

Gospel Greek

Isaiah 29:13 · Hebrew

Isaiah 29:13 And the Lord says, Because this people draws near with its mouth, and they honor Me with its lips; but its heart is far from Me, and their fear of Me is taught the commandment by men;

Isaias 29:13 (Swete)

Brenton 1851 (English of the Greek Old Testament)

A · Greek OT against Hebrew

ματην δε σεβονται με διδασκοντες ... ενταλματα ανθρωπων (“in vain they worship Me”) is the Greek OT's wording. The Hebrew reads ותהי יראתם אתי מצות אנשים מלמדה (“their fear of Me is taught the commandment by men”), with nothing for ματην (in vain).

Matthew 16:27

quotes Psalm 62:12

Not introduced by a formula

Gospel Greek

αποδωσει εκαστω κατα την πραξιν αυτου

Matthew 16:27 For the Son of Man is about to come with His angels in the glory of His Father. And then “He will give reward to each according to his practice.” LXX-Psa. 61:13; Pro. 24:12; MT-Psa. 62:12

Psalm 62:12 · Hebrew · Hebrew numbering Psalm 62:13

וּלְךָֽ אֲדֹנָ֥י חָ֑סֶד כִּֽי אַתָּ֨ה תְשַׁלֵּ֖ם לְאִ֣ישׁ כְּֽמַעֲשֵֽׂהוּ

Psalm 62:12 Also kindness belongs to You, O Lord, for You reward a man according to his work.

Psalmi 61:13 (Swete)

καὶ σοῦ, κύριε, τὸ ἔλεος, ὅτι σὺ ἀποδώσεις ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ.

Brenton 1851 (English of the Greek Old Testament)

Psalm 61:13 and mercy is thine, O Lord; for thou wilt recompense every one according to his works.

C · Agrees with both

αποδωσει εκαστω κατα ... αυτου follows the Greek OT's αποδωσεις εκαστω κατα τα εργα αυτου, which renders תשלם לאיש כמעשהו. πραξιν is a synonym of εργα.

Matthew 18:16

quotes Deuteronomy 19:15

Not introduced by a formula

Gospel Greek

επι στοματος δυο μαρτυρων η τριων σταθη παν ρημα

Matthew 18:16 But if he does not hear, take one or two more with you, “so that on the mouth of two or three witnesses every word may stand”. Deut. 19:15

Deuteronomy 19:15 · Hebrew

לֹֽא יָקוּם֩ עֵ֨ד אֶחָ֜ד בְּאִ֗ישׁ לְכָל עָוֺן֙ וּלְכָל חַטָּ֔את בְּכָל חֵ֖טְא אֲשֶׁ֣ר יֶֽחֱטָ֑א עַל פִּ֣י שְׁנֵ֣י עֵדִ֗ים א֛וֹ עַל פִּ֥י שְׁלֹשָֽׁה עֵדִ֖ים יָק֥וּם דָּבָֽר

Deuteronomy 19:15 One witness shall not rise against a man for any iniquity, or for any sin, in any sin which he sins. At the mouth of two witnesses, or at the mouth of three witnesses a thing shall be raised up to judgment.

Deuteronomium 19:15 (Swete)

Οὐκ ἐμμενεῖ μάρτυς εἷς μαρτυρῆσαι κατὰ ἀνθρώπου κατὰ πᾶσαν ἀδικίαν καὶ κατὰ πᾶν ἁμάρτημα καὶ κατὰ πᾶσαν ἁμαρτίαν ἣν ἂν ἁμάρτῃ· ἐπὶ στόματος δύο μαρτύρων καὶ ἐπὶ στόματος τριῶν μαρτύρων στήσεται πᾶν ῥῆμα.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 19:15 One witness shall not stand to testify against a man for any iniquity, or for any fault, or for any sin which he may commit; by the mouth of two witnesses, or by the mouth of three witnesses, shall every word be established.

B · Hebrew against Greek OT

δυο μαρτυρων η τριων: the 'or' follows the Hebrew או (“or at the mouth of three witnesses”). The Greek OT has και (and). The line is otherwise the Greek OT's επι στοματος ... παν ρημα, shortened.

Matthew 19:4

quotes Genesis 1:27

Introduced (have you not read)

Gospel Greek

αρσεν και θηλυ εποιησεν αυτους

Matthew 19:4 But answering, He said to them, Have you not read that He who created them from the beginning “created them male and female”? Gen. 1:27

Genesis 1:27 · Hebrew

וַיִּבְרָ֨א אֱלֹהִ֤ים אֶת הָֽאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם

Genesis 1:27 And God created the man in His own image; in the image of God He created him. He created them male and female.

Genesis 1:27 (Swete)

καὶ ἐποίησεν ὁ θεὸς τὸν ἄνθρωπον, κατ’ εἰκόνα θεοῦ ἐποίησεν αὐτόν· ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς.

Brenton 1851 (English of the Greek Old Testament)

Genesis 1:27 And God made man, according to the image of God he made him, male and female he made them.

C · Agrees with both

αρσεν και θηλυ εποιησεν αυτους matches the Greek OT exactly, and the Greek OT renders זכר ונקבה ברא אתם.

Matthew 19:5

quotes Genesis 2:24

Introduced (have you not read)

AShowpiece

Gospel Greek

ενεκεν τουτου καταλειψει ανθρωπος τον πατερα και την μητερα και προσκολληθησεται τη γυναικι αυτου και εσονται οι δυο εις σαρκα μιαν

Matthew 19:5 And He said, “On account of this a man shall leave father and mother, and shall be joined to his wife, and the two shall become one flesh.” Gen. 2:24

Genesis 2:24 · Hebrew

עַל כֵּן֙ יַֽעֲזָב אִ֔ישׁ אֶת אָבִ֖יו וְאֶת אִמּ֑וֹ וְדָבַ֣ק בְּאִשְׁתּ֔וֹ וְהָי֖וּ לְבָשָׂ֥ר אֶחָֽד

Genesis 2:24 Therefore, a man shall leave his father and his mother, and shall cleave to his wife and they shall become one flesh.

Genesis 2:24 (Swete)

ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα αὐτοῦ, καὶ προσκολληθήσεται τῇ γυναικὶ αὐτοῦ· καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν.

Brenton 1851 (English of the Greek Old Testament)

Genesis 2:24 Therefore shall a man leave his father and his mother and shall cleave to his wife, and they two shall be one flesh.

A · Greek OT against Hebrew

και εσονται οι δυο εις σαρκα μιαν (“the two shall become one flesh”) is the Greek OT's wording. The Hebrew has no word for 'the two' (οι δυο): והיו לבשר אחד (“they shall become one flesh”).

Matthew 19:7

quotes Deuteronomy 24:1

Introduced (Moses said / commanded)

Gospel Greek

δουναι βιβλιον αποστασιου και απολυσαι

Matthew 19:7 They said to Him, Why then did Moses command to “give a bill of divorce,” “and to dismiss her? Deut. 24:1

Deuteronomy 24:1 · Hebrew

Deuteronomium 24:1 (Swete)

Brenton 1851 (English of the Greek Old Testament)

C · Agrees with both

βιβλιον αποστασιου is the Greek OT's phrase for the Hebrew ספר כריתת.

Matthew 19:18-19

quotes Exodus 20:12-16 · Deuteronomy 5:16-20

Introduced (the commandments)

BShowpiece

Gospel Greek

ου φονευσεις ου μοιχευσεις ου κλεψεις ου ψευδομαρτυρησεις τιμα τον πατερα σου και την μητερα

Matthew 19:18 He said to Him, Which? And Jesus said, “You shall not commit murder, nor commit adultery, nor steal, nor bear false witness, Matthew 19:19 honor your father and your mother,” and, “You shall love your neighbor as yourself.” Ex. 20:12-16; Lev. 19:18; Deut. 5:16-20

Exodus 20:12-16 · Hebrew

כַּבֵּ֥ד אֶת אָבִ֖יךָ וְאֶת אִמֶּ֑ךָ לְמַ֨עַן֙ יַאֲרִכ֣וּן יָמֶ֔יךָ עַ֚ל הָאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ לֹ֖א תִּרְצָֽח לֹ֖א תִּנְאָֽף לֹ֖א תִּגְנֹֽב לֹֽא תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד שָֽׁקֶר

Exodus 20:12 Honor your father and your mother, so that your days may be long on the land which Jehovah your God is giving to you. Exodus 20:13 You shall not murder. Exodus 20:14 You shall not commit adultery. Exodus 20:15 You shall not steal. Exodus 20:16 You shall not testify a witness of falsehood against your neighbor.

Deuteronomy 5:16-20 · Hebrew

כַּבֵּ֤ד אֶת אָבִ֨יךָ֙ וְאֶת אִמֶּ֔ךָ כַּאֲשֶׁ֥ר צִוְּךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ לְמַ֣עַן יַאֲרִיכֻ֣ן יָמֶ֗יךָ וּלְמַ֨עַן֙ יִ֣יטַב לָ֔ךְ עַ֚ל הָֽאֲדָמָ֔ה אֲשֶׁר יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ לֹ֖א תִּרְצָֽח וְלֹ֖א תִּנְאָֽף וְלֹ֖א תִּגְנֹֽב וְלֹֽא תַעֲנֶ֥ה בְרֵֽעֲךָ֖ עֵ֥ד שָֽׁוְא

Deuteronomy 5:16 Honor your father and your mother, as Jehovah your God has commanded you, so that your days may be prolonged, and so that it may be well with you in the land which Jehovah your God is giving to you. Deuteronomy 5:17 You shall not commit murder. Deuteronomy 5:18 And you shall not commit adultery. Deuteronomy 5:19 And you shall not steal. Deuteronomy 5:20 And you shall not bear false witness against your neighbor.

Exodus 20:12-16 (Swete)

Τίμα τὸν πατέρα σου καὶ τὴν μητέρα, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιος γένῃ ἐπὶ τῆς γῆς τῆς ἀγαθῆς ἧς κύριος ὁ θεός σου δίδωσίν σοι. Οὐ μοιχεύσεις. Οὐ κλέψεις. Οὐ φονεύσεις. Οὐ ψευδομαρτυρήσεις κατὰ τοῦ πλησίον σου μαρτυρίαν ψευδῆ.

Brenton 1851 (English of the Greek Old Testament)

Exodus 20:12 Honour thy father and thy mother, that it may be well with thee, and that thou mayest live long on the good land, which the Lord thy God gives to thee. Exodus 20:13 Thou shalt not commit adultery. Exodus 20:14 Thou shalt not steal. Exodus 20:15 Thou shalt not kill. Exodus 20:16 Thou shalt not bear false witness against thy neighbour.

Deuteronomium 5:16-20 (Swete)

Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, ὃν τρόπον ἐνετείλατο κύριος ὁ θεός σου, ἵνα εὖ σοι γένηται, καὶ ἵνα μακροχρόνιοι ἦτε ἐπὶ τῆς γῆς ἧς Κύριος ὁ θεός σου δίδωσίν σοι. Οὐ μοιχεύσεις. Οὐ φονεύσεις. Οὐ κλέψεις. Οὐ ψευδομαρτυρήσεις κατὰ τοῦ πλησίον σου μαρτυρίαν ψευδῆ.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 5:16 Honour thy father and thy mother, as the Lord thy God commanded thee; that it may be well with thee, and that thou mayest live long upon the land, which the Lord thy God gives thee. Deuteronomy 5:17 Thou shalt not commit murder. Deuteronomy 5:18 Thou shalt not commit adultery. Deuteronomy 5:19 Thou shalt not steal. Deuteronomy 5:20 Thou shalt not bear false witness against thy neighbour.

Brenton reads ‘Thou shalt not commit murder’ (5:17) before ‘Thou shalt not commit adultery’ (5:18), the Hebrew order. Swete’s text, which this row compares, puts adultery first (5:17 Οὐ μοιχεύσεις, 5:18 Οὐ φονεύσεις). For the order, read the Greek line, not Brenton’s English.

B · Hebrew against Greek OT

The order φονευσεις, μοιχευσεις, κλεψεις follows the Hebrew order לא תרצח, לא תנאף, לא תגנב. The Greek OT puts adultery first: ου μοιχευσεις, ου φονευσεις (Deuteronomy, and the order of the Exodus lines). The wording itself matches both.

Matthew 19:19

quotes Leviticus 19:18

Introduced (the commandments)

Gospel Greek

αγαπησεις τον πλησιον σου ως σεαυτον

Matthew 19:19 honor your father and your mother,” and, “You shall love your neighbor as yourself.” Ex. 20:12-16; Lev. 19:18; Deut. 5:16-20

Leviticus 19:18 · Hebrew

לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה

Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.

Leviticus 19:18 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.

C · Agrees with both

αγαπησεις τον πλησιον σου ως σεαυτον matches the Greek OT exactly and the Hebrew ואהבת לרעך כמוך.

Matthew 21:5

quotes Isaiah 62:11

Introduced (fulfilment formula)

Gospel Greek

ειπατε τη θυγατρι σιων

Matthew 21:5 “Tell the daughter of Zion, Behold, your King comes to you, meek and mounted on an ass, even a young ass, the son of a she-ass.” Isa. 62:11; Zech. 9:9

Isaiah 62:11 · Hebrew

הִנֵּ֣ה יְהוָ֗ה הִשְׁמִ֨יעַ֙ אֶל קְצֵ֣ה הָאָ֔רֶץ אִמְרוּ֙ לְבַת צִיּ֔וֹן הִנֵּ֥ה יִשְׁעֵ֖ךְ בָּ֑א הִנֵּ֤ה שְׂכָרוֹ֙ אִתּ֔וֹ וּפְעֻלָּת֖וֹ לְפָנָֽיו

Isaiah 62:11 Behold, Jehovah has made it to be heard to the end of the earth; Tell the daughter of Zion, Behold! Your salvation comes! Behold! His reward is with Him, and His work before Him.

Isaias 62:11 (Swete)

ἰδοὺ γὰρ Κύριος ἐποίησεν ἀκουστὸν ἕως ἐσχάτου τῆς γῆς· εἴπατε τῇ θυγατρὶ Σειών Ἰδοὺ ὁ σωτήρ σοι παραγέγονεν ἔχων τὸν ἑαυτοῦ μισθόν, καὶ τὸ ἔργον αὐτοῦ πρὸ προσώπου αὐτοῦ.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 62:11 For behold, the Lord has proclaimed to the end of the earth, say ye to the daughter of Sion, Behold, thy Saviour has come to thee, having his reward and his work before his face.

C · Agrees with both

ειπατε τη θυγατρι σιων matches the Greek OT (which spells the name σειων) and the Hebrew אמרו לבת ציון.

Matthew 21:5

quotes Zechariah 9:9

Introduced (fulfilment formula)

Gospel Greek

ιδου ο βασιλευς σου ερχεται σοι πραυς και επιβεβηκως επι ονον και πωλον υιον υποζυγιου

Matthew 21:5 “Tell the daughter of Zion, Behold, your King comes to you, meek and mounted on an ass, even a young ass, the son of a she-ass.” Isa. 62:11; Zech. 9:9

Zechariah 9:9 · Hebrew

גִּילִ֨י מְאֹ֜ד בַּת צִיּ֗וֹן הָרִ֨יעִי֙ בַּ֣ת יְרוּשָׁלִַ֔ם הִנֵּ֤ה מַלְכֵּךְ֙ יָ֣בוֹא לָ֔ךְ צַדִּ֥יק וְנוֹשָׁ֖ע ה֑וּא עָנִי֙ וְרֹכֵ֣ב עַל חֲמ֔וֹר וְעַל עַ֖יִר בֶּן אֲתֹנֽוֹת

Zechariah 9:9 Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King comes to you! He is righteous and being victorious,lowly, and riding on a she-ass, even on a colt, the son of she-asses.

Zacharias 9:9 (Swete)

Χαῖρε σφόδρα, θύγατερ Σειών· κήρυσσε, θύγατερ Ἰερουσαλήμ· ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι δίκαιος καὶ σώζων, αὐτὸς πρᾳὺς καὶ ἐπιβεβηκὼς ἐπὶ ὑποζύγιον καὶ πῶλον νέον.

Brenton 1851 (English of the Greek Old Testament)

Zechariah 9:9 Rejoice greatly, O daughter of Sion; proclaim [it] aloud, O daughter of Jerusalem; behold, the King is coming to thee, just, and a Saviour; he is meek and riding on an ass, and a young foal.

Brenton has ‘the King’; Swete’s text reads ὁ βασιλεύς σου (‘your king’).

B · Hebrew against Greek OT

επι ονον και πωλον υιον υποζυγιου (“on an ass, even a young ass, the son of a she-ass”) follows the Hebrew על חמור ועל עיר בן אתנות (“on a she-ass, even on a colt, the son of she-asses”). The Greek OT has επι υποζυγιον και πωλον νεον (on a beast of burden and a new colt). ιδου ο βασιλευς σου ερχεται σοι ... πραυς και επιβεβηκως is shared with the Greek OT.

Matthew 21:9

quotes Psalm 118:25-26

Not introduced by a formula

Gospel Greek

ευλογημενος ο ερχομενος εν ονοματι κυριου

Matthew 21:9 And the crowd, the ones going before and the ones following, were crying out, saying, Hosanna to the Son of David! “Blessed is He coming in the name of the Lord”! Hosanna in the highest! Psa. 118:26

Psalm 118:25-26 · Hebrew

אָנָּ֣א יְ֭הוָה הוֹשִׁ֘יעָ֥ה נָּ֑א אָֽנָּ֥א יְ֝הוָ֗ה הַצְלִ֘יחָ֥ה נָּֽא בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה

Psalm 118:25 O Jehovah, I pray, save now; I pray, O Jehovah, cause me to prosper now. Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.

Psalmi 117:25-26 (Swete)

ὦ Κύριε σῶσον ὦ Κύριε, εὐόδωσον δή. εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 117:25 O Lord, save now: O Lord, send now prosperity. Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.

C · Agrees with both

ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה.

'hosanna' transliterates the Hebrew of Psalm 118:25.

Matthew 21:13

quotes Isaiah 56:7

Introduced (it is written)

Gospel Greek

ο οικος μου οικος προσευχης κληθησεται

Matthew 21:13 And He said to them, It has been written, “My house shall be called a house of prayer,” but you have “made it a den of plunderers.” Isa. 56:7; Jer. 7:11

Isaiah 56:7 · Hebrew

וַהֲבִיאוֹתִ֞ים אֶל הַ֣ר קָדְשִׁ֗י וְשִׂמַּחְתִּים֙ בְּבֵ֣ית תְּפִלָּתִ֔י עוֹלֹתֵיהֶ֧ם וְזִבְחֵיהֶ֛ם לְרָצ֖וֹן עַֽל מִזְבְּחִ֑י כִּ֣י בֵיתִ֔י בֵּית תְּפִלָּ֥ה יִקָּרֵ֖א לְכָל הָעַמִּֽים

Isaiah 56:7 and I will bring them to My holy mount and make them joyful in My house of prayer. Their burnt offerings and their sacrifices shall be for acceptance on My altar, for My house shall be called a house of prayer for all the peoples,

Isaias 56:7 (Swete)

εἰσάξω αὐτοὺς εἰς τὸ ὄρος τὸ ἅγιόν μου, καὶ εὐφρανῶ αὐτοὺς ἐν τῷ οἴκῳ τῆς προσευχῆς μου· τὰ ὁλοκαυτώματα αὐτῶν καὶ αἱ θυσίαι αὐτῶν ἔσονται δεκταὶ ἐπὶ τὸ θυσιαστήριόν μου. ὁ γὰρ οἶκός μου οἶκος προσευχῆς κληθήσεται πᾶσιν τοῖς ἔθνεσιν,

Brenton 1851 (English of the Greek Old Testament)

Isaiah 56:7 I will bring them to my holy mountain, and gladden them in my house of prayer: their whole-burnt-offerings and their sacrifices shall be acceptable upon mine altar; for my house shall be called a house of prayer for all nations,

C · Agrees with both

ο οικος μου οικος προσευχης κληθησεται matches the Greek OT exactly and renders ביתי בית תפלה יקרא.

Matthew 21:13

quotes Jeremiah 7:11

Introduced (it is written)

Gospel Greek

σπηλαιον ληστων

Matthew 21:13 And He said to them, It has been written, “My house shall be called a house of prayer,” but you have “made it a den of plunderers.” Isa. 56:7; Jer. 7:11

Jeremiah 7:11 · Hebrew

הַמְעָרַ֣ת פָּרִצִ֗ים הָיָ֨ה הַבַּ֧יִת הַזֶּ֛ה אֲשֶׁר נִקְרָֽא שְׁמִ֥י עָלָ֖יו בְּעֵינֵיכֶ֑ם גַּ֧ם אָנֹכִ֛י הִנֵּ֥ה רָאִ֖יתִי נְאֻם יְהוָֽה

Jeremiah 7:11 Has this house on which My name is called become a den of breakers in your eyes? Behold, even I have seen, a statement of Jehovah.

Jeremias 7:11 (Swete)

μὴ σπήλαιον λῃστῶν ὁ οἶκός μου οὗ ἐπικέκληται τὸ ὄνομά μου ἐπʼ αὐτῷ ἐκεῖ ἐνώπιον ὑμῶν; καὶ ἐγὼ ἰδοὺ ἑόρακα, λέγει Κύριος.

Brenton 1851 (English of the Greek Old Testament)

Jeremiah 7:11 Is my house, whereon my name is called, a den of robbers in your eyes? And, behold, I have seen [it], saith the Lord.

C · Agrees with both

σπηλαιον ληστων is the Greek OT's phrase for the Hebrew מערת פרצים.

Matthew 21:16

quotes Psalm 8:2

Introduced (have you not read)

AShowpiece

Gospel Greek

εκ στοματος νηπιων και θηλαζοντων κατηρτισω αινον

Psalm 8:2 · Hebrew · Hebrew numbering Psalm 8:3

Psalm 8:2 Out of the mouth of babes and sucklings, You have founded strength, because of ones restricting You, to cause to cease the enemy and the ones avenging.

Psalmi 8:3 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Psalm 8:3 Out of the mouth of babes and sucklings hast thou perfected praise, because of thine enemies; that thou mightest put down the enemy and avenger.

A · Greek OT against Hebrew

κατηρτισω αινον (“You have perfected praise”) is the Greek OT's wording. The Hebrew reads יסדת עז (“You have founded strength”).

Matthew 21:33

quotes Isaiah 5:1-2

Not introduced by a formula

Gospel Greek

εφυτευσεν αμπελωνα και φραγμον αυτω περιεθηκεν και ωρυξεν εν αυτω ληνον και ωκοδομησεν πυργον

Matthew 21:33 Hear another parable: There was a certain man, a house master, who planted a vineyard and placed a hedge around it; and he dug a winepress in it, and built a tower. And he rented it to vinedressers and went abroad Isa. 5:1, 2

Isaiah 5:1-2 · Hebrew

אָשִׁ֤ירָה נָּא֙ לִֽידִידִ֔י שִׁירַ֥ת דּוֹדִ֖י לְכַרְמ֑וֹ כֶּ֛רֶם הָיָ֥ה לִֽידִידִ֖י בְּקֶ֥רֶן בֶּן שָֽׁמֶן וַֽיְעַזְּקֵ֣הוּ וַֽיְסַקְּלֵ֗הוּ וַיִּטָּעֵ֨הוּ֙ שֹׂרֵ֔ק וַיִּ֤בֶן מִגְדָּל֙ בְּתוֹכ֔וֹ וְגַם יֶ֖קֶב חָצֵ֣ב בּ֑וֹ וַיְקַ֛ו לַעֲשׂ֥וֹת עֲנָבִ֖ים וַיַּ֥עַשׂ בְּאֻשִֽׁים

Isaiah 5:1 Now I will sing to my Beloved a song of my Beloved concerning His vineyard: There was a vineyard to My Beloved in a horn, a son of fatness. Isaiah 5:2 And He dug about it, and cleared it of stones, and planted it with the choicest vine, and built a tower in its midst, and also hewed out a wine vat in it. And He waited for it to produce grapes, but it produced rotten grapes.

Isaias 5:1-2 (Swete)

Ἄσω δὴ τῷ ἠγαπημένῳ ᾆσμα τοῦ ἀγαπητοῦ μου τῷ ἀμπελῶνί μου. ἀμπελὼν ἐγενήθη τῷ ἠγαπημένῳ ἐν κέρατι ἐν τόπῳ πίονι. καὶ φραγμὸν περιέθηκα καὶ ἐχαράκωσα, καὶ ἐφύτευσα ἄμπελον σωρήκ, καὶ ᾠκοδόμησα πύργον ἐν μέσῳ αὐτοῦ, καὶ προλήνιον ὤρυξα ἐν αὐτῷ· καὶ ἔμεινα τοῦ ποιῆσαι σταφυλήν, καὶ ἐποίησεν ἀκάνθας.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 5:1 Now I will sing to [my] beloved a song of my beloved concerning my vineyard. [My] beloved had a vineyard on a high hill in a fertile place. Isaiah 5:2 And I made a hedge round it, and dug a trench, and planted a choice vine, and built a tower in the midst of it, and dug a place for the wine-vat in it: and I waited [for it] to bring forth grapes, and it brought forth thorns.

C · Agrees with both

Shares the Greek OT's vocabulary: φραγμον ... περιεθηκεν, ωρυξεν, ωκοδομησεν πυργον (Greek OT φραγμον περιεθηκα, ωρυξα, ωκοδομησα πυργον). The Greek OT follows the Hebrew line (ויבן מגדל בתוכו), so the wording cannot decide between them.

Matthew 21:42

quotes Psalm 118:22-23

Introduced (have you not read)

Gospel Greek

λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας παρα κυριου εγενετο αυτη και εστιν θαυμαστη εν οφθαλμοις ημων

Matthew 21:42 Jesus said to them, Did you never read in the Scriptures, “A Stone which the builders rejected, this One became the Head of the Corner? This was from the Lord, and it is a wonder in our eyes?” Psalm 118:22, 23

Psalm 118:22-23 · Hebrew

אֶ֭בֶן מָאֲס֣וּ הַבּוֹנִ֑ים הָ֝יְתָ֗ה לְרֹ֣אשׁ פִּנָּֽה מֵאֵ֣ת יְ֭הוָה הָ֣יְתָה זֹּ֑את הִ֖יא נִפְלָ֣את בְּעֵינֵֽינוּ

Psalm 118:22 The Stone which the builders rejected has become the Head of the Corner. Psalm 118:23 This is from Jehovah, it is wonderful in our eyes.

Psalmi 117:22-23 (Swete)

λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν.

Brenton 1851 (English of the Greek Old Testament)

Psalm 117:22 The stone which the builders rejected, the same is become the head of the corner. Psalm 117:23 This has been done of the Lord; and it is wonderful in our eyes.

C · Agrees with both

Word for word the Greek OT: λιθον ον απεδοκιμασαν οι οικοδομουντες ... θαυμαστη εν οφθαλμοις ημων. The Greek OT follows the Hebrew אבן מאסו הבונים line by line.

Matthew 22:24

quotes Deuteronomy 25:5

Introduced (Moses said / commanded)

Gospel Greek

εαν τις αποθανη μη εχων τεκνα επιγαμβρευσει ο αδελφος αυτου την γυναικα αυτου και αναστησει σπερμα τω αδελφω αυτου

Matthew 22:24 saying, Teacher, Moses said, If any should die not having children, his brother shall marry his wife, and shall raise up seed to his brother. Deut. 25:5

Deuteronomy 25:5 · Hebrew

כִּֽי יֵשְׁב֨וּ אַחִ֜ים יַחְדָּ֗ו וּמֵ֨ת אַחַ֤ד מֵהֶם֙ וּבֵ֣ן אֵֽין ל֔וֹ לֹֽא תִהְיֶ֧ה אֵֽשֶׁת הַמֵּ֛ת הַח֖וּצָה לְאִ֣ישׁ זָ֑ר יְבָמָהּ֙ יָבֹ֣א עָלֶ֔יהָ וּלְקָחָ֥הּ ל֛וֹ לְאִשָּׁ֖ה וְיִבְּמָֽהּ

Deuteronomy 25:5 If brothers live together, and one of them dies, and has no son, the wife of the one who died shall not go outside to a man, a stranger; her brother-in-law shall go in to her, and take her to himself for a wife, and shall perform the duty of the levirate;

Deuteronomium 25:5 (Swete)

Ἐὰν δὲ κατοικῶσιν ἀδελφοὶ ἐπὶ τὸ αὐτό, καὶ ἀποθάνῃ εἷς αὐτῶν, σπέρμα δὲ μὴ ἦν αὐτῷ, οὐκ ἔσται ἡ γυνὴ τοῦ τεθνηκότος ἔξω ἀνδρὶ μὴ ἐγγίζοντι· ὁ ἀδελφὸς τοῦ ἀνδρὸς αὐτῆς εἰσελεύσεται πρὸς αὐτὴν καὶ λήμψεται αὐτὴν ἑαυτῷ γυναῖκα καὶ συνοικήσει αὐτῇ.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 25:5 And if brethren should live together, and one of them should die, and should not have seed, the wife of the deceased shall not marry out [of the family] to a man not related: her husband's brother shall go in to her, and shall take her to himself for a wife, and shall dwell with her.

D · Neither, free, or mixed

A free summary of the law. επιγαμβρευσει and αναστησει σπερμα match neither the Greek OT (λημψεται αυτην εαυτω γυναικα) nor the Hebrew (יבמה יבא עליה).

Matthew 22:32

quotes Exodus 3:6

Introduced (have you not read)

Gospel Greek

εγω ειμι ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ

Matthew 22:32 “I am the God of Abraham, and the God of Isaac, and the God of Jacob?” God is not God of the dead, but of the living. Ex. 3:6

Exodus 3:6 · Hebrew

וַיֹּ֗אמֶר אָנֹכִי֙ אֱלֹהֵ֣י אָבִ֔יךָ אֱלֹהֵ֧י אַבְרָהָ֛ם אֱלֹהֵ֥י יִצְחָ֖ק וֵאלֹהֵ֣י יַעֲקֹ֑ב וַיַּסְתֵּ֤ר מֹשֶׁה֙ פָּנָ֔יו כִּ֣י יָרֵ֔א מֵהַבִּ֖יט אֶל הָאֱלֹהִֽים

Exodus 3:6 And He said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he feared to look upon God.

Exodus 3:6 (Swete)

καὶ εἶπεν Ἐγώ εἰμι ὁ θεὸς τοῦ πατρός σου, θεὸς Ἀβραὰμ καὶ θεὸς Ἰσαὰκ καὶ θεὸς Ἰακώβ. ἀπέστρεψεν δὲ Μωυσῆς τὸ πρόσωπον αὐτοῦ. εὐλαβεῖτο γὰρ κατεμβλέψαι ἐνώπιον τοῦ θεοῦ.

Brenton 1851 (English of the Greek Old Testament)

Exodus 3:6 And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.

C · Agrees with both

εγω ειμι ο θεος αβρααμ ... ιακωβ matches the Greek OT (εγω ειμι ... θεος αβρααμ και θεος ισαακ και θεος ιακωβ) and the Hebrew אנכי ... אלהי אברהם.

Matthew 22:37

quotes Deuteronomy 6:5

Introduced (Jesus said)

DShowpiece

Gospel Greek

αγαπησεις κυριον τον θεον σου εν ολη τη καρδια σου και εν ολη τη ψυχη σου και εν ολη τη διανοια σου

Matthew 22:37 And Jesus said to him, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.” Deut. 6:5

Deuteronomy 6:5 · Hebrew

וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ בְּכָל לְבָבְךָ֥ וּבְכָל נַפְשְׁךָ֖ וּבְכָל מְאֹדֶֽךָ

Deuteronomy 6:5 And you shall love Jehovah your God with all your heart, and with all your soul, and with all your might.

Deuteronomium 6:5 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 6:5 And thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.

D · Neither, free, or mixed

Three terms: καρδια, ψυχη, διανοια (heart, soul, mind). The Hebrew has heart, soul, might (לבבך, נפשך, מאדך). The Greek OT has mind, soul, power (διανοιας, ψυχης, δυναμεως). καρδια and the preposition εν follow the Hebrew; διανοια follows the Greek OT; neither text has this set.

Matthew 22:39

quotes Leviticus 19:18

Introduced (Jesus said)

Gospel Greek

αγαπησεις τον πλησιον σου ως σεαυτον

Matthew 22:39 And the second is like it: “You shall love your neighbor as yourself.” Lev. 19:18

Leviticus 19:18 · Hebrew

לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה

Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.

Leviticus 19:18 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.

C · Agrees with both

αγαπησεις τον πλησιον σου ως σεαυτον matches the Greek OT exactly and the Hebrew ואהבת לרעך כמוך.

Matthew 22:44

quotes Psalm 110:1

Introduced (David in the Spirit calls him Lord)

Gospel Greek

ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου

Matthew 22:44 “The Lord said to my Lord, Sit at My right until I should put Your hostile ones as a footstool for Your feet?” LXX-Psa. 109:1; MT-Psa. 110:1

Psalm 110:1 · Hebrew

לְדָוִ֗ד מִ֫זְמ֥וֹר נְאֻ֤ם יְהוָ֨ה לַֽאדֹנִ֗י שֵׁ֥ב לִֽימִינִ֑י עַד אָשִׁ֥ית אֹ֝יְבֶ֗יךָ הֲדֹ֣ם לְרַגְלֶֽיךָ

Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.

Psalmi 109:1 (Swete)

Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.

C · Agrees with both

Word for word the Greek OT: ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου. The Greek OT follows the Hebrew נאם יהוה לאדני שב לימיני line by line.

Matthew 23:39

quotes Psalm 118:26

Not introduced by a formula

Gospel Greek

ευλογημενος ο ερχομενος εν ονοματι κυριου

Matthew 23:39 For I say to you, You shall not see Me from now on; not until you say, “Blessed is the One coming in the name of the Lord.” Psa. 118:26

Psalm 118:26 · Hebrew

בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה

Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.

Psalmi 117:26 (Swete)

εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.

C · Agrees with both

ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה.

Matthew 24:15

quotes Daniel 9:27 · Daniel 12:11

Introduced (spoken by Daniel the prophet)

Gospel Greek

το βδελυγμα της ερημωσεως

Matthew 24:15 Therefore when you see the abomination of desolation, which was spoken of by Daniel the prophet, standing in the holy place (the one reading, let him understand), Dan. 11:31; 12:11

Daniel 9:27 · Hebrew

וְהִגְבִּ֥יר בְּרִ֛ית לָרַבִּ֖ים שָׁב֣וּעַ אֶחָ֑ד וַחֲצִ֨י הַשָּׁב֜וּעַ יַשְׁבִּ֣ית זֶ֣בַח וּמִנְחָ֗ה וְעַ֨ל כְּנַ֤ף שִׁקּוּצִים֙ מְשֹׁמֵ֔ם וְעַד כָּלָה֙ וְנֶ֣חֱרָצָ֔ה תִּתַּ֖ךְ עַל שֹׁמֵֽם

Daniel 9:27 And he shall confirm a covenant with the many for one week. And in the middle of the week he shall cause the sacrifice and the offering to cease. And on a corner of the altar will be abominations that desolate, even until the end. And that which was decreed shall pour out on the desolated.

Daniel 12:11 · Hebrew

וּמֵעֵת֙ הוּסַ֣ר הַתָּמִ֔יד וְלָתֵ֖ת שִׁקּ֣וּץ שֹׁמֵ֑ם יָמִ֕ים אֶ֖לֶף מָאתַ֥יִם וְתִשְׁעִֽים

Daniel 12:11 And from the time the continual sacrifice shall be taken away, and the abomination that desolates given up, a thousand, two hundred and ninety days shall occur.

Daniel, Old Greek 9:27 (Swete)

καὶ δυναστεύσει ἡ διαθήκη εἰς πολλούς· καὶ πάλιν ἐπιστρέψει, καὶ ἀνοικοδομηθήσεται εἰς πλάτος καὶ μῆκος καὶ κατὰ συντέλειαν καιρῶν, καὶ μετὰ ἑπτὰ καὶ ἑβδομήκοντα καιροὺς καὶ ξβ᾿ ἐτῶν ἕως καιροῦ συντελείας πολέμου, καὶ ἀφαιρεθήσεται ἡ ἐρήμωσις ἐν τῷ κατισχῦσαι τὴν διαθήκην ἐπὶ πολλὰς ἑβδομάδας· καὶ ἐν τῷ τέλει τῆς ἑβδομάδος ἀρθήσεται ἡ θυσία καὶ ἡ σπονδή, καὶ ἐπὶ τὸ ἱερὸν βδέλυγμα τῶν ἐρημώσεων ἔσται ἕως συντελείας, καὶ συντέλεια δοθήσεται ἐπὶ τὴν ἐρήμωσιν.

kai dynasteusei ē diathēkē eis pollous; kai palin epistrepsei, kai anoikodomēthēsetai eis platos kai mēkos kai kata synteleian kairōn, kai meta epta kai ebdomēkonta kairous kai xb᾿ etōn eōs kairou synteleias polemou, kai aphairethēsetai ē erēmōsis en tō katischysai tēn diathēkēn epi pollas ebdomadas; kai en tō telei tēs ebdomados arthēsetai ē thysia kai ē spondē, kai epi to ieron bdelygma tōn erēmōseōn estai eōs synteleias, kai synteleia dothēsetai epi tēn erēmōsin.

Daniel, Theodotion 9:27 (Swete)

καὶ δυναμώσει διαθήκην πολλοῖς ἑβδομὰς μία· καὶ ἐν τῷ ἥμισυ τῆς ἑβδομάδος ἀρθήσεταί μου θυσία καὶ σπονδή, καὶ ἐπὶ τὸ ἱερὸν βδέλυγμα τῶν ἐρημώσεων, καὶ ἕως τῆς συντελείας καιροῦ συντέλεια δοθήσεται ἐπὶ τὴν ἐρήμωσιν.

Brenton 1851 (English of the Greek Old Testament)

Daniel 9:27 And one week shall establish the covenant with many: and in the midst of the week my sacrifice and drink-offering shall be taken away: and on the temple [shall be] the abomination of desolations; and at the end of the time an end shall be put to the desolation.

Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.

Daniel, Old Greek 12:11 (Swete)

ἀφʼ οὗ ἂν ἀποσταθῇ ἡ θυσία διὰ παντὸς καὶ ἑτοιμασθῇ δοθῆναι τὸ βδέλυγμα τῆς ἐρημώσεως, ἡμέρας χιλίας διακοσίας ἐνενήκοντα.

Brenton 1851 (English of the Greek Old Testament)

Daniel 12:11 And from the time of the removal of the perpetual sacrifice, when the abomination of desolation shall be set up, [there shall be] a thousand two hundred and ninety days.

Brenton translated Theodotion’s Greek of Daniel, not the Old Greek shown here, and the digitised Swete has no Theodotion text for this verse. His English is given for comparison only; it does not translate the Greek line above.

C · Agrees with both

το βδελυγμα της ερημωσεως is exactly the Old Greek of Daniel 12:11. The Hebrew there is שקוץ שמם, singular, as in the Greek.

Matthew 24:29

quotes Isaiah 13:10 · Isaiah 34:4

Not introduced by a formula

Gospel Greek

ο ηλιος σκοτισθησεται και η σεληνη ου δωσει το φεγγος αυτης και οι αστερες πεσουνται απο του ουρανου και αι δυναμεις των ουρανων σαλευθησονται

Matthew 24:29 And immediately after the affliction of those days the sun will be darkened and the moon will not give its light, and the stars will fall from the heaven, and the powers of the heavens will be shaken.

Isaiah 13:10 · Hebrew

כִּֽי כוֹכְבֵ֤י הַשָּׁמַ֨יִם֙ וּכְסִ֣ילֵיהֶ֔ם לֹ֥א יָהֵ֖לּוּ אוֹרָ֑ם חָשַׁ֤ךְ הַשֶּׁ֨מֶשׁ֙ בְּצֵאת֔וֹ וְיָרֵ֖חַ לֹֽא יַגִּ֥יהַ אוֹרֽוֹ

Isaiah 13:10 For the stars of the heavens and their constellations shall not give light; the sun shall be darkened in its going forth, and the moon shall not reflect its light.

Isaiah 34:4 · Hebrew

וְנָמַ֨קּוּ֙ כָּל צְבָ֣א הַשָּׁמַ֔יִם וְנָגֹ֥לּוּ כַסֵּ֖פֶר הַשָּׁמָ֑יִם וְכָל צְבָאָ֣ם יִבּ֔וֹל כִּנְבֹ֤ל עָלֶה֙ מִגֶּ֔פֶן וּכְנֹבֶ֖לֶת מִתְּאֵנָֽה

Isaiah 34:4 And all the host of the heavens shall be dissolved, and the heavens shall be rolled like a scroll. Then all their host shall droop, as a leaf drooping from the vine, and as the drooping from a fig tree.

Isaias 13:10 (Swete)

οἱ γὰρ ἀστέρες τοῦ οὐρανοῦ καὶ ὁ Ὠρείων καὶ πᾶς ὁ κόσμος τοῦ οὐρανοῦ τὸ φῶς οὐ δώσουσιν, καὶ σκοτισθήσεται τοῦ ἡλίου ἀνατέλλοντος, καὶ ἡ σελήνη οὐ δώσει τὸ φῶς αὐτῆς.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 13:10 For the stars of heaven, and Orion, and all the host of heaven, shall not give their light; and it shall be dark at sunrise, and the moon shall not give her light.

Isaias 34:4 (Swete)

καὶ τακήσονται πᾶσαι αἱ δυνάμεις τῶν οὐρανῶν, καὶ ἑλιγήσεται ὡς βιβλίον ὁ οὐρανός, καὶ πάντα τὰ ἄστρα πεσεῖται ὡς φύλλα ἐξ ἀμπέλου, καὶ ὡς πίπτει φύλλα ἀπὸ συκῆς.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 34:4 And all the powers of the heavens shall melt, and the sky shall be rolled up like a scroll: and all the stars shall fall like leaves from a vine, and as leaves fall from a fig-tree.

D · Neither, free, or mixed

Wording from Isaiah 13:10 and 34:4, joined freely. η σεληνη ου δωσει is shared with the Greek OT. αι δυναμεις των ουρανων is the Greek OT's phrase in Isaiah 34:4, where the Hebrew has כל צבא השמים ('all the host of the heavens'); but σαλευθησονται ('will be shaken') matches neither τακησονται nor נמקו (both 'melt away'). το φεγγος and οι αστερες πεσουνται απο του ουρανου follow neither text closely.

Matthew 24:30

quotes Daniel 7:13

Not introduced by a formula

Gospel Greek

οψονται τον υιον του ανθρωπου ερχομενον επι των νεφελων του ουρανου

Matthew 24:30 And then the sign of the Son of Man will appear in the heavens. And then all the tribes of the land will wail. And they will see the Son of Man coming on the clouds of heaven with power and much glory. Dan. 7:13

Daniel 7:13 · Hebrew (Aramaic)

חָזֵ֤ה הֲוֵית֙ בְּחֶזְוֵ֣י לֵֽילְיָ֔א וַאֲרוּ֙ עִם עֲנָנֵ֣י שְׁמַיָּ֔א כְּבַ֥ר אֱנָ֖שׁ אָתֵ֣ה הֲוָ֑ה וְעַד עַתִּ֤יק יֽוֹמַיָּא֙ מְטָ֔ה וּקְדָמ֖וֹהִי הַקְרְבֽוּהִי

Daniel 7:13 I was looking in the visions of the night. And behold! One like the Son of Man was coming with the clouds of the heavens. And He came to the Ancient of Days. And they brought Him near before Him.

Daniel, Old Greek 7:13 (Swete)

ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἤρχετο, καὶ ὡς παλαιὸς ἡμερῶν παρῆν· καὶ οἱ παρεστηκότες παρῆσαν αὐτῷ.

Daniel, Theodotion 7:13 (Swete)

ἐθεώρουν ἐν ὁράματι τῆς νυκτός, καὶ ἰδοὺ μετὰ τῶν νεφελῶν τοῦ οὐρανοῦ ὡς υἱὸς ἀνθρώπου ἐρχόμενος, καὶ ἕως τοῦ παλαιοῦ τῶν ἡμερῶν ἔφθασεν· καὶ προσήχθη αὐτῷ.

Brenton 1851 (English of the Greek Old Testament)

Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him.

Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.

A · Greek OT against Hebrew

επι των νεφελων του ουρανου (“on the clouds”) is the wording of the Old Greek of Daniel. The Aramaic has עם (“with the clouds”), and so does Theodotion's Greek (μετα).

Matthew 26:31

quotes Zechariah 13:7

Introduced (it is written)

Gospel Greek

παταξω τον ποιμενα και διασκορπισθησεται τα προβατα της ποιμνης

Matthew 26:31 Then Jesus said to them, You all will be caused to stumble in Me in this night. For it has been written, “I will smite the Shepherd, and the sheep of the flock will be scattered.” Zech. 13:7

Zechariah 13:7 · Hebrew

חֶ֗רֶב עוּרִ֤י עַל רֹעִי֙ וְעַל גֶּ֣בֶר עֲמִיתִ֔י נְאֻ֖ם יְהוָ֣ה צְבָא֑וֹת הַ֤ךְ אֶת הָֽרֹעֶה֙ וּתְפוּצֶ֣יןָ הַצֹּ֔אן וַהֲשִׁבֹתִ֥י יָדִ֖י עַל הַצֹּעֲרִֽים

Zechariah 13:7 O sword, awake against My Shepherd, and against the Man who is My Associate, a statement of Jehovah of Hosts. Strike the Shepherd and the sheep will be scattered. And I will turn My hand on the little ones.

Zacharias 13:7 (Swete)

Ῥομφαία, ἐξεγέρθητι ἐπὶ τοὺς ποιμένας μου καὶ ἐπ᾿ ἄνδρα πολίτην μου, λέγει Κύριος Παντοκράτωρ· πατάξατε τοὺς ποιμένας καὶ ἐκσπάσατε τὰ πρόβατα, καὶ ἐπάξω τὴν χεῖρά μου ἐπὶ τοὺς μικρούς.

Brenton 1851 (English of the Greek Old Testament)

Zechariah 13:7 Awake, O sword, against my shepherds, and against the man [who is] my citizen, saith the Lord Almighty: smite the shepherds, and draw out the sheep: and I will bring mine hand upon the little ones.

B · Hebrew against Greek OT

τον ποιμενα (singular) and διασκορπισθησεται τα προβατα (“the sheep ... will be scattered”) follow the Hebrew הרעה ותפוצין הצאן. The Greek OT has τους ποιμενας (plural) and εκσπασατε τα προβατα (draw out the sheep). παταξω (“I will smite”) matches neither command form.

Matthew 26:64

quotes Psalm 110:1

Not introduced by a formula

Gospel Greek

καθημενον εκ δεξιων της δυναμεως

Matthew 26:64 Jesus said to him, You said it. I tell you more. From this time you shall see the Son of Man sitting at the right hand of power, and coming on the clouds of the heaven. Psa. 110:1; Dan. 7:13

Psalm 110:1 · Hebrew

Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.

Psalmi 109:1 (Swete)

Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.

C · Agrees with both

εκ δεξιων matches the Greek OT and the Hebrew לימיני.

Matthew 26:64

quotes Daniel 7:13

Not introduced by a formula

Gospel Greek

ερχομενον επι των νεφελων του ουρανου

Daniel 7:13 · Hebrew (Aramaic)

Daniel, Old Greek 7:13 (Swete)

Daniel, Theodotion 7:13 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him.

Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.

A · Greek OT against Hebrew

επι των νεφελων του ουρανου follows the Old Greek of Daniel against the Aramaic עם (“with the clouds”) and Theodotion's μετα.

Matthew 27:9-10

quotes Zechariah 11:12-13

Introduced (fulfilment formula)

Gospel Greek

και ελαβον τα τριακοντα αργυρια την τιμην του τετιμημενου ον ετιμησαντο απο υιων ισραηλ και εδωκαν αυτα εις τον αγρον του κεραμεως καθα συνεταξεν μοι κυριος

Matthew 27:9 Then was fulfilled that spoken through Jeremiah the prophet, saying, And I took the thirty pieces of silver, the price of Him who had been priced, on whom they of the sons of Israel set a price, Matthew 27:10 and gave them for the potter’s field, as the Lord directed me. Zech. 11:12, 13

Zechariah 11:12-13 · Hebrew

וָאֹמַ֣ר אֲלֵיהֶ֗ם אִם ט֧וֹב בְּעֵינֵיכֶ֛ם הָב֥וּ שְׂכָרִ֖י וְאִם לֹ֣א חֲדָ֑לוּ וַיִּשְׁקְל֥וּ אֶת שְׂכָרִ֖י שְׁלֹשִׁ֥ים כָּֽסֶף וַיֹּ֨אמֶר יְהוָ֜ה אֵלַ֗י הַשְׁלִיכֵ֨הוּ֙ אֶל הַיּוֹצֵ֔ר אֶ֣דֶר הַיְקָ֔ר אֲשֶׁ֥ר יָקַ֖רְתִּי מֵֽעֲלֵיהֶ֑ם וָֽאֶקְחָה֙ שְׁלֹשִׁ֣ים הַכֶּ֔סֶף וָאַשְׁלִ֥יךְ אֹת֛וֹ בֵּ֥ית יְהוָ֖ה אֶל הַיּוֹצֵֽר

Zechariah 11:12 And I said to them, If it is good in your eyes, give My price; and if not, let it go. And they weighed My price, thirty pieces of silver. Zechariah 11:13 And Jehovah said to Me, Throw it to the potter, the magnificent price at which I was valued by them. And I took the thirty pieces of silver and threw it to the potter in the house of Jehovah.

Zacharias 11:12-13 (Swete)

καὶ ἐρῶ πρὸς αὐτοὺς Εἰ καλὸν ἐνώπιον ὑμῶν ἐστιν, δότε τὸν μισθόν μου ἤ ἀπείπασθε· καὶ ἔστησαν τὸν μισθόν μου τριάκοντα ἀργυροῦς. καὶ εἶπεν Κύριος πρὸς μέ Κάθες αὐτοὺς εἰς τὸ χωνευτήριον, καὶ σκέψομαι εἰ δόκιμόν ἐστιν, ὃν τρόπον ἐδοκιμάσθη ὑπέρ αὐτῶν. καὶ ἔλαβον τοὺς τριάκοντα ἀργυροῦς καὶ ἐνέβαλον αὐτοὺς εἰς τὸν οἶκον Κυρίου εἰς τὸ χωνευτήριον.

Brenton 1851 (English of the Greek Old Testament)

Zechariah 11:12 And I will say to them, If it be good in your eyes, give [me] my price, or refuse it. And they weighed for my price thirty pieces of silver. Zechariah 11:13 And the Lord said to me, Drop them into the furnace, and I will see if it is good [metal], as I was proved for their sakes. And I took the thirty pieces of silver, and cast them into the furnace in the house of the Lord.

B · Hebrew against Greek OT

εις τον αγρον του κεραμεως (“the potter’s field”) has the potter of the Hebrew היוצר (“the potter”). The Greek OT has το χωνευτηριον (the furnace). The rest is in Matthew's own words, and he names Jeremiah.

Matthew names Jeremiah as the speaker.

Matthew 27:35

quotes Psalm 22:18

Introduced (fulfilment formula)

Gospel Greek

διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον

Matthew 27:35 And having crucified Him, they divided His clothing, casting a lot, that might be fulfilled that spoken by the prophet, “They divided My clothing to themselves, and they cast a lot over My clothing.” Psa. 22:18

Psalm 22:18 · Hebrew · Hebrew numbering Psalm 22:19

יְחַלְּק֣וּ בְגָדַ֣י לָהֶ֑ם וְעַל לְ֝בוּשִׁ֗י יַפִּ֥ילוּ גוֹרָֽל

Psalm 22:18 They divide My garments among them, and they make fall a lot for My clothing.

Psalmi 21:19 (Swete)

διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.

Brenton 1851 (English of the Greek Old Testament)

Psalm 21:19 They parted my garments [among] themselves, and cast lots upon my raiment.

C · Agrees with both

Word for word the Greek OT: διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον. The Greek OT follows the Hebrew יחלקו בגדי להם ועל לבושי יפילו גורל.

The formula and quotation stand in this verse in the Greek text used here; many Greek manuscripts lack them.

Matthew 27:43

quotes Psalm 22:8

Not introduced by a formula

Gospel Greek

πεποιθεν επι τον θεον ρυσασθω νυν αυτον

Matthew 27:43 He trusted on God. Let Him rescue Him now, if He desires Him. For He said, I am Son of God.

Psalm 22:8 · Hebrew · Hebrew numbering Psalm 22:9

גֹּ֣ל אֶל יְהוָ֣ה יְפַלְּטֵ֑הוּ יַ֝צִּילֵ֗הוּ כִּ֘י חָ֥פֵֽץ בּֽוֹ

Psalm 22:8 He rolled on Jehovah, let Him deliver Him; let Him rescue Him, since He delights in Him.

Psalmi 21:9 (Swete)

Ἤλπισεν ἐπὶ κύριον, ῥυσάσθω αὐτόν· σωσάτω αὐτόν, ὅτι θέλει αὐτόν,

Brenton 1851 (English of the Greek Old Testament)

Psalm 21:9 He hoped in the Lord: let him deliver him, let him save him, because he takes pleasure in him.

D · Neither, free, or mixed

πεποιθεν επι τον θεον ρυσασθω νυν αυτον shares only ρυσασθω αυτον with the Greek OT (ηλπισεν επι κυριον ρυσασθω αυτον). It matches neither that nor the Hebrew גל אל יהוה יפלטהו (“He rolled on Jehovah, let Him deliver Him”).

Matthew 27:46

quotes Psalm 22:1

Not introduced by a formula

Gospel Greek

ηλι ηλι λαμα σαβαχθανι τουτ εστιν θεε μου θεε μου ινα τι με εγκατελιπες

Matthew 27:46 And about the ninth hour, Jesus cried out with a great voice, saying, Eli, Eli, lama sabachthani; that is, “My God, My God, why did You forsake Me?” Psa. 22:1

Psalm 22:1 · Hebrew · Hebrew numbering Psalm 22:2

אֵלִ֣י אֵ֭לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָח֥וֹק מִֽ֝ישׁוּעָתִ֗י דִּבְרֵ֥י שַׁאֲגָתִֽי

Psalm 22:1 To the Chief Musician, on the deer of the dawn. A Psalm of David. My God, My God, why have You forsaken Me, and are far from My deliverance, from the words of My groaning?

Psalmi 21:2 (Swete)

Ὁ θεὸς ὁ θεός μου, πρόσχες μοι· ἳνα τί ἐγκατέλιπές με ; μακρὰν ἀπὸ τῆς σωτηρίας μου οἱ λόγοι τῶν παραπτωμάτων

Brenton 1851 (English of the Greek Old Testament)

Psalm 21:2 O God, my God, attend to me: why hast thou forsaken me? the account of my transgressions is far from my salvation.

B · Hebrew against Greek OT

The cry is given in the Semitic original: ηλι ηλι λαμα σαβαχθανι, with σαβαχθανι in Aramaic form, where the Hebrew has עזבתני. The Greek rendering θεε μου θεε μου ινα τι με εγκατελιπες follows the Hebrew אלי אלי למה עזבתני, which lacks the Greek OT's added προσχες μοι (attend to me).

Mark 1:2

quotes Malachi 3:1 · Exodus 23:20

Introduced (it is written)

Gospel Greek

ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου

Mark 1:2 as it has been written in the Prophets, “Behold, I send forth My messenger before Your face, who will prepare Your way before You;

Malachi 3:1 · Hebrew

Exodus 23:20 · Hebrew

Exodus 23:20 Behold, I am sending an Angel before you, to guard you in the way, and to bring you to the place which I have prepared.

Malachias 3:1 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Exodus 23:20 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Exodus 23:20 And, behold, I send my angel before thy face, that he may keep thee in the way, that he may bring thee into the land which I have prepared for thee.

B · Hebrew against Greek OT

ος κατασκευασει την οδον σου follows the Hebrew ופנה דרך. The Greek OT has επιβλεψεται οδον. The opening, ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου, is word for word the Greek OT of Exodus 23:20.

Mark 1:3

quotes Isaiah 40:3

Introduced (it is written)

Gospel Greek

φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου

Mark 1:3 the voice of one crying in the wilderness. Prepare the way of the Lord, make His paths straight.” Mal. 3:1; Isa. 40:3

Isaiah 40:3 · Hebrew

ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ

Isaiah 40:3 The voice of him crying in the wilderness: Prepare the way of Jehovah; make straight in the desert a highway for our God.

Isaias 40:3 (Swete)

Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ θεοῦ ἡμῶν.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 40:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God.

A · Greek OT against Hebrew

ευθειας ποιειτε τας τριβους is the Greek OT's wording, which has no counterpart to the Hebrew בערבה and has plural paths for מסלה. αυτου stands where both have του θεου ημων / לאלהינו.

Mark 4:12

quotes Isaiah 6:9-10

Not introduced by a formula

Gospel Greek

ινα βλεποντες βλεπωσιν και μη ιδωσιν και ακουοντες ακουωσιν και μη συνιωσιν μηποτε επιστρεψωσιν και αφεθη αυτοις τα αμαρτηματα

Mark 4:12 that seeing they may see and not perceive; and hearing they may hear, and not understand, that not ever they should convert, and the sins be remitted to them. Isa. 6:9, 10

Isaiah 6:9-10 · Hebrew

Isaias 6:9-10 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Brenton ends his verse 6:8 with ‘And he said, Go, and say to this people,’, which Swete prints at the start of 6:9.

D · Neither, free, or mixed

ινα βλεποντες βλεπωσιν ... μηποτε επιστρεψωσιν και αφεθη αυτοις τα αμαρτηματα: 'and their sins be forgiven' matches neither the Greek OT και ιασομαι αυτους nor the Hebrew ורפא לו.

Mark 7:6-7

quotes Isaiah 29:13

Introduced (it is written)

AShowpiece

Gospel Greek

ουτος ο λαος τοις χειλεσιν με τιμα η δε καρδια αυτων πορρω απεχει απ εμου ματην δε σεβονται με διδασκοντες διδασκαλιας ενταλματα ανθρωπων

Mark 7:6 And answering, He said to them, Well did Isaiah prophesy concerning you, hypocrites; as it has been written: “This people honors Me with the lips, but their heart is far away from Me; Mark 7:7 and in vain they worship Me, teaching as doctrines the commandments of men.” Isa. 29:13

Isaiah 29:13 · Hebrew

Isaiah 29:13 And the Lord says, Because this people draws near with its mouth, and they honor Me with its lips; but its heart is far from Me, and their fear of Me is taught the commandment by men;

Isaias 29:13 (Swete)

Brenton 1851 (English of the Greek Old Testament)

A · Greek OT against Hebrew

ματην δε σεβονται με διδασκοντες ... ενταλματα ανθρωπων is the Greek OT's wording. The Hebrew reads ותהי יראתם אתי מצות אנשים מלמדה, with nothing for ματην.

Mark 7:10

quotes Exodus 20:12

Introduced (Moses said / commanded)

Gospel Greek

τιμα τον πατερα σου και την μητερα σου

Mark 7:10 For Moses said, “Honor your father and your mother,” Ex. 20:12; Deut. 5:16 and, “The one speaking evil of father or mother, let him end by death.” Ex. 21:17

Exodus 20:12 · Hebrew

Exodus 20:12 Honor your father and your mother, so that your days may be long on the land which Jehovah your God is giving to you.

Exodus 20:12 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Exodus 20:12 Honour thy father and thy mother, that it may be well with thee, and that thou mayest live long on the good land, which the Lord thy God gives to thee.

C · Agrees with both

τιμα τον πατερα σου και την μητερα σου matches the Greek OT (with σου, as in Deuteronomy) and the Hebrew כבד את אביך ואת אמך.

Mark 7:10

quotes Exodus 21:17

Introduced (Moses said / commanded)

Gospel Greek

ο κακολογων πατερα η μητερα θανατω τελευτατω

Mark 7:10 For Moses said, “Honor your father and your mother,” Ex. 20:12; Deut. 5:16 and, “The one speaking evil of father or mother, let him end by death.” Ex. 21:17

Exodus 21:17 · Hebrew

וּמְקַלֵּ֥ל אָבִ֛יו וְאִמּ֖וֹ מ֥וֹת יוּמָֽת

Exodus 21:17 And he who curses his father or his mother, dying he shall die.

Exodus 21:16 (Swete)

Ὁ κακολογῶν πατέρα αὐτοῦ ἢ μητέρα αὐτοῦ τελευτήσει θανάτῳ.

Brenton 1851 (English of the Greek Old Testament)

Exodus 21:16 He that reviles his father or his mother shall surely die.

C · Agrees with both

ο κακολογων πατερα η μητερα is the Greek OT's wording for ומקלל אביו ואמו. θανατω τελευτατω matches both.

Mark 8:18

quotes Jeremiah 5:21

Not introduced by a formula

Gospel Greek

οφθαλμους εχοντες ου βλεπετε και ωτα εχοντες ουκ ακουετε

Mark 8:18 “Having eyes, do you not see? And having ears, do you not hear?” And do you not remember? Jer. 5:21

Jeremiah 5:21 · Hebrew

שִׁמְעוּ נָ֣א זֹ֔את עַ֥ם סָכָ֖ל וְאֵ֣ין לֵ֑ב עֵינַ֤יִם לָהֶם֙ וְלֹ֣א יִרְא֔וּ אָזְנַ֥יִם לָהֶ֖ם וְלֹ֥א יִשְׁמָֽעוּ

Jeremiah 5:21 Now hear this, O foolish people, and not with a heart, eyes are to them, but do not see, ears are to them, but they do not hear.

Jeremias 5:21 (Swete)

ἀκούσατε δὴ ταῦτα, λαὸς μωρὸς καὶ ἀκάρδιος· ὀφθαλμοὶ αὐτοῖς καὶ οὐ βλέπουσιν, ὦτα αὐτοῖς καὶ οὐκ ἀκούουσιν.

Brenton 1851 (English of the Greek Old Testament)

Jeremiah 5:21 Hear ye now these things, O foolish and senseless people; who have eyes, and see not; and have ears, and hear not:

D · Neither, free, or mixed

οφθαλμους εχοντες ου βλεπετε και ωτα εχοντες ουκ ακουετε is recast with participles. It matches neither οφθαλμοι αυτοις και ου βλεπουσιν nor עינים להם ולא יראו.

Mark 9:48

quotes Isaiah 66:24

Not introduced by a formula

Gospel Greek

οπου ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται

Mark 9:48 “where their worm does not die and the fire is not quenched.” Isa. 66:24

Isaiah 66:24 · Hebrew

וְיָצְא֣וּ וְרָא֔וּ בְּפִגְרֵי֙ הָאֲנָשִׁ֔ים הַפֹּשְׁעִ֖ים בִּ֑י כִּ֣י תוֹלַעְתָּ֞ם לֹ֣א תָמ֗וּת וְאִשָּׁם֙ לֹ֣א תִכְבֶּ֔ה וְהָי֥וּ דֵרָא֖וֹן לְכָל בָּשָֽׂר

Isaiah 66:24 And they shall go out and see the corpses of the men who have transgressed against Me; for their worm shall not die, their fire shall not be put out; and they shall be an abhorrence to all flesh.

Isaias 66:24 (Swete)

καὶ ἐξελεύσονται καὶ ὄψονται τὰ κῶλα τῶν ἀνθρώπων τῶν παραβεβηκότων ἐν ἐμοί· ὁ γὰρ σκώληξ αὐτῶν οὐ τελευτήσει, καὶ τὸ πῦρ αὐτῶν οὐ σβεσθήσεται, καὶ ἔσονται εἰς ὅρασιν πάσῃ σαρκί.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 66:24 And they shall go forth, and see the carcases of the men that have transgressed against me: for their worm shall not die, and their fire shall not be quenched; and they shall be a spectacle to all flesh.

C · Agrees with both

ο σκωληξ αυτων ου τελευτα και το πυρ ου σβεννυται follows the Greek OT's ο γαρ σκωληξ αυτων ου τελευτησει ... ου σβεσθησεται, which renders תולעתם לא תמות ואשם לא תכבה. Only the tenses differ: present for future.

Mark 10:4

quotes Deuteronomy 24:1

Introduced (Moses said / commanded)

Gospel Greek

βιβλιον αποστασιου γραψαι και απολυσαι

Mark 10:4 And they said, Moses allowed “to write a bill of divorce, and to dismiss.” Deut. 24:1

Deuteronomy 24:1 · Hebrew

Deuteronomium 24:1 (Swete)

Brenton 1851 (English of the Greek Old Testament)

C · Agrees with both

βιβλιον αποστασιου is the Greek OT's phrase for the Hebrew ספר כריתת.

Mark 10:6

quotes Genesis 1:27

Not introduced by a formula

Gospel Greek

αρσεν και θηλυ εποιησεν αυτους ο θεος

Mark 10:6 But from the beginning of creation “God made them male and female.” Gen. 1:27

Genesis 1:27 · Hebrew

Genesis 1:27 And God created the man in His own image; in the image of God He created him. He created them male and female.

Genesis 1:27 (Swete)

καὶ ἐποίησεν ὁ θεὸς τὸν ἄνθρωπον, κατ’ εἰκόνα θεοῦ ἐποίησεν αὐτόν· ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς.

Brenton 1851 (English of the Greek Old Testament)

Genesis 1:27 And God made man, according to the image of God he made him, male and female he made them.

C · Agrees with both

αρσεν και θηλυ εποιησεν αυτους matches the Greek OT exactly and renders זכר ונקבה ברא אתם.

Mark 10:7-8

quotes Genesis 2:24

Not introduced by a formula

AShowpiece

Gospel Greek

ενεκεν τουτου καταλειψει ανθρωπος τον πατερα αυτου και την μητερα και προσκολληθησεται προς την γυναικα αυτου και εσονται οι δυο εις σαρκα μιαν

Mark 10:7 “Because of this, a man shall leave his father and mother and shall be joined to his wife, Mark 10:8 and the two shall be one flesh;” so that they no longer are two, but one flesh. Gen. 2:24

Genesis 2:24 · Hebrew

עַל כֵּן֙ יַֽעֲזָב אִ֔ישׁ אֶת אָבִ֖יו וְאֶת אִמּ֑וֹ וְדָבַ֣ק בְּאִשְׁתּ֔וֹ וְהָי֖וּ לְבָשָׂ֥ר אֶחָֽד

Genesis 2:24 Therefore, a man shall leave his father and his mother, and shall cleave to his wife and they shall become one flesh.

Genesis 2:24 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Genesis 2:24 Therefore shall a man leave his father and his mother and shall cleave to his wife, and they two shall be one flesh.

A · Greek OT against Hebrew

και εσονται οι δυο εις σαρκα μιαν is the Greek OT's wording. The Hebrew has no 'the two': והיו לבשר אחד.

Mark 10:19

quotes Exodus 20:12-16 · Deuteronomy 5:16-20

Introduced (the commandments)

AShowpiece

Gospel Greek

μη μοιχευσης μη φονευσης μη κλεψης μη ψευδομαρτυρησης μη αποστερησης τιμα τον πατερα σου και την μητερα

Mark 10:19 You know the commandments: Do not commit adultery, do not commit murder, do not steal, do not bear false witness, do not defraud, honor your father and mother. Ex. 20:12-16

Exodus 20:12-16 · Hebrew

Deuteronomy 5:16-20 · Hebrew

Exodus 20:12-16 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Deuteronomium 5:16-20 (Swete)

Brenton 1851 (English of the Greek Old Testament)

A · Greek OT against Hebrew

The order μη μοιχευσης, μη φονευσης puts adultery before murder, as the Greek OT of Deuteronomy does (ου μοιχευσεις, ου φονευσεις). The Hebrew order is לא תרצח, לא תנאף. The added μη αποστερησης (“do not defraud”) is in neither text.

Mark 11:9-10

quotes Psalm 118:25-26

Not introduced by a formula

Gospel Greek

ευλογημενος ο ερχομενος εν ονοματι κυριου

Mark 11:9 And those going before, and those following after, were crying out, saying, Hosanna! “Blessed is the One coming in the name of the Lord!” Psa. 118:26 Mark 11:10 Blessed is the coming kingdom of our father David in the name of the Lord! Hosanna in the highest!

Psalm 118:25-26 · Hebrew

Psalm 118:25 O Jehovah, I pray, save now; I pray, O Jehovah, cause me to prosper now. Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.

Psalmi 117:25-26 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Psalm 117:25 O Lord, save now: O Lord, send now prosperity. Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.

C · Agrees with both

ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה.

'hosanna' transliterates the Hebrew of Psalm 118:25.

Mark 11:17

quotes Isaiah 56:7

Introduced (it is written)

Gospel Greek

ο οικος μου οικος προσευχης κληθησεται πασιν τοις εθνεσιν

Mark 11:17 And He taught, saying to them, Has it not been written, “My house shall be called a house of prayer for all the nations.” “But you have made it a den of plunderers.”? Isa. 56:7; Jer. 7:11

Isaiah 56:7 · Hebrew

Isaias 56:7 (Swete)

Brenton 1851 (English of the Greek Old Testament)

C · Agrees with both

ο οικος μου οικος προσευχης κληθησεται πασιν τοις εθνεσιν matches the Greek OT exactly and renders ביתי בית תפלה יקרא לכל העמים.

Mark 11:17

quotes Jeremiah 7:11

Introduced (it is written)

Gospel Greek

σπηλαιον ληστων

Jeremiah 7:11 · Hebrew

Jeremiah 7:11 Has this house on which My name is called become a den of breakers in your eyes? Behold, even I have seen, a statement of Jehovah.

Jeremias 7:11 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Jeremiah 7:11 Is my house, whereon my name is called, a den of robbers in your eyes? And, behold, I have seen [it], saith the Lord.

C · Agrees with both

σπηλαιον ληστων is the Greek OT's phrase for the Hebrew מערת פרצים.

Mark 12:10-11

quotes Psalm 118:22-23

Introduced (have you not read)

Gospel Greek

Mark 12:10 Have you not even read this Scripture: The “Stone which the builders rejected, this One came to be Head of the Corner; Mark 12:11 this came about from the Lord, and it is marvelous in our eyes”? Psalm 118:22, 23; Acts 4:11

Psalm 118:22-23 · Hebrew

Psalm 118:22 The Stone which the builders rejected has become the Head of the Corner. Psalm 118:23 This is from Jehovah, it is wonderful in our eyes.

Psalmi 117:22-23 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Psalm 117:22 The stone which the builders rejected, the same is become the head of the corner. Psalm 117:23 This has been done of the Lord; and it is wonderful in our eyes.

C · Agrees with both

Word for word the Greek OT: λιθον ον απεδοκιμασαν ... εν οφθαλμοις ημων. The Greek OT follows the Hebrew line by line.

Mark 12:19

quotes Deuteronomy 25:5

Introduced (Moses said / commanded)

Gospel Greek

εαν τινος αδελφος αποθανη και καταλιπη γυναικα και τεκνα μη αφη ινα λαβη ο αδελφος αυτου την γυναικα αυτου και εξαναστηση σπερμα τω αδελφω αυτου

Mark 12:19 Teacher, Moses wrote for us that if a brother of anyone should die and leave behind a wife, and leave no children, that his brother should take his wife and raise up seed to his brother. Deut. 25:5

Deuteronomy 25:5 · Hebrew

Deuteronomium 25:5 (Swete)

Brenton 1851 (English of the Greek Old Testament)

D · Neither, free, or mixed

A free summary. καταλιπη γυναικα, τεκνα μη αφη and εξαναστηση σπερμα match neither the Greek OT nor the Hebrew of Deuteronomy 25:5.

Mark 12:26

quotes Exodus 3:6

Introduced (have you not read)

Gospel Greek

εγω ο θεος αβρααμ και ο θεος ισαακ και ο θεος ιακωβ

Mark 12:26 But concerning the dead, that they are raised, have you not read in the book of Moses, as God spoke to him at the Bush, saying, “I am the God of Abraham, and the God of Isaac, and the God of Jacob”? Ex. 3:6

Exodus 3:6 · Hebrew

Exodus 3:6 And He said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he feared to look upon God.

Exodus 3:6 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Exodus 3:6 And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.

C · Agrees with both

εγω ο θεος αβρααμ ... ιακωβ matches the Greek OT (εγω ειμι ... θεος αβρααμ) and the Hebrew אנכי ... אלהי אברהם.

Mark 12:29-30

quotes Deuteronomy 6:4-5

Introduced (the first commandment is)

DShowpiece

Gospel Greek

ακουε ισραηλ κυριος ο θεος ημων κυριος εις εστιν και αγαπησεις κυριον τον θεον σου εξ ολης της καρδιας σου και εξ ολης της ψυχης σου και εξ ολης της διανοιας σου και εξ ολης της ισχυος σου

Mark 12:29 And Jesus answered him, The first of all the commandments is: “Hear, Israel. The Lord our God is one Lord, Mark 12:30 and you shall love the Lord your God out of all your heart, and out of all your soul” and out of all your mind, “and out of all your strength.” This is the first commandment. Deut. 6:4, 5

Deuteronomy 6:4-5 · Hebrew

שְׁמַ֖ יִשְׂרָאֵ֑ל יְהוָ֥ה אֱלֹהֵ֖ינוּ יְהוָ֥ה אֶחָֽ וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ בְּכָל לְבָבְךָ֥ וּבְכָל נַפְשְׁךָ֖ וּבְכָל מְאֹדֶֽךָ

Deuteronomy 6:4 Hear, O Israel, Jehovah our God is one Jehovah. Deuteronomy 6:5 And you shall love Jehovah your God with all your heart, and with all your soul, and with all your might.

Deuteronomium 6:4-5 (Swete)

Καὶ ταῦτα τὰ δικαιώματα καὶ τὰ κρίματα ὅσα ἐνετείλατο κύριος τοῖς υἱοῖς Ἰσραήλ, ἐξελθόντων αὐτῶν ἐκ γῆς Αἰγύπτου Ἄκουε, Ἰσραήλ· κύριος ὁ θεὸς ἡμῶν Κύριος εἷς ἐστιν· καὶ ἀγαπήσεις κύριον τὸν θεόν σου ἐξ ὅλης τῆς διανοίας σου καὶ ἐξ ὅλης τῆς ψυχῆς σου καὶ ἐξ ὅλης τῆς δυνάμεως σου.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 6:3 and these [are] the ordinances, and the judgments, which the Lord commanded the children of Israel in the wilderness, when they had gone forth from the land of Egypt. Deuteronomy 6:4 Hear, O Israel, The Lord our God is one Lord. Deuteronomy 6:5 And thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.

Brenton ends his verse 6:3 with ‘and these [are] the ordinances …’, which Swete prints at the start of 6:4. Brenton reads ‘in the wilderness’ there; Swete’s text has no such words.

D · Neither, free, or mixed

The Shema line ακουε ισραηλ κυριος ο θεος ημων κυριος εις εστιν matches the Greek OT and the Hebrew. The command that follows has four terms: καρδιας, ψυχης, διανοιας, ισχυος. The Hebrew has three (לבבך, נפשך, מאדך) and the Greek OT has three (διανοιας, ψυχης, δυναμεως); neither has this set.

Mark 12:31

quotes Leviticus 19:18

Introduced (the second is)

Gospel Greek

αγαπησεις τον πλησιον σου ως σεαυτον

Mark 12:31 And the second is like this, “You shall love your neighbor as yourself.” There is not another commandment greater than these. Lev. 19:18

Leviticus 19:18 · Hebrew

לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה

Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.

Leviticus 19:18 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.

C · Agrees with both

αγαπησεις τον πλησιον σου ως σεαυτον matches the Greek OT exactly and the Hebrew ואהבת לרעך כמוך.

Mark 12:32

quotes Deuteronomy 4:35

Not introduced by a formula

Gospel Greek

εις εστιν θεος και ουκ εστιν αλλος πλην αυτου

Mark 12:32 And the scribe said to Him, You say well, Teacher. You have spoken according to truth, “that God is one,” and “there is no other except Him;” Deut. 4:35; 6:4, 5

Deuteronomy 4:35 · Hebrew

אַתָּה֙ הָרְאֵ֣תָ לָדַ֔עַת כִּ֥י יְהוָ֖ה ה֣וּא הָאֱלֹהִ֑ים אֵ֥ין ע֖וֹד מִלְבַדּֽוֹ

Deuteronomy 4:35 To you it was revealed, so that you might know that Jehovah is God, and no one else besides Him.

Deuteronomium 4:35 (Swete)

ὥστε εἰδῆσαί σε ὅτι κύριος ὁ θεός σου, οὗτος θεός ἐστιν, καὶ οὐκ ἔστιν ἔτι πλὴν αὐτοῦ.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 4:35 So that thou shouldest know that the Lord thy God he is God, and there is none beside him.

D · Neither, free, or mixed

εις εστιν θεος και ουκ εστιν αλλος πλην αυτου is the scribe's own wording. It shares ουκ εστιν ... πλην αυτου with the Greek OT, but αλλος is in neither text (Hebrew אין עוד מלבדו).

Mark 12:36

quotes Psalm 110:1

Introduced (David said by the Holy Spirit)

Gospel Greek

ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου

Mark 12:36 For David himself said by the Holy Spirit, “The Lord said to my Lord, Sit on My right until I place Your enemies as a footstool for Your feet.” LXX-Psa. 109:1; MT-Psa. 110:1

Psalm 110:1 · Hebrew

Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.

Psalmi 109:1 (Swete)

Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.

C · Agrees with both

Word for word the Greek OT: ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου. The Greek OT follows the Hebrew נאם יהוה לאדני שב לימיני.

Mark 13:14

quotes Daniel 9:27 · Daniel 12:11

Introduced (spoken by Daniel the prophet)

Gospel Greek

το βδελυγμα της ερημωσεως

Mark 13:14 But when you see “the abomination of desolation,” the one spoken of by Daniel the prophet, standing where it ought not (he reading, let him understand), then let those in Judea flee into the mountains. Dan. 11:31; 12:11

Daniel 9:27 · Hebrew

Daniel 12:11 · Hebrew

וּמֵעֵת֙ הוּסַ֣ר הַתָּמִ֔יד וְלָתֵ֖ת שִׁקּ֣וּץ שֹׁמֵ֑ם יָמִ֕ים אֶ֖לֶף מָאתַ֥יִם וְתִשְׁעִֽים

Daniel 12:11 And from the time the continual sacrifice shall be taken away, and the abomination that desolates given up, a thousand, two hundred and ninety days shall occur.

Daniel, Old Greek 9:27 (Swete)

Daniel, Theodotion 9:27 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.

Daniel, Old Greek 12:11 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Daniel 12:11 And from the time of the removal of the perpetual sacrifice, when the abomination of desolation shall be set up, [there shall be] a thousand two hundred and ninety days.

C · Agrees with both

το βδελυγμα της ερημωσεως is exactly the Old Greek of Daniel 12:11, and the Hebrew there is שקוץ שמם.

Mark 13:24-25

quotes Isaiah 13:10 · Isaiah 34:4

Not introduced by a formula

Gospel Greek

ο ηλιος σκοτισθησεται και η σεληνη ου δωσει το φεγγος αυτης και οι αστερες του ουρανου εσονται εκπιπτοντες και αι δυναμεις αι εν τοις ουρανοις σαλευθησονται

Mark 13:24 But in those days, after that affliction, the sun will be darkened, and the moon will not give her light; Mark 13:25 and the stars of the heaven will be falling, and the powers in the heavens will be shaken.

Isaiah 13:10 · Hebrew

Isaiah 13:10 For the stars of the heavens and their constellations shall not give light; the sun shall be darkened in its going forth, and the moon shall not reflect its light.

Isaiah 34:4 · Hebrew

Isaias 13:10 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Isaiah 13:10 For the stars of heaven, and Orion, and all the host of heaven, shall not give their light; and it shall be dark at sunrise, and the moon shall not give her light.

Isaias 34:4 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Isaiah 34:4 And all the powers of the heavens shall melt, and the sky shall be rolled up like a scroll: and all the stars shall fall like leaves from a vine, and as leaves fall from a fig-tree.

D · Neither, free, or mixed

Wording from Isaiah 13:10 and 34:4, joined freely. η σεληνη ου δωσει is shared with the Greek OT. αι δυναμεις shares δυναμεις with the Greek OT's αι δυναμεις των ουρανων (Hebrew כל צבא השמים, 'all the host of the heavens'), but σαλευθησονται ('will be shaken') matches neither τακησονται nor נמקו. οι αστερες ... εσονται εκπιπτοντες follows neither text closely.

Mark 13:26

quotes Daniel 7:13

Not introduced by a formula

Gospel Greek

τον υιον του ανθρωπου ερχομενον εν νεφελαις μετα δυναμεως πολλης και δοξης

Mark 13:26 And then they will see the Son of Man coming in clouds with much power and glory. Dan. 7:13

Daniel 7:13 · Hebrew (Aramaic)

Daniel, Old Greek 7:13 (Swete)

Daniel, Theodotion 7:13 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him.

Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.

D · Neither, free, or mixed

εν νεφελαις (in clouds) matches neither the Old Greek επι, nor Theodotion's μετα, nor the Aramaic עם.

Mark 14:27

quotes Zechariah 13:7

Introduced (it is written)

Gospel Greek

παταξω τον ποιμενα και διασκορπισθησεται τα προβατα

Mark 14:27 And Jesus said to them, All of you will be stumbled in Me in this night, because it has been written: “I will strike the Shepherd, and the sheep will be scattered.” Zech. 13:7

Zechariah 13:7 · Hebrew

Zacharias 13:7 (Swete)

Brenton 1851 (English of the Greek Old Testament)

B · Hebrew against Greek OT

τον ποιμενα (singular) and διασκορπισθησεται τα προβατα follow the Hebrew הרעה ותפוצין הצאן. The Greek OT has τους ποιμενας and εκσπασατε τα προβατα.

Mark 14:62

quotes Psalm 110:1

Not introduced by a formula

Gospel Greek

εκ δεξιων της δυναμεως

Mark 14:62 And Jesus said, I AM! And you will see the Son of Man sitting at the right hand of power, and coming with the clouds of the heaven. Psa. 110:1; Dan. 7:13

Psalm 110:1 · Hebrew

Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.

Psalmi 109:1 (Swete)

Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.

C · Agrees with both

εκ δεξιων matches the Greek OT and the Hebrew לימיני.

Mark 14:62

quotes Daniel 7:13

Not introduced by a formula

Gospel Greek

ερχομενον μετα των νεφελων του ουρανου

Mark 14:62 And Jesus said, I AM! And you will see the Son of Man sitting at the right hand of power, and coming with the clouds of the heaven. Psa. 110:1; Dan. 7:13

Daniel 7:13 · Hebrew (Aramaic)

Daniel, Old Greek 7:13 (Swete)

Daniel, Theodotion 7:13 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him.

Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.

C · Agrees with both

μετα των νεφελων του ουρανου (“with the clouds”) matches the Aramaic עם and Theodotion's Greek μετα. Only the Old Greek differs (επι).

Mark 15:28

quotes Isaiah 53:12

Introduced (the Scripture was fulfilled)

Gospel Greek

και μετα ανομων ελογισθη

Mark 15:28 And the Scripture was fulfilled which says, “And He was numbered with the lawless.” Isa. 53:12

Isaiah 53:12 · Hebrew

לָכֵ֞ן אֲחַלֶּק ל֣וֹ בָרַבִּ֗ים וְאֶת עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֨וֶת֙ נַפְשׁ֔וֹ וְאֶת פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ

Isaiah 53:12 Therefore I will divide to Him with the great, and with the strong He shall divide the spoil; because He poured out His soul to death; and He was numbered with those transgressing; and He bore the sin of many, and made intercession for those transgressing.

Isaias 53:12 (Swete)

διὰ τοῦτο αὐτὸς κληρονομήσει πολλούς, καὶ τῶν ἰσχυρῶν μεριεῖ σκῦλα· ἀνθʼ ὧν παρεδόθη εἰς θάνατον ἡ ψυχὴ αὐτοῦ, καὶ ἐν τοῖς ἀνόμοις ἐλογίσθη, καὶ αὐτὸς ἁμαρτίας πολλῶν ἀνήνεγκεν, καὶ διὰ τὰς ἀνομίας αὐτῶν παρεδόθη.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 53:12 Therefore he shall inherit many, and he shall divide the spoils of the mighty; because his soul was delivered to death: and he was numbered among the transgressors; and he bore the sins of many, and was delivered because of their iniquities.

B · Hebrew against Greek OT

μετα ανομων ελογισθη: 'with' follows the Hebrew ואת פשעים נמנה (“He was numbered with those transgressing”). The Greek OT has εν τοις ανομοις (among the lawless).

This verse stands in the Greek text used here; many Greek manuscripts lack it.

Mark 15:34

quotes Psalm 22:1

Not introduced by a formula

Gospel Greek

ελωι ελωι λαμμα σαβαχθανι ο εστιν μεθερμηνευομενον ο θεος μου ο θεος μου εις τι με εγκατελιπες

Mark 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? (Which being translated is, “My God, My God, why did You forsake Me?”) Psa. 22:1

Psalm 22:1 · Hebrew · Hebrew numbering Psalm 22:2

אֵלִ֣י אֵ֭לִי לָמָ֣ה עֲזַבְתָּ֑נִי רָח֥וֹק מִֽ֝ישׁוּעָתִ֗י דִּבְרֵ֥י שַׁאֲגָתִֽי

Psalm 22:1 To the Chief Musician, on the deer of the dawn. A Psalm of David. My God, My God, why have You forsaken Me, and are far from My deliverance, from the words of My groaning?

Psalmi 21:2 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Psalm 21:2 O God, my God, attend to me: why hast thou forsaken me? the account of my transgressions is far from my salvation.

B · Hebrew against Greek OT

Given in the Semitic original: ελωι ελωι λαμμα σαβαχθανι. The Greek rendering ο θεος μου ο θεος μου εις τι με εγκατελιπες follows the Hebrew אלי אלי למה עזבתני, which lacks the Greek OT's added προσχες μοι.

Luke 2:23

quotes Exodus 13:2 · Exodus 13:12

Introduced (it is written)

Gospel Greek

οτι παν αρσεν διανοιγον μητραν αγιον τω κυριω κληθησεται

Luke 2:23 as it has been written in the Law of the Lord: Every male opening a womb shall be called holy to the Lord; Ex. 13:2

Exodus 13:2 · Hebrew

קַדֶּשׁ לִ֨י כָל בְּכ֜וֹר פֶּ֤טֶר כָּל רֶ֨חֶם֙ בִּבְנֵ֣י יִשְׂרָאֵ֔ל בָּאָדָ֖ם וּבַבְּהֵמָ֑ה לִ֖י הֽוּא

Exodus 13:2 Set apart to Me every first-born, the one opening the womb among the sons of Israel, among men and among livestock; they shall be Mine.

Exodus 13:12 · Hebrew

וְהַעֲבַרְתָּ֥ כָל פֶּֽטֶר רֶ֖חֶם לַֽיהֹוָ֑ה וְכָל פֶּ֣טֶר שֶׁ֣גֶר בְּהֵמָ֗ה אֲשֶׁ֨ר יִהְיֶ֥ה לְךָ֛ הַזְּכָרִ֖ים לַיהוָֽה

Exodus 13:12 you shall set apart to Jehovah every one opening the womb, and every firstling, the offspring of animals which are yours; the males are Jehovah's.

Exodus 13:2 (Swete)

Ἁγίασόν μοι πᾶν πρωτότοκον πρωτογενὲς διανοῖγον πᾶσαν μήτραν ἐν τοῖς υἱοῖς Ἰσραὴλ ἀπὸ ἀνθρώπου ἕως κτήνους· ἐμοί ἐστιν.

Brenton 1851 (English of the Greek Old Testament)

Exodus 13:2 Sanctify to me every first-born, first produced, opening every womb among the children of Israel both of man and beast: it is mine.

Exodus 13:12 (Swete)

καὶ ἀφελεῖς πᾶν διανοῖγον μήτραν, τὰ ἀρσενικά, τῷ κυρίῳ· πᾶν διανοῖγον μήτραν ἐκ τῶν βουκολίων ἢ ἐν τοῖς κτήνεσίν σου ὅσα ἐὰν γένηται σοι, τὰ ἀρσενικὰ ἁγιάσεις τῷ κυρίῳ.

Brenton 1851 (English of the Greek Old Testament)

Exodus 13:12 that thou shalt set apart every [offspring] opening the womb, the males to the Lord, every one that opens the womb out of the herds or among thy cattle, as many as thou shalt have: thou shalt sanctify the males to the Lord.

D · Neither, free, or mixed

παν αρσεν διανοιγον μητραν αγιον τω κυριω κληθησεται is Luke's own sentence. It shares παν διανοιγον μητραν with the Greek OT (Hebrew כל פטר רחם), but αγιον ... κληθησεται is in neither text.

Luke 2:24

quotes Leviticus 12:8

Introduced (said in the law of the Lord)

Gospel Greek

ζευγος τρυγονων η δυο νεοσσους περιστερων

Luke 2:24 and to offer a sacrifice according to that said in the Law of the Lord, a pair of turtledoves, or two nestlings of doves. Lev. 12:8

Leviticus 12:8 · Hebrew

וְאִם לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ וְלָקְחָ֣ה שְׁתֵּֽי תֹרִ֗ים א֤וֹ שְׁנֵי֙ בְּנֵ֣י יוֹנָ֔ה אֶחָ֥ד לְעֹלָ֖ה וְאֶחָ֣ד לְחַטָּ֑את וְכִפֶּ֥ר עָלֶ֛יהָ הַכֹּהֵ֖ן וְטָהֵֽרָה

Leviticus 12:8 And if her hand is not able to find a lamb, then she shall take two turtledoves, or two sons of doves, one for a burnt offering, and one for a sin offering, and the priest shall atone for her; and she shall be cleansed.

Leviticus 12:8 (Swete)

ἐὰν δὲ μὴ εὑρίσκῃ ἡ χεὶρ αὐτῆς τὸ ἱκανὸν εἰς ἀμνόν, καὶ λήμψεται δύο τρυγόνας ἢ δύο νοσσοὺς περιστερῶν, μίαν εἰς ὁλοκαύτωμα καὶ μίαν περὶ ἁμαρτίας· καὶ ἐξιλάσεται περὶ αὐτῆς ὁ ἱερεύς, καὶ καθαρισθήσεται.

Brenton 1851 (English of the Greek Old Testament)

Leviticus 12:8 And if she cannot afford a lamb, then shall she take two turtle-doves or two young pigeons, one for a whole-burnt-offering, and one for a sin-offering; and the priest shall make atonement for her, and she shall be purified.

C · Agrees with both

τρυγονων η δυο νεοσσους περιστερων follows the Greek OT's δυο τρυγονας η δυο νοσσους περιστερων, which renders שתי תרים או שני בני יונה. ζευγος (a pair) stands for δυο.

Luke 3:4-6

quotes Isaiah 40:3-5

Introduced (it is written)

AShowpiece

Gospel Greek

φωνη βοωντος εν τη ερημω ετοιμασατε την οδον κυριου ευθειας ποιειτε τας τριβους αυτου πασα φαραγξ πληρωθησεται και παν ορος και βουνος ταπεινωθησεται και εσται τα σκολια εις ευθειαν και αι τραχειαι εις οδους λειας και οψεται πασα σαρξ το σωτηριον του θεου

Luke 3:4 as it has been written in the scroll of the words of Isaiah the prophet, saying: “the voice of one crying in the wilderness, Prepare the way of the Lord, make His paths straight. Luke 3:5 Every valley shall be filled up, and every mountain and hill shall be made low; and the crooked places shall be made into straight, and the rough into smooth ways;” Luke 3:6 “and all flesh shall see the salvation of God.” Isaiah 40:3-5

Isaiah 40:3-5 · Hebrew

ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ כָּל גֶּיא֙ יִנָּשֵׂ֔א וְכָל הַ֥ר וְגִבְעָ֖ה יִשְׁפָּ֑לוּ וְהָיָ֤ה הֶֽעָקֹב֙ לְמִישׁ֔וֹר וְהָרְכָסִ֖ים לְבִקְעָֽה וְנִגְלָ֖ה כְּב֣וֹד יְהוָ֑ה וְרָא֤וּ כָל בָּשָׂר֙ יַחְדָּ֔ו כִּ֛י פִּ֥י יְהוָ֖ה דִּבֵּֽר

Isaiah 40:3 The voice of him crying in the wilderness: Prepare the way of Jehovah; make straight in the desert a highway for our God. Isaiah 40:4 Every valley shall be lifted up, and every mountain and hill shall be made low; and the steep ground shall be a level place, and the rough places a plain. Isaiah 40:5 And the glory of Jehovah shall be revealed, and all flesh shall see it together, for the mouth of Jehovah has spoken.

Isaias 40:3-5 (Swete)

Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ θεοῦ ἡμῶν. πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται· καὶ ἔσται πάντα τὰ σκολιὰ εἰς εὐθεῖαν, καὶ ἡ τραχεῖα εἰς πεδία, καὶ ὀφθήσεται ἡ δόξα Κυρίου, καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ, ὅτι Κύριος ἐλάλησεν.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 40:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God. Isaiah 40:4 Every valley shall be filled, and every mountain and hill shall be brought low: and all the crooked [ways] shall become straight, and the rough [places] plains. Isaiah 40:5 And the glory of the Lord shall appear, and all flesh shall see the salvation of God: for the Lord has spoken [it].

A · Greek OT against Hebrew

και οψεται πασα σαρξ το σωτηριον του θεου (“all flesh shall see the salvation of God”) is the Greek OT's wording. The Hebrew reads וראו כל בשר יחדו (“all flesh shall see it together”). Luke also shares ευθειας ποιειτε τας τριβους, which has no counterpart to the Hebrew בערבה.

Luke 4:4

quotes Deuteronomy 8:3

Introduced (it is written)

Gospel Greek

οτι ουκ επ αρτω μονω ζησεται ο ανθρωπος αλλ επι παντι ρηματι θεου

Luke 4:4 And Jesus answered to him, saying, It has been written: “Man shall not live on bread alone, but on every Word of God.” Deut. 8:3

Deuteronomy 8:3 · Hebrew

Deuteronomium 8:3 (Swete)

Brenton 1851 (English of the Greek Old Testament)

A · Greek OT against Hebrew

επι παντι ρηματι θεου follows the Greek OT. The Hebrew reads כל מוצא פי יהוה, with no noun for 'word' and with יהוה.

Luke 4:8

quotes Deuteronomy 6:13

Introduced (it is written)

Gospel Greek

προσκυνησεις κυριον τον θεον σου και αυτω μονω λατρευσεις

Luke 4:8 And answering, to him, Jesus said, Go behind Me, Satan! For it has been written: “You shall worship the Lord your God, and Him only you shall serve.” Deut. 6:13

Deuteronomy 6:13 · Hebrew

אֶת יְהוָ֧ה אֱלֹהֶ֛יךָ תִּירָ֖א וְאֹת֣וֹ תַעֲבֹ֑ד וּבִשְׁמ֖וֹ תִּשָּׁבֵֽעַ

Deuteronomy 6:13 You shall fear Jehovah your God, and you shall serve Him, and you shall swear by His name.

Deuteronomium 6:13 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 6:13 Thou shalt fear the Lord thy God, and him only shalt thou serve; and thou shalt cleave to him, and by his name thou shalt swear.

D · Neither, free, or mixed

προσκυνησεις matches neither the Greek OT φοβηθηση nor the Hebrew תירא, and μονω is in neither text.

Luke 4:10-11

quotes Psalm 91:11-12

Introduced (it is written)

Gospel Greek

οτι τοις αγγελοις αυτου εντελειται περι σου του διαφυλαξαι σε και οτι επι χειρων αρουσιν σε μηποτε προσκοψης προς λιθον τον ποδα σου

Luke 4:10 for it has been written: “He will command His angels about You, even to protect You,” Luke 4:11 and, “that on their hands they shall lift You up, that you not strike Your foot against a stone.” LXX-Psa. 90:11, 12; MT-Psa. 91:11, 12

Psalm 91:11-12 · Hebrew

Psalm 91:11 For He shall give His angels charge over You, to keep You in all Your ways. Psalm 91:12 They shall bear You up in their palms, that You not dash Your foot on a stone.

Psalmi 90:11-12 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Psalm 90:11 For he shall give his angels charge concerning thee, to keep thee in all thy ways. Psalm 90:12 They shall bear thee up on their hands, lest at any time thou dash thy foot against a stone.

C · Agrees with both

οτι τοις αγγελοις αυτου εντελειται περι σου του διαφυλαξαι σε ... επι χειρων αρουσιν σε is the Greek OT's wording, which follows the Hebrew line by line (לשמרך ... על כפים ישאונך).

Luke 4:12

quotes Deuteronomy 6:16

Introduced (it is said)

Gospel Greek

ουκ εκπειρασεις κυριον τον θεον σου

Luke 4:12 And answering, Jesus said to him, It has been said: “You shall not tempt the Lord your God.” Deut. 6:16

Deuteronomy 6:16 · Hebrew

לֹ֣א תְנַסּ֔וּ אֶת יְהוָ֖ה אֱלֹהֵיכֶ֑ם כַּאֲשֶׁ֥ר נִסִּיתֶ֖ם בַּמַּסָּֽה

Deuteronomy 6:16 You shall not test Jehovah your God as you tested Him in Massah.

Deuteronomium 6:16 (Swete)

Οὐκ ἐκπειράσεις κύριον τὸν θεόν σου, ὃν τρόπον ἐξεπειράσατε ἐν τῷ Πειρασμῷ.

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 6:16 Thou shalt not tempt the Lord thy God, as ye tempted him in the temptation.

A · Greek OT against Hebrew

ουκ εκπειρασεις κυριον τον θεον σου is singular, exactly as in the Greek OT. The Hebrew is plural: לא תנסו את יהוה אלהיכם.

Luke 4:18-19

quotes Isaiah 61:1-2

Introduced (it is written)

AShowpiece

Gospel Greek

Isaiah 61:1-2 · Hebrew

Isaias 61:1-2 (Swete)

Brenton 1851 (English of the Greek Old Testament)

A · Greek OT against Hebrew

και τυφλοις αναβλεψιν (“to the blind ones to see again”) is the Greek OT's wording. The Hebrew reads ולאסורים פקח קוח (“complete opening to the ones being bound”). The rest of the reading follows the Greek OT word for word: πνευμα κυριου επ εμε ... κηρυξαι αιχμαλωτοις αφεσιν.

Luke 4:18

quotes Isaiah 58:6

Introduced (it is written)

Gospel Greek

αποστειλαι τεθραυσμενους εν αφεσει

Isaiah 58:6 · Hebrew

הֲל֣וֹא זֶה֮ צ֣וֹם אֶבְחָרֵהוּ֒ פַּתֵּ֨חַ֙ חַרְצֻבּ֣וֹת רֶ֔שַׁע הַתֵּ֖ר אֲגֻדּ֣וֹת מוֹטָ֑ה וְשַׁלַּ֤ח רְצוּצִים֙ חָפְשִׁ֔ים וְכָל מוֹטָ֖ה תְּנַתֵּֽקוּ

Isaiah 58:6 this is not the fast I have chosen: to open bands of wickedness, to undo thongs of the yoke, and to send out free the ones being oppressed, and that you pull off every yoke?

Isaias 58:6 (Swete)

οὐχὶ τοιαύτην νηστείαν ἐγὼ ἐξελεξάμην, λέγει Κύριος, ἀλλὰ λῦε πάντα σύνδεσμον ἀδικίας, διάλυε στραγγαλιὰς βιαίων συναλλαγμάτων, ἀπόστελλε τεθραυσμένους ἐν ἀφέσει, καὶ πᾶσαν συνγραφὴν ἄδικον διάσπα.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 58:6 I have not chosen such a fast, saith the Lord; but do thou loose every burden of iniquity, do thou untie the knots of hard bargains, set the bruised free, and cancel every unjust account.

C · Agrees with both

αποστειλαι τεθραυσμενους εν αφεσει is the Greek OT's αποστελλε τεθραυσμενους εν αφεσει, which renders שלח רצוצים חפשים. This is a line from Isaiah 58:6 set inside the Isaiah 61 reading.

A line from Isaiah 58:6 set inside the Isaiah 61 reading.

Luke 7:27

quotes Malachi 3:1 · Exodus 23:20

Introduced (it is written)

Gospel Greek

ιδου εγω αποστελλω τον αγγελον μου προ προσωπου σου ος κατασκευασει την οδον σου εμπροσθεν σου

Luke 7:27 This is he about whom it has been written: “Behold, I send My messenger” before Your face, who “will prepare Your way before You.” Mal. 3:1

Malachi 3:1 · Hebrew

Exodus 23:20 · Hebrew

Exodus 23:20 Behold, I am sending an Angel before you, to guard you in the way, and to bring you to the place which I have prepared.

Malachias 3:1 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Exodus 23:20 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Exodus 23:20 And, behold, I send my angel before thy face, that he may keep thee in the way, that he may bring thee into the land which I have prepared for thee.

B · Hebrew against Greek OT

ος κατασκευασει την οδον σου follows the Hebrew ופנה דרך. The Greek OT has επιβλεψεται οδον. The opening is word for word the Greek OT of Exodus 23:20.

Luke 8:10

quotes Isaiah 6:9

Not introduced by a formula

Gospel Greek

ινα βλεποντες μη βλεπωσιν και ακουοντες μη συνιωσιν

Luke 8:10 And He said, To you it has been given to know the mysteries of the kingdom of God, but to the rest in parables, that seeing they might not see, and hearing, they might not understand. Isa. 6:9

Isaiah 6:9 · Hebrew

וַיֹּ֕אמֶר לֵ֥ךְ וְאָמַרְתָּ֖ לָעָ֣ם הַזֶּ֑ה שִׁמְע֤וּ שָׁמ֨וֹעַ֙ וְאַל תָּבִ֔ינוּ וּרְא֥וּ רָא֖וֹ וְאַל תֵּדָֽעוּ

Isaiah 6:9 And He said, Go and say to this people, Hearing you hear, but do not understand; and seeing you see, but do not know.

Isaias 6:9 (Swete)

καὶ εἶπεν Πορεύθητι καὶ εἰπὸν τῷ λαῷ τούτῳ Ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 6:8 And he said, Go, and say to this people, Isaiah 6:9 Ye shall hear indeed, but ye shall not understand; and ye shall see indeed, but ye shall not perceive.

Brenton ends his verse 6:8 with ‘And he said, Go, and say to this people,’, which Swete prints at the start of 6:9.

D · Neither, free, or mixed

ινα βλεποντες μη βλεπωσιν και ακουοντες μη συνιωσιν is a summary in Luke's own form. It matches neither ακοη ακουσετε ... βλεποντες βλεψετε nor שמעו שמוע ... וראו ראו.

Luke 10:27

quotes Deuteronomy 6:5

Introduced (what is written in the law)

DShowpiece

Gospel Greek

Deuteronomy 6:5 · Hebrew

וְאָ֣הַבְתָּ֔ אֵ֖ת יְהוָ֣ה אֱלֹהֶ֑יךָ בְּכָל לְבָבְךָ֥ וּבְכָל נַפְשְׁךָ֖ וּבְכָל מְאֹדֶֽךָ

Deuteronomy 6:5 And you shall love Jehovah your God with all your heart, and with all your soul, and with all your might.

Deuteronomium 6:5 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Deuteronomy 6:5 And thou shalt love the Lord thy God with all thy mind, and with all thy soul, and all thy strength.

D · Neither, free, or mixed

Four terms in a new order: καρδιας, ψυχης, ισχυος, διανοιας. The Hebrew has three (לבבך, נפשך, מאדך) and the Greek OT has three (διανοιας, ψυχης, δυναμεως); neither has this set or this order.

Luke 10:27

quotes Leviticus 19:18

Introduced (what is written in the law)

CShowpiece

Gospel Greek

τον πλησιον σου ως σεαυτον

Leviticus 19:18 · Hebrew

לֹֽא תִקֹּ֤ם וְלֹֽא תִטֹּר֙ אֶת בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה

Leviticus 19:18 You shall not take vengeance, nor bear any grudge against the sons of your people, but you shall love your neighbor as yourself; I am Jehovah.

Leviticus 19:18 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Leviticus 19:18 And thy hand shall not avenge thee; and thou shalt not be angry with the children of thy people; and thou shalt love thy neighbour as thyself; I am the Lord.

C · Agrees with both

τον πλησιον σου ως σεαυτον matches the Greek OT exactly and the Hebrew לרעך כמוך.

Luke 12:53

quotes Micah 7:6

Not introduced by a formula

Gospel Greek

διαμερισθησεται πατηρ εφ υιω και υιος επι πατρι μητηρ επι θυγατρι και θυγατηρ επι μητρι πενθερα επι την νυμφην αυτης και νυμφη επι την πενθεραν αυτης

Luke 12:53 Father will be divided against son, and son against father; mother against the daughter, and daughter against mother; mother-in-law against the bride, “and the bride against her mother-in-law.” Mic. 7:6

Micah 7:6 · Hebrew

כִּֽי בֵן֙ מְנַבֵּ֣ל אָ֔ב בַּ֚ת קָמָ֣ה בְאִמָּ֔הּ כַּלָּ֖ה בַּחֲמֹתָ֑הּ אֹיְבֵ֥י אִ֖ישׁ אַנְשֵׁ֥י בֵיתֽוֹ

Micah 7:6 for a son is despising his father; a daughter rises up against her mother; the bride against her mother-in-law; a man's enemies are the men of his house.

Michaeas 7:6 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Micah 7:6 For the son dishonours his father, the daughter will rise up against her mother, the daughter-in-law against her mother-in-law: those in his house [shall be] all a man's enemies.

D · Neither, free, or mixed

A free echo. διαμερισθησεται πατηρ εφ υιω ... μητηρ επι θυγατρι matches neither text. Only νυμφη επι την πενθεραν αυτης is shared with the Greek OT (Hebrew כלה בחמתה).

Luke 13:27

quotes Psalm 6:8

Not introduced by a formula

Gospel Greek

αποστητε απ εμου παντες οι εργαται της αδικιας

Luke 13:27 And He will say, I tell you I do not know you, from where you are. “Stand back from Me all workers of unrighteousness!” Psa. 6:8

Psalm 6:8 · Hebrew · Hebrew numbering Psalm 6:9

ס֣וּרוּ מִ֭מֶּנִּי כָּל פֹּ֣עֲלֵי אָ֑וֶן כִּֽי שָׁמַ֥ע יְ֝הוָ֗ה ק֣וֹל בִּכְיִֽי

Psalm 6:8 Turn away from me, all workers of iniquity, for Jehovah has heard the voice of my weeping.

Psalmi 6:9 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Psalm 6:9 Depart from me, all ye that work iniquity; for the Lord has heard the voice of my weeping.

C · Agrees with both

αποστητε απ εμου παντες is the Greek OT's wording, and it follows the Hebrew סורו ממני כל. οι εργαται της αδικιας is a synonym of the Greek OT's οι εργαζομενοι την ανομιαν (פעלי און).

Luke 13:35

quotes Psalm 118:26

Not introduced by a formula

Gospel Greek

ευλογημενος ο ερχομενος εν ονοματι κυριου

Luke 13:35 “Behold, your house is left to you desolate. And truly I say to you, You shall not at all see Me until it comes when you say, “Being blessed is the One coming in the name of the Lord.”

Psalm 118:26 · Hebrew

בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה

Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.

Psalmi 117:26 (Swete)

εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.

C · Agrees with both

ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה.

Luke 18:20

quotes Exodus 20:12-16 · Deuteronomy 5:16-20

Introduced (the commandments)

AShowpiece

Gospel Greek

μη μοιχευσης μη φονευσης μη κλεψης μη ψευδομαρτυρησης τιμα τον πατερα σου και την μητερα σου

Luke 18:20 You know the commandments: “Do not commit adultery,” “do not murder,” “do not steal,” “do not bear false witness,” “honor your father and your mother.” Ex. 20:12-16

Exodus 20:12-16 · Hebrew

Deuteronomy 5:16-20 · Hebrew

Exodus 20:12-16 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Deuteronomium 5:16-20 (Swete)

Brenton 1851 (English of the Greek Old Testament)

A · Greek OT against Hebrew

The order μη μοιχευσης, μη φονευσης puts adultery before murder, as the Greek OT does (ου μοιχευσεις, ου φονευσεις). The Hebrew order is לא תרצח, לא תנאף.

Luke 19:38

quotes Psalm 118:26

Not introduced by a formula

Gospel Greek

ευλογημενος ο ερχομενος βασιλευς εν ονοματι κυριου

Luke 19:38 saying, “Blessed is the coming King in the name of the Lord,” Peace in Heaven, and glory in the highest! (See Psa. 118:26)

Psalm 118:26 · Hebrew

בָּר֣וּךְ הַ֭בָּא בְּשֵׁ֣ם יְהוָ֑ה בֵּ֝רַֽכְנוּכֶ֗ם מִבֵּ֥ית יְהוָֽה

Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.

Psalmi 117:26 (Swete)

εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· εὐλογήκαμεν ὑμᾶς ἐξ οἴκου Κυρίου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.

C · Agrees with both

ευλογημενος ο ερχομενος ... εν ονοματι κυριου matches the Greek OT and the Hebrew ברוך הבא בשם יהוה. βασιλευς is added and is in neither text.

Luke 19:46

quotes Isaiah 56:7

Introduced (it is written)

Gospel Greek

ο οικος μου οικος προσευχης

Luke 19:46 saying to them, It has been written, “My house is a house of prayer,” but you made it “a den of plunderers.” Isa. 56:7; Jer. 7:11

Isaiah 56:7 · Hebrew

Isaias 56:7 (Swete)

Brenton 1851 (English of the Greek Old Testament)

C · Agrees with both

ο οικος μου οικος προσευχης matches the Greek OT exactly and renders ביתי בית תפלה.

Luke 19:46

quotes Jeremiah 7:11

Introduced (it is written)

Gospel Greek

σπηλαιον ληστων

Luke 19:46 saying to them, It has been written, “My house is a house of prayer,” but you made it “a den of plunderers.” Isa. 56:7; Jer. 7:11

Jeremiah 7:11 · Hebrew

Jeremiah 7:11 Has this house on which My name is called become a den of breakers in your eyes? Behold, even I have seen, a statement of Jehovah.

Jeremias 7:11 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Jeremiah 7:11 Is my house, whereon my name is called, a den of robbers in your eyes? And, behold, I have seen [it], saith the Lord.

C · Agrees with both

σπηλαιον ληστων is the Greek OT's phrase for the Hebrew מערת פרצים.

Luke 20:17

quotes Psalm 118:22

Introduced (it is written)

Gospel Greek

λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας

Luke 20:17 And looking at them He said, What then is this which has been written, “The Stone that the ones building rejected, this One came to be for the Head of the Corner”? Psa. 118:22

Psalm 118:22 · Hebrew

אֶ֭בֶן מָאֲס֣וּ הַבּוֹנִ֑ים הָ֝יְתָ֗ה לְרֹ֣אשׁ פִּנָּֽה

Psalm 118:22 The Stone which the builders rejected has become the Head of the Corner.

Psalmi 117:22 (Swete)

λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας·

Brenton 1851 (English of the Greek Old Testament)

Psalm 117:22 The stone which the builders rejected, the same is become the head of the corner.

C · Agrees with both

Word for word the Greek OT: λιθον ον απεδοκιμασαν οι οικοδομουντες ουτος εγενηθη εις κεφαλην γωνιας. The Greek OT follows the Hebrew אבן מאסו הבונים היתה לראש פנה.

Luke 20:28

quotes Deuteronomy 25:5

Introduced (Moses said / commanded)

Gospel Greek

εαν τινος αδελφος αποθανη εχων γυναικα και ουτος ατεκνος αποθανη ινα λαβη ο αδελφος αυτου την γυναικα και εξαναστηση σπερμα τω αδελφω αυτου

Luke 20:28 saying, Teacher, Moses wrote to us, If anyone’s brother dies having a wife, and this one should die childless, that his brother should take the wife and raise up seed to his brother. Deut. 25:5

Deuteronomy 25:5 · Hebrew

Deuteronomium 25:5 (Swete)

Brenton 1851 (English of the Greek Old Testament)

D · Neither, free, or mixed

A free summary. ατεκνος and εξαναστηση σπερμα match neither the Greek OT nor the Hebrew of Deuteronomy 25:5.

Luke 20:37

quotes Exodus 3:6

Introduced (Moses showed at the bush)

Gospel Greek

κυριον τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ

Luke 20:37 But that the dead ones are raised, even Moses pointed out at the Bush, when he calls the Lord “the God of Abraham, and the God of Isaac, and the God of Jacob.” Ex. 3:6

Exodus 3:6 · Hebrew

Exodus 3:6 And He said, I am the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face, for he feared to look upon God.

Exodus 3:6 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Exodus 3:6 And he said, I am the God of thy father, the God of Abraam, and the God of Isaac, and the God of Jacob; and Moses turned away his face, for he was afraid to gaze at God.

C · Agrees with both

τον θεον αβρααμ και τον θεον ισαακ και τον θεον ιακωβ matches the Greek OT θεος αβρααμ και θεος ισαακ και θεος ιακωβ and the Hebrew אלהי אברהם אלהי יצחק ואלהי יעקב. Only the case differs.

Luke 20:42-43

quotes Psalm 110:1

Introduced (David says in the book of Psalms)

Gospel Greek

ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου εως αν θω τους εχθρους σου υποποδιον των ποδων σου

Luke 20:42 Even David himself said in the Book of Psalms, “The Lord said to my Lord, Sit at My right hand Luke 20:43 until I place the hostile ones to You as a footstool of Your feet.” LXX-Psa. 109:1; MT-Psa. 110:1

Psalm 110:1 · Hebrew

Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.

Psalmi 109:1 (Swete)

Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.

C · Agrees with both

Word for word the Greek OT: ειπεν ο κυριος τω κυριω μου καθου εκ δεξιων μου. The Greek OT follows the Hebrew נאם יהוה לאדני שב לימיני.

Luke 21:27

quotes Daniel 7:13

Not introduced by a formula

Gospel Greek

τον υιον του ανθρωπου ερχομενον εν νεφελη μετα δυναμεως και δοξης πολλης

Luke 21:27 And then they will see the Son of Man coming in a cloud with power and great glory. Dan. 7:13

Daniel 7:13 · Hebrew (Aramaic)

Daniel, Old Greek 7:13 (Swete)

Daniel, Theodotion 7:13 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Daniel 7:13 I beheld in the night vision, and, lo, [one] coming with the clouds of heaven as the Son of man, and he came on to the Ancient of days, and was brought near to him.

Brenton translated Theodotion’s Greek of Daniel, so his English is set under that form. Swete’s Old Greek of Daniel has no Brenton English.

D · Neither, free, or mixed

εν νεφελη (in a cloud) matches neither the Old Greek επι των νεφελων, nor Theodotion's μετα των νεφελων, nor the Aramaic עם ענני.

Luke 22:37

quotes Isaiah 53:12

Introduced (it is written)

Gospel Greek

και μετα ανομων ελογισθη

Luke 22:37 For I say to you that this that has been written must yet be fulfilled in Me: “And He was numbered with the lawless.” Isa. 53:12 For the thing concerning Me also has an end.

Isaiah 53:12 · Hebrew

Isaias 53:12 (Swete)

Brenton 1851 (English of the Greek Old Testament)

B · Hebrew against Greek OT

μετα ανομων ελογισθη (“He was numbered with the lawless”): 'with' follows the Hebrew ואת פשעים נמנה. The Greek OT has εν τοις ανομοις.

Luke 22:69

quotes Psalm 110:1

Not introduced by a formula

Gospel Greek

καθημενος εκ δεξιων της δυναμεως του θεου

Luke 22:69 From now the Son of Man will be sitting at the right of the power of God. Psa. 110:1

Psalm 110:1 · Hebrew

Psalm 110:1 A Psalm of David. A statement of Jehovah to my Lord: Sit at My right hand, until I place Your enemies as Your footstool.

Psalmi 109:1 (Swete)

Εἶπεν ὁ κύριος τῷ κυρίῳ μου Κάθου ἐκ δεξιῶν μου ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

Brenton 1851 (English of the Greek Old Testament)

Psalm 109:1 A Psalm of David. The Lord said to my Lord, Sit thou on my right hand, until I make thine enemies thy footstool.

C · Agrees with both

καθημενος εκ δεξιων matches the Greek OT and the Hebrew לימיני.

Luke 23:30

quotes Hosea 10:8

Not introduced by a formula

Gospel Greek

πεσετε εφ ημας και τοις βουνοις καλυψατε ημας

Luke 23:30 “Then they will begin to say to the mountains, Fall on us! And to the hills, Cover us!” Hosea 10:8

Hosea 10:8 · Hebrew

וְנִשְׁמְד֞וּ בָּמ֣וֹת אָ֗וֶן חַטַּאת֙ יִשְׂרָאֵ֔ל ק֣וֹץ וְדַרְדַּ֔ר יַעֲלֶ֖ה עַל מִזְבְּחוֹתָ֑ם וְאָמְר֤וּ לֶֽהָרִים֙ כַּסּ֔וּנוּ וְלַגְּבָע֖וֹת נִפְל֥וּ עָלֵֽינוּ

Hosea 10:8 And the high places of Aven, the sin of Israel, shall be destroyed. The thorn and the thistle shall come up on their altars. And they shall say to the mountains, Cover us! and to the hills, Fall on us!

Osee 10:8 (Swete)

καὶ ἐξαρθήσονται βωμοὶ Ὢν, ἁμαρτήματα τοῦ Ἰσραήλ· ἄκανθαι καὶ τρίβολοι ἀναβήσονται ἐπὶ τὰ θυσιαστήρια αὐτῶν· καὶ ἐροῦσιν τοῖς ὄρεσιν Καλύψατε ἡμᾶς, καὶ τοῖς βουνοῖς Πέσατε ἐφʼ ἡμᾶς.

Brenton 1851 (English of the Greek Old Testament)

Hosea 10:8 And the altars of On, the sins of Israel, shall be taken away: thorns and thistles shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.

D · Neither, free, or mixed

πεσετε εφ ημας και τοις βουνοις καλυψατε ημας has the two verbs the other way round. Both the Greek OT (τοις ορεσιν καλυψατε ημας και τοις βουνοις πεσατε εφ ημας) and the Hebrew (להרים כסונו ולגבעות נפלו עלינו) have 'cover us' to the mountains and 'fall on us' to the hills.

Luke 23:46

quotes Psalm 31:5

Not introduced by a formula

Gospel Greek

εις χειρας σου παραθησομαι το πνευμα μου

Luke 23:46 And crying with a loud voice, Jesus said, Father, “into Your hands I commit My spirit.” And saying this, He expired. Psa. 31:5

Psalm 31:5 · Hebrew · Hebrew numbering Psalm 31:6

בְּיָדְךָ֮ אַפְקִ֪יד ר֫וּחִ֥י פָּדִ֖יתָה אוֹתִ֥י יְהוָ֗ה אֵ֣ל אֱמֶֽת

Psalm 31:5 Into Your hand I commit my spirit; You have redeemed me, O Jehovah, God of truth.

Psalmi 30:6 (Swete)

εἰς χεῖράς σου παραθήσομαι τὸ πνεῦμά μου· ἐλυτρώσω με, Κύριε ὁ θεὸς τῆς ἀληθείας.

Brenton 1851 (English of the Greek Old Testament)

Psalm 30:6 Into thine hands I will commit my spirit: thou hast redeemed me, O Lord God of truth.

C · Agrees with both

Word for word the Greek OT: εις χειρας σου παραθησομαι το πνευμα μου. The Greek OT follows the Hebrew בידך אפקיד רוחי.

John 1:23

quotes Isaiah 40:3

Introduced (as Isaiah the prophet said)

Gospel Greek

φωνη βοωντος εν τη ερημω ευθυνατε την οδον κυριου

John 1:23 He said, “I am a voice crying in the wilderness:” “Make straight” “the way of the Lord,” as Isaiah the prophet said. Isa. 40:3

Isaiah 40:3 · Hebrew

ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ

Isaiah 40:3 The voice of him crying in the wilderness: Prepare the way of Jehovah; make straight in the desert a highway for our God.

Isaias 40:3 (Swete)

Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους τοῦ θεοῦ ἡμῶν.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 40:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make straight the paths of our God.

D · Neither, free, or mixed

φωνη βοωντος εν τη ερημω matches the Greek OT. ευθυνατε την οδον κυριου has one new verb where both texts have two commands, matching neither ετοιμασατε ... ευθειας ποιειτε nor פנו ... ישרו.

John 2:17

quotes Psalm 69:9

Introduced (it is written)

Gospel Greek

ο ζηλος του οικου σου κατεφαγεν με

John 2:17 And His disciples remembered that it was written, “The zeal of Your house has consumed Me.” Psa. 69:9

Psalm 69:9 · Hebrew · Hebrew numbering Psalm 69:10

כִּֽי קִנְאַ֣ת בֵּיתְךָ֣ אֲכָלָ֑תְנִי וְחֶרְפּ֥וֹת ח֝וֹרְפֶ֗יךָ נָפְל֥וּ עָלָֽי

Psalm 69:9 For the zeal of Your house has consumed Me; and the reproaches of the ones who reproach You have fallen on Me.

Psalmi 68:10 (Swete)

ὅτι ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με, καὶ οἱ ὀνειδισμοὶ τῶν ὀνειδιζόντων σε ἐπέπεσαν ἐπʼ ἐμέ.

Brenton 1851 (English of the Greek Old Testament)

Psalm 68:10 For the zeal of thine house has eaten me up; and the reproaches of them that reproached thee are fallen upon me.

Brenton reads ‘has eaten me up’ (past). Swete’s text has the future, καταφάγεταί (‘will eat up’), and this row’s class rests on Swete’s text.

B · Hebrew against Greek OT

κατεφαγεν με (“has consumed Me”, past) follows the Hebrew אכלתני. The Greek OT in this edition has καταφαγεται (future). The rest, ο ζηλος του οικου σου, matches both.

John 6:31

quotes Psalm 78:24 · Exodus 16:4

Introduced (it is written)

Gospel Greek

αρτον εκ του ουρανου εδωκεν αυτοις φαγειν

John 6:31 Our fathers ate the manna in the wilderness, even as it is written “He gave them bread out of the heaven to eat.” LXX-Psa. 77:24; MT-Psa. 78:24

Psalm 78:24 · Hebrew

וַיַּמְטֵ֬ר עֲלֵיהֶ֣ם מָ֣ן לֶאֱכֹ֑ל וּדְגַן שָׁ֝מַ֗יִם נָ֣תַן לָֽמוֹ

Psalm 78:24 and He rained on them manna to eat; yea, He gave the grain of the heavens to them.

Exodus 16:4 · Hebrew

וַיֹּ֤אמֶר יְהוָה֙ אֶל מֹשֶׁ֔ה הִנְנִ֨י מַמְטִ֥יר לָכֶ֛ם לֶ֖חֶם מִן הַשָּׁמָ֑יִם וְיָצָ֨א הָעָ֤ם וְלָֽקְטוּ֙ דְּבַר י֣וֹם בְּיוֹמ֔וֹ לְמַ֧עַן אֲנַסֶּ֛נּוּ הֲיֵלֵ֥ךְ בְּתוֹרָתִ֖י אִם לֹֽא

Exodus 16:4 And Jehovah said to Moses, Behold, I will rain bread from the heavens for you. And the people shall go out and gather the matter of a day in its day, so that I may test them, whether they will walk in My Law or not.

Psalmi 77:24 (Swete)

καὶ ἔβρεξεν αὐτοῖς μάννα φαγεῖν, καὶ ἄρτον οὐρανοῦ ἔδωκεν αὐτοῖς·

Brenton 1851 (English of the Greek Old Testament)

Psalm 77:24 and rained upon them manna to eat, and gave them the bread of heaven.

Exodus 16:4 (Swete)

εἶπεν δὲ κύριος πρὸς Μωυσῆν ἰδοὺ ἐγὼ ὕω ὑμῖν ἄρτους ἐκ τοῦ οὐρανοῦ, καὶ ἐξελεύσεται ὁ λαὸς καὶ συλλέξουσιν τὸ τῆς ἡμέρας εἰς ἡμέραν, ὅπως πειράσω αὐτοὺς εἰ πορεύσονται τῷ νόμῳ μου ἢ οὔ·

Brenton 1851 (English of the Greek Old Testament)

Exodus 16:4 And the Lord said to Moses, Behold, I [will] rain bread upon you out of heaven: and the people shall go forth, and they shall gather their daily portion for the day, that I may try them whether they will walk in my law or not.

C · Agrees with both

αρτον εκ του ουρανου εδωκεν αυτοις φαγειν has words of Psalm 78:24 (Greek OT αρτον ουρανου εδωκεν αυτοις) and of Exodus 16:4, where the Hebrew itself has לחם מן השמים. Both texts supply 'bread from heaven', so the wording cannot decide between them.

John 6:45

quotes Isaiah 54:13

Introduced (it is written)

Gospel Greek

και εσονται παντες διδακτοι του θεου

John 6:45 It is being written in the Prophets, They “shall” all “be taught of God.” Therefore every one hearing and having learned from the Father comes to Me; Isa. 54:13

Isaiah 54:13 · Hebrew

וְכָל בָּנַ֖יִךְ לִמּוּדֵ֣י יְהוָ֑ה וְרַ֖ב שְׁל֥וֹם בָּנָֽיִךְ

Isaiah 54:13 and all your sons will be taught ones of Jehovah; and the peace of your sons will be great.

Isaias 54:13 (Swete)

καὶ πάντας τοὺς υἱούς σου διδακτοὺς θεοῦ, καὶ ἐν πολλῇ εἰρήνῃ τὰ τέκνα σου.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 54:13 And [I will cause] all thy sons [to be] taught of God, and thy children [to be] in great peace.

A · Greek OT against Hebrew

διδακτοι του θεου follows the Greek OT διδακτους θεου. The Hebrew reads למודי יהוה (“taught ones of Jehovah”), which is the divine name, where both Greek texts have θεου. John's wording has no 'your sons' (τους υιους σου / בניך), which is in both.

John 8:17

quotes Deuteronomy 19:15

Introduced (it is written)

Gospel Greek

δυο ανθρωπων η μαρτυρια αληθης εστιν

John 8:17 And in your Law it has been written that the witness of two men is true. Deut. 19:15

Deuteronomy 19:15 · Hebrew

Deuteronomium 19:15 (Swete)

Brenton 1851 (English of the Greek Old Testament)

D · Neither, free, or mixed

δυο ανθρωπων η μαρτυρια αληθης εστιν is a summary of the law in John's own words. It matches neither the Greek OT nor the Hebrew of Deuteronomy 19:15.

John 10:34

quotes Psalm 82:6

Introduced (it is written)

Gospel Greek

εγω ειπα θεοι εστε

John 10:34 Jesus answered them, Has it not been written in your Law, “I said, you are gods”? Psa. 82:6

Psalm 82:6 · Hebrew

אֲֽנִי אָ֭מַרְתִּי אֱלֹהִ֣ים אַתֶּ֑ם וּבְנֵ֖י עֶלְי֣וֹן כֻּלְּכֶֽם

Psalm 82:6 I have said, You are gods, and all of you are sons of the Most High.

Psalmi 81:6 (Swete)

ἐγὼ εἶπα Θεοί ἐστε καὶ υἱοὶ Ὑψίστου πάντες·

Brenton 1851 (English of the Greek Old Testament)

Psalm 81:6 I have said, Ye are gods; and all [of you] children of the Most High.

C · Agrees with both

εγω ειπα θεοι εστε matches the Greek OT exactly and the Hebrew אני אמרתי אלהים אתם.

John 12:13

quotes Psalm 118:25-26

Not introduced by a formula

Gospel Greek

ευλογημενος ο ερχομενος εν ονοματι κυριου

John 12:13 took the branches of the palm trees and went out to a meeting with Him, and they were crying out, Hosanna! “Being blessed is the One coming in the name of the Lord, the King of Israel!” Psa. 118:26

Psalm 118:25-26 · Hebrew

Psalm 118:25 O Jehovah, I pray, save now; I pray, O Jehovah, cause me to prosper now. Psalm 118:26 Blessed is he who comes in the name of Jehovah; we blessed you from the house of Jehovah.

Psalmi 117:25-26 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Psalm 117:25 O Lord, save now: O Lord, send now prosperity. Psalm 117:26 Blessed is he that comes in the name of the Lord: we have blessed you out of the house of the Lord.

C · Agrees with both

ευλογημενος ο ερχομενος εν ονοματι κυριου matches the Greek OT exactly and renders ברוך הבא בשם יהוה.

'hosanna' transliterates the Hebrew of Psalm 118:25.

John 12:15

quotes Zechariah 9:9

Introduced (it is written)

Gospel Greek

μη φοβου θυγατερ σιων ιδου ο βασιλευς σου ερχεται καθημενος επι πωλον ονου

John 12:15 “Do not fear,” “daughter of Zion. Behold, your King comes” “sitting on” “the colt of an ass.” Isa. 40:9; Zech. 9:9

Zechariah 9:9 · Hebrew

Zacharias 9:9 (Swete)

Brenton 1851 (English of the Greek Old Testament)

Brenton has ‘the King’; Swete’s text reads ὁ βασιλεύς σου (‘your king’).

B · Hebrew against Greek OT

πωλον ονου (a donkey's colt) follows the Hebrew עיר בן אתנות (“a colt, the son of she-asses”). The Greek OT has πωλον νεον (a new colt). μη φοβου and καθημενος are John's own wording and in neither text.

John 12:38

quotes Isaiah 53:1

Introduced (fulfilment formula)

AShowpiece

Gospel Greek

κυριε τις επιστευσεν τη ακοη ημων και ο βραχιων κυριου τινι απεκαλυφθη

John 12:38 so that the word of Isaiah the prophet might be fulfilled, which he said, “Lord, who believed our report? And the arm of the Lord, to whom was it revealed?” Isa. 53:1

Isaiah 53:1 · Hebrew

מִ֥י הֶאֱמִ֖ין לִשְׁמֻעָתֵ֑נוּ וּזְר֥וֹעַ יְהוָ֖ה עַל מִ֥י נִגְלָֽתָה

Isaiah 53:1 Who has believed our report? And to whom is the arm of Jehovah revealed?

Isaias 53:1 (Swete)

Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;

Brenton 1851 (English of the Greek Old Testament)

Isaiah 53:1 O Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

A · Greek OT against Hebrew

κυριε (“Lord”) at the head of the question is the Greek OT's. The Hebrew begins מי האמין (“Who has believed”) with no vocative. Otherwise John's wording is word for word the Greek OT: τις επιστευσεν τη ακοη ημων και ο βραχιων κυριου τινι απεκαλυφθη.

John 12:40

quotes Isaiah 6:10

Introduced (Isaiah said again)

Gospel Greek

τετυφλωκεν αυτων τους οφθαλμους και πεπωρωκεν αυτων την καρδιαν ινα μη ιδωσιν τοις οφθαλμοις και νοησωσιν τη καρδια και επιστραφωσιν και ιασωμαι αυτους

John 12:40 “He has blinded their eyes” and “has hardened their heart,” “that they might not see with the eyes” and “understand with the heart,” “and turn back,” “and I should heal them.” Isa. 6:10

Isaiah 6:10 · Hebrew

הַשְׁמֵן֙ לֵב הָעָ֣ם הַזֶּ֔ה וְאָזְנָ֥יו הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן יִרְאֶ֨ה בְעֵינָ֜יו וּבְאָזְנָ֣יו יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא לֽוֹ

Isaiah 6:10 Make the heart of this people fat, and make his ears heavy, and shut his eyes, that he not see with his eyes, and hear with his ears, and understand with his heart, and turn back, and one heals him.

Isaias 6:10 (Swete)

ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν αὐτῶν βαρέως ἤκουσαν καὶ τοὺς ὀφθαλμοὺς ἐκάμμυσαν, μή ποτε ἴδωσιν τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν καὶ ἐπιστρέψωσιν, καὶ ἰάσομαι αὐτούς.

Brenton 1851 (English of the Greek Old Testament)

Isaiah 6:10 For the heart of this people has become gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and be converted, and I should heal them.

A · Greek OT against Hebrew

και ιασωμαι αυτους (“I should heal them”) follows the Greek OT's ιασομαι αυτους. The Hebrew reads ורפא לו (“one heals him”). The rest is John's own wording: τετυφλωκεν ... πεπωρωκεν (he has blinded ... hardened).

John 13:18

quotes Psalm 41:9

Introduced (fulfilment formula)

Gospel Greek

ο τρωγων μετ εμου τον αρτον επηρεν επ εμε την πτερναν αυτου

John 13:18 I do not speak concerning all of you; I know whom I chose out; but that the Scripture might be fulfilled, “The one eating the bread with Me lifted up his heel against Me.” Psa. 41:9

Psalm 41:9 · Hebrew · Hebrew numbering Psalm 41:10

גַּם אִ֤ישׁ שְׁלוֹמִ֨י אֲשֶׁר בָּטַ֣חְתִּי ב֭וֹ אוֹכֵ֣ל לַחְמִ֑י הִגְדִּ֖יל עָלַ֣י עָקֵֽב

Psalm 41:9 Even a man desiring my well-being, I trusted in him, eating of my bread; this one has lifted up his heel against me.

Psalmi 40:10 (Swete)

καὶ γὰρ ὁ ἄνθρωπος τῆς εἰρήνης μου, ἐφʼ ὃν ἤλπισα, ὁ ἐσθίων ἄρτους μου, ἐμεγάλυνεν ἐπʼ ἐμὲ πτερνισμόν.

Brenton 1851 (English of the Greek Old Testament)

Psalm 40:10 For even the man of my peace, in whom I trusted, who ate my bread, lifted up [his] heel against me.

B · Hebrew against Greek OT

την πτερναν αυτου (his heel) follows the Hebrew עקב (“heel”). The Greek OT has πτερνισμον (tripping). The singular τον αρτον also stands with the Hebrew לחמי against the Greek OT's plural αρτους. ο τρωγων ... επηρεν is John's own wording.

John 15:25

quotes Psalm 69:4 · Psalm 35:19

Introduced (fulfilment formula)

Gospel Greek

εμισησαν με δωρεαν

John 15:25 But that may be fulfilled the Word that has been written in their Law, “They hated Me undeservedly. Psalms 69:4

Psalm 69:4 · Hebrew · Hebrew numbering Psalm 69:5

רַבּ֤וּ מִשַּׂעֲר֣וֹת רֹאשִׁי֮ שֹׂנְאַ֪י חִ֫נָּ֥ם עָצְמ֣וּ מַ֭צְמִיתַי אֹיְבַ֣י שֶׁ֑קֶר אֲשֶׁ֥ר לֹא גָ֝זַ֗לְתִּי אָ֣ז אָשִֽׁיב

Psalm 69:4 Those hating me without cause are more than the hairs of my head; they willing to put an end to me are mighty, my lying enemies; then I bring back what I did not take away.

Psalm 35:19 · Hebrew

אַֽל יִשְׂמְחוּ לִ֣י אֹיְבַ֣י שֶׁ֑קֶר שֹׂנְאַ֥י חִ֝נָּ֗ם יִקְרְצוּ עָֽיִן

Psalm 35:19 Let not my lying enemies rejoice over me; do not let those who hate me without cause wink the eye.

Psalmi 68:5 (Swete)

ἐπληθύνθησαν ὑπὲρ τὰς τρίχας τῆς κεφαλῆς μου οἱ μισοῦντές με δωρεάν· ἐκραταιώθησαν οἱ ἐχθροί μου οἱ ἐκδιώκοντές με ἀδίκως· ἃ οὐχ ἥρπασα τότε ἀπετίννυον.

Brenton 1851 (English of the Greek Old Testament)

Psalm 68:5 They that hate me without a cause are more than the hairs of my head: my enemies that persecute me unrighteously are strengthened: then I restored that which I took not away.

Psalmi 34:19 (Swete)

μὴ ἐπιχαρείησάν μοι οἱ ἐχθραίνοντές μοι ματαίως, οἱ μισοῦντές με δωρεὰν καὶ διανεύοντες ὀφθαλμοῖς.

Brenton 1851 (English of the Greek Old Testament)

Psalm 34:19 Let not them that are mine enemies without a cause rejoice against me; who hate me for nothing, and wink with their eyes.

C · Agrees with both

μισουντες με δωρεαν is in the Greek OT of both Psalms; John has εμισησαν με δωρεαν. It renders the Hebrew שנאי חנם.

John 19:24

quotes Psalm 22:18

Introduced (fulfilment formula)

Gospel Greek

διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον

John 19:24 Then they said to one another, Let us not tear it, but let us cast lots about it, whose it will be (that the Scripture might be fulfilled which said, “They divided My garments among them,” and “they threw a lot for My garment”). Then indeed the soldiers did these things. LXX-Psa. 21:19; MT-Psa. 22:18 )

Psalm 22:18 · Hebrew · Hebrew numbering Psalm 22:19

יְחַלְּק֣וּ בְגָדַ֣י לָהֶ֑ם וְעַל לְ֝בוּשִׁ֗י יַפִּ֥ילוּ גוֹרָֽל

Psalm 22:18 They divide My garments among them, and they make fall a lot for My clothing.

Psalmi 21:19 (Swete)

διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.

Brenton 1851 (English of the Greek Old Testament)

Psalm 21:19 They parted my garments [among] themselves, and cast lots upon my raiment.

C · Agrees with both

Word for word the Greek OT: διεμερισαντο τα ιματια μου εαυτοις και επι τον ιματισμον μου εβαλον κληρον. The Greek OT follows the Hebrew line by line.

John 19:36

quotes Exodus 12:46 · Numbers 9:12 · Psalm 34:20

Introduced (fulfilment formula)

Gospel Greek

οστουν ου συντριβησεται αυτου

John 19:36 For these things happened that the Scripture might be fulfilled, “Not a bone of Him shall be broken.” Ex. 12:46; Psa. 34:20

Exodus 12:46 · Hebrew

בְּבַ֤יִת אֶחָד֙ יֵאָכֵ֔ל לֹא תוֹצִ֧יא מִן הַבַּ֛יִת מִן הַבָּשָׂ֖ר ח֑וּצָה וְעֶ֖צֶם לֹ֥א תִשְׁבְּרוּ בֽוֹ

Exodus 12:46 It shall be eaten in one house. You shall not carry any of the flesh outside from the house. And you shall not break a bone in it.

Numbers 9:12 · Hebrew

לֹֽא יַשְׁאִ֤ירוּ מִמֶּ֨נּוּ֙ עַד בֹּ֔קֶר וְעֶ֖צֶם לֹ֣א יִשְׁבְּרוּ ב֑וֹ כְּכָל חֻקַּ֥ת הַפֶּ֖סַח יַעֲשׂ֥וּ אֹתֽוֹ

Numbers 9:12 they shall leave none of it until morning, nor break a bone of it. According to all the statutes of the Passover, they shall keep it.

Psalm 34:20 · Hebrew · Hebrew numbering Psalm 34:21

שֹׁמֵ֥ר כָּל עַצְמוֹתָ֑יו אַחַ֥ת מֵ֝הֵ֗נָּה לֹ֣א נִשְׁבָּֽרָה

Psalm 34:20 keeping all his bones; not one of them is broken.

Exodus 12:46 (Swete)

ἐν οἰκίᾳ μιᾷ βρωθήσεται, καὶ οὐκ ἐξοίσετε ἐκ τῆς οἰκίας τῶν κρεῶν ἔξω, καὶ ὀστοῦν οὐ συντρίψετε ἀπ’ αὐτοῦ.

Brenton 1851 (English of the Greek Old Testament)

Exodus 12:46 In one house shall it be eaten, and ye shall not carry of the flesh out from the house; and a bone of it ye shall not break.

Numeri 9:12 (Swete)

οὐ καταλείψουσιν ἀπ’ αὐτοῦ εἰς τὸ πρωί, ὀστοῦν οὐ συντρίψουσιν ἀπ’ αὐτοῦ· κατὰ τὸν νόμον τοῦ ποιήσουσιν αὐτό.

Brenton 1851 (English of the Greek Old Testament)

Numbers 9:12 They shall not leave of it until the morrow, and they shall not break a bone of it; they shall sacrifice it according to the ordinance of the passover.

Psalmi 33:21 (Swete)

Κύριος φυλάσσει πάντα τὰ ὀστᾶ αὐτῶν, ἐν ἐξ αὐτῶν οὐ συντριβήσεται.

Brenton 1851 (English of the Greek Old Testament)

Psalm 33:21 He keeps all their bones: not one of them shall be broken.

C · Agrees with both

οστουν ου συντριβησεται αυτου has the wording of the Greek OT of Exodus and Numbers (οστουν ου συντριψετε απ αυτου) with the passive ου συντριβησεται of Psalm 34:20. The Hebrew carries the same words (ועצם לא תשברו בו; לא נשברה).

John 19:37

quotes Zechariah 12:10

Introduced (another Scripture says)

BShowpiece

Gospel Greek

οψονται εις ον εξεκεντησαν

John 19:37 And again, a different Scripture says, “They shall look at Him whom they have pierced.” Zech. 12:10

Zechariah 12:10 · Hebrew

וְשָׁפַכְתִּי֩ עַל בֵּ֨ית דָּוִ֜יד וְעַ֣ל יוֹשֵׁ֣ב יְרוּשָׁלִַ֗ם ר֤וּחַ חֵן֙ וְתַ֣חֲנוּנִ֔ים וְהִבִּ֥יטוּ אֵלַ֖י אֵ֣ת אֲשֶׁר דָּקָ֑רוּ וְסָפְד֣וּ עָלָ֗יו כְּמִסְפֵּד֙ עַל הַיָּחִ֔יד וְהָמֵ֥ר עָלָ֖יו כְּהָמֵ֥ר עַֽל הַבְּכֽוֹר

Zechariah 12:10 And I will pour out on the house of David, and on those living in Jerusalem, the Spirit of grace and of prayers. And they shall look on Me whom they have pierced; and they shall mourn for Him, as one mourns for an only son, and they shall be bitter over Him, like the bitterness over the first-born.

Zacharias 12:10 (Swete)

καὶ ἐκχεῶ ἐπὶ τὸν οἶκον Δαυεὶδ καὶ ἐπὶ τοὺς κατοικοῦντας Ἰερουσαλὴμ πνεῦμα χάριτος καὶ οἰκτιρμοῦ· καὶ ἐπιβλέψονται πρὸς μέ ἀνθʼ ὧν κατωρχήσαντο, καὶ κόψονται ἐπʼ αὐτὸν κοπετὸν ὡς ἐπʼ ἀγαπητῷ, καὶ ὀδυνηθήσονται ὀδύνην ὡς ἐπὶ τῷ πρωτοτόκῳ.

Brenton 1851 (English of the Greek Old Testament)

Zechariah 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and compassion: and they shall look upon me, because they have mocked [me], and they shall make lamentation for him, as for a beloved [friend], and they shall grieve intensely, as for a first-born [son].

B · Hebrew against Greek OT

εις ον εξεκεντησαν (“whom they have pierced”) follows the Hebrew את אשר דקרו. The Greek OT reads ανθ ων κατωρχησαντο (because they mocked). John's οψονται matches neither επιβλεψονται nor והביטו exactly.

Test what you’ve seen

Ten questions, one idea at a time, from the easiest to the hardest. Each one gives you what you need to work it out. Nothing you choose leaves this page. Start over

Isaiah 61:1 exists in Hebrew and in an old Greek translation. In Luke 4:18 Jesus reads it with the words “to the blind ones to see again.”
1. Where do those words come from?
Luke’s wording follows the Greek Old Testament where it differs from the Hebrew. Look at it yourself
Show the answer
(b) The Greek Old Testament. Yes. The Hebrew has no ‘blind’ there; the Greek Isaiah does (recovery of sight to the blind, in Brenton’s English), and Luke’s words match it. Luke’s wording follows the Greek Old Testament where it differs from the Hebrew. Look at it yourself
A Gospel’s words can match the Hebrew, the Greek, both, or neither. In Isaiah 29:13 the Hebrew says “their fear of Me is taught the commandment by men”; the Greek says ‘in vain do they worship me’.
2. Matthew 15:9 reads “in vain they worship Me.” Which text does that match?
Where the two Old Testament texts part, Matthew’s wording here goes with the Greek. Look at it yourself
Show the answer
(b) The Greek Old Testament. Yes. ‘In vain’ is the Greek’s word, and it is in Matthew; the Hebrew has nothing for it. Where the two Old Testament texts part, Matthew’s wording here goes with the Greek. Look at it yourself
In Psalm 8:2 the Hebrew has “You have founded strength”; the Greek has ‘hast thou perfected praise’.
3. Matthew 21:16 reads “You have perfected praise.” Which does it match?
Three cards in a row show the Gospel wording with the Greek Old Testament. Look at it yourself
Show the answer
(b) The Greek Old Testament. Yes. ‘Perfected praise’ is the Greek Psalm’s wording, word for word. Three cards in a row show the Gospel wording with the Greek Old Testament. Look at it yourself
Now the other way. Hosea 11:1 in Hebrew reads “I called My son out of Egypt”; the Greek has ‘out of Egypt have I called his children’.
4. Matthew 2:15 reads “Out of Egypt I have called My Son.” Which does it follow?
Here Matthew’s wording goes with the Hebrew where the Greek differs. Look at it yourself
Show the answer
(a) The Hebrew. Yes. ‘My son’ is the Hebrew’s; the Greek has ‘his children’. Here Matthew’s wording goes with the Hebrew where the Greek differs. Look at it yourself
Isaiah 53:4 in Hebrew: “He has borne our sicknesses, and our pains”; in the Greek: ‘He bears our sins’.
5. Matthew 8:17 reads “He took upon Himself our weaknesses, and bore our diseases.” Which does it follow?
A second card where the wording sides with the Hebrew against the Greek. Look at it yourself
Show the answer
(a) The Hebrew. Yes. Weaknesses and diseases answer the Hebrew’s sicknesses and pains; the Greek has sins. A second card where the wording sides with the Hebrew against the Greek. Look at it yourself
In Isaiah 6:10 the Hebrew is a command: “Make the heart of this people fat”. The Greek describes: ‘the heart of this people has become gross’.
6. Matthew 13:15 reads “the heart of this people has grown fat.” What does Matthew’s wording have?
What shifts is a command to harden against a description of being hardened, and Matthew’s wording has the description. Look at it yourself
Show the answer
(b) A description, as in the Greek. Yes. In the Hebrew the prophet is told to make the heart fat; in the Greek and in Matthew the heart has grown fat. What shifts is a command to harden against a description of being hardened, and Matthew’s wording has the description. Look at it yourself
The three great early Greek manuscripts are Vaticanus, Alexandrinus and Sinaiticus. At Isaiah 7:14 they differ over one verb and over who calls the name.
7. Which of them read ἡ παρθένος, ‘the virgin’?
Here the Greek follows the Hebrew clause by clause, so the wording cannot decide between them (class C). Look at it yourself
Show the answer
(c) All three. Yes. All three have ἡ παρθένος; Alexandrinus and Sinaiticus have ἕξει, as Matthew does, where Vaticanus has λήμψεται. Here the Greek follows the Hebrew clause by clause, so the wording cannot decide between them (class C). Look at it yourself
Deuteronomy 6:5 asks for love “with all your heart, and with all your soul, and with all your might”.
8. How many ‘all your …’ terms does Luke 10:27 give, and how many does the Hebrew have?
Luke’s set and order match neither text, so the row is class D: a split case. Look at it yourself
Show the answer
(a) 4 in Luke, 3 in the Hebrew. Yes. Luke has heart, soul, strength and mind; the Hebrew and the Greek have three each, and even the Greek manuscripts differ over the first of them. Luke’s set and order match neither text, so the row is class D: a split case. Look at it yourself
Every row is classed by what its words show: A where the wording follows the Greek against the Hebrew, B where it follows the Hebrew against the Greek.
9. Of all 136 quotations, how many are class A and how many class B?
Neither text wins: the Gospels’ wording sometimes follows one, sometimes the other, and most often both at once. Look at it yourself
Show the answer
(a) 21 A and 23 B. Yes: 21 and 23, close to even. And 64 agree with both texts, so most quotations cannot decide at all. Neither text wins: the Gospels’ wording sometimes follows one, sometimes the other, and most often both at once. Look at it yourself
Everything above compares texts that survive today: printed editions made from later manuscripts.
10. What do the Gospel writers’ own copies of the Old Testament tell us?
Each row states what the surviving texts show; no single verse proves what a writer used. Look at it yourself
Show the answer
(a) Nothing: they are gone, so the pattern across many rows is the evidence. Yes. No row shows what a writer had in front of him; the pattern across many rows is what the page can show. Each row states what the surviving texts show; no single verse proves what a writer used. Look at it yourself

What you can now say in your own words

The Hebrew came first: the Old Testament was written in Hebrew, with a few chapters in Aramaic.
A Greek translation of it was in use among Jews well before Jesus’ day.
The Gospels’ wording sometimes follows the Greek, sometimes the Hebrew, sometimes neither exactly, and most often both at once.
The writers’ own copies are gone, so the evidence is the pattern across many rows, not any single verse.

Methodology and sources

What counts as a quotation

A quotation here is a place where a Gospel gives Old Testament words as words. Most are introduced by a formula, such as “It has been written” or “so that might be fulfilled”; a few universally recognised ones have no formula, such as Psalm 22:1 at Matthew 27:46. Allusions, where a Gospel echoes an Old Testament idea or phrase without quoting its words, are left out. Six places that are introduced as Scripture but quote no single verse’s wording are listed under Not counted.

Joined quotations

When a Gospel joins words from two passages, as Matthew 21:5 joins Isaiah 62:11 and Zechariah 9:9, each passage has its own row. Each passage has its own Hebrew and its own Greek to compare, and the two parts of one quotation can lean different ways.

The texts compared

The Gospel Greek is the Textus Receptus text used in the Bible Reader, printed without accents. In a few places that text prints two spellings side by side where printed editions of the Textus Receptus differ (Stephanus 1550 and Scrivener 1894). The Hebrew is the Hebrew Old Testament text used in the Bible Reader, with vowels and accents. The Greek Old Testament is H. B. Swete’s edition (Cambridge, 1887–1894), which prints the text of Codex Vaticanus and fills its gaps from other manuscripts. The English is the KJ3 for the Gospel and the Hebrew. For the Greek Old Testament it is Sir Lancelot Brenton’s translation of 1851, which is public domain. Brenton is not KJ3, and it is labelled wherever it appears.

How a row is classed

Only the words where the Hebrew and the Greek Old Testament differ can decide anything, so the Gospel is compared with both at those points, word by word, and the deciding words are named in each row. Spelling differences are ignored. A single clear point where the Gospel follows one text against the other decides A or B. Points pulling both ways make D, marked mixed. When the two Old Testament texts differ only slightly, by a change of person, tense, case or article, by shortening, or by a word of the same sense, the difference does not decide anything, and with the distinctive wording shared the row stays C.

When the history of the text is uncertain

Both the Hebrew and the Greek were copied by hand for centuries, and manuscripts differ. This page compares one printed edition of each. Where a known uncertainty touches a row, the row says so: a Gospel verse many Greek manuscripts lack, a damaged word in the digitised Greek, verse numbers that differ, or a place where Brenton’s English follows different Greek from Swete’s. In every case the class describes the reading of the edition used here. Because Swete prints Codex Vaticanus (B), each of the eight cards above also says whether its key Greek reading stands in the other two great early codices, Alexandrinus (A) and Sinaiticus (ℵ), or where one of them differs or lacks the passage, so that no card rests on Vaticanus alone without saying so; the readings were checked in Swete’s notes on the manuscripts, the Cambridge edition’s notes for Deuteronomy, R. R. Ottley’s edition of Alexandrinus for Isaiah, the Codex Sinaiticus Project transcription, and the Vatican Library’s photographs of Vaticanus. The writers’ own copies are gone, and in their day copies did not all read alike, Hebrew or Greek (the Dead Sea Scrolls show it for the Hebrew); so each row states what the surviving texts show, and the evidence is the pattern across many rows, not any single verse.

Texts

Greek Old Testament text: H. B. Swete, The Old Testament in Greek (1887–1894), digitised by the Open Greek and Latin Project (First1KGreek) and Nathan Smith (github.com/nathans/lxx-swete), CC BY-SA 4.0. Text used at commit 26bad3eb42bb. The Greek Old Testament text reproduced on this page and in quotations.json is shared under the same licence. Swete’s own book names and verse numbers are shown (for example, the Psalms run one number behind the Hebrew).
English of the Greek Old Testament: Sir Lancelot C. L. Brenton, The Septuagint with Apocrypha: Greek and English (London, 1851), public domain, from the digital text at eBible.org (eng-Brenton, source files dated 12 December 2025). It is labelled ‘Brenton 1851’ wherever it appears, and it is not KJ3. Brenton keeps the Greek verse numbers, and his own word ‘Lord’ is left as he wrote it. He translated Theodotion’s Greek of Daniel, so for Daniel his English stands under that form. Where his verse divisions or his Greek differ from Swete’s, the row says so (21 rows).
English: the KJ3, quoted word for word from the text used in the Bible Reader.
Gospel Greek: the Textus Receptus text used in the Bible Reader, printed without accents. It includes the quotation at Matthew 27:35 and the verse Mark 15:28, which many Greek manuscripts lack; both rows are marked.
Hebrew: the Hebrew Old Testament text used in the Bible Reader, with vowels and accents. Where Hebrew verse numbering differs from English, the Hebrew number is shown beside the reference. Daniel 7:13 is Aramaic.
Transliterations are simplified and generated automatically as a reading aid. The divine name is written Jehovah.

Corrections to the digitised text

The Greek Old Testament on this page is Swete’s printed text. Where the digitised text differs from what Swete printed, it has been corrected to the printed page, and every correction is listed here.

Isaiah. The digitised Isaiah file was not Swete’s: it was R. R. Ottley’s text of Codex Alexandrinus, which had been saved under Swete’s name. Swete’s own Isaiah, from the same digitising project, replaces it, and each Isaiah verse quoted here was read against Swete’s printed volume. Three of the verses that changed:
- Isaiah 7:14: Alexandrinus file ἐν γαστρὶ ἔξει; Swete ἐν γαστρὶ λήμψεται (Swete, vol. III (1896 printing), p. 113).
- Isaiah 29:13: Alexandrinus file μοι ὃ λαὸς οὗτος, τοῖς χείλεσιν; Swete μοι ὁ λαὸς οὗτος ἐν τῷ στόματι αὐτοῦ, καὶ ἐν τοῖς χείλεσιν (Swete, vol. III (1896 printing), p. 151).
- Isaiah 61:1: Alexandrinus file τοὺς συντετριμμένους τῇ καρδία; Swete τοὺς συντετριμμένους τὴν καρδίαν (Swete, vol. III (1896 printing), p. 212).
Isaiah 5:1: ᾆσμᾶ → ᾆσμα (Swete, vol. III (1896 printing), p. 107).
Isaiah 5:2: ἐχαράκοωσα → ἐχαράκωσα (Swete, vol. III (1896 printing), p. 108).
Isaiah 6:10: μὴ ποτε → μή ποτε; τοῖς /ὠσὶν → τοῖς ὠσὶν (Swete, vol. III (1896 printing), p. 111).
Isaiah 9:1 (Swete numbering): Nεφιθαλείμ → Νεφθαλείμ (Swete, vol. III (1896 printing), p. 116).
Isaiah 13:10: τοῦ καὶ ὁ Ωρείων → τοῦ οὐρανοῦ καὶ ὁ Ὠρείων (Swete, vol. III (1896 printing), p. 124).
Isaiah 29:13: ἡ δέ καρδία → ἡ δὲ καρδία; ἐντάλματα ανθρώπων → ἐντάλματα ἀνθρώπων (Swete, vol. III (1896 printing), p. 151).
Isaiah 42:1: ἡ ψυχὴ μου → ἡ ψυχή μου; ἔθνεσιν ἐξοίσει → ἔθνεσιν ἐξοίσει· (Swete, vol. III (1896 printing), p. 177).
Isaiah 53:12: ἀνθʼ ὦν → ἀνθʼ ὧν (Swete, vol. III (1896 printing), p. 201).
Isaiah 58:6: συυαλλαγμάτων → συναλλαγμάτων (Swete, vol. III (1896 printing), p. 207).
Isaiah 61:2: ἀνταποδόσεαως → ἀνταποδόσεως (Swete, vol. III (1896 printing), p. 212).
Isaiah 62:11: τῆς γῆς εἴπατε → τῆς γῆς· εἴπατε (Swete, vol. III (1896 printing), p. 214).
Exodus 12:46: κρεῶν ἵξω → κρεῶν ἔξω (Swete, vol. I (1896 printing), p. 128).
Exodus 16:4: τὸ τῆς ἡμέραν εἰς → τὸ τῆς ἡμέρας εἰς (Swete, vol. I (1896 printing), p. 135).
Exodus 20:12: ἴνα εὖ → ἵνα εὖ (Swete, vol. I (1896 printing), p. 143).
Exodus 20:13 (Swete numbering; Hebrew 20:14): Οὐ σεῖς. → Οὐ μοιχεύσεις. (Swete, vol. I (1896 printing), p. 143).
Exodus 20:14 (Swete numbering; Hebrew 20:15): Οὐ κλέψεις. (13) → Οὐ κλέψεις. (Swete, vol. I (1896 printing), p. 143).
Exodus 23:20: ἄλλελόν → ἄγγελόν; ἐν τῆ ὁδῷ → ἐν τῇ ὁδῷ; γῆν ἢν → γῆν ἣν (Swete, vol. I (1896 printing), p. 150).
Leviticus 12:8: νοσσοὺς περι, → νοσσοὺς περιστερῶν,; καὶ ἑ ὶ αὐτῆς → καὶ ἐξιλάσεται περὶ αὐτῆς (Swete, vol. I (1896 printing), p. 211).
Psalm 36:11 (Greek numbering; Hebrew 37:11): οἱ δέ πρᾳεῖς κληρονομήσουσιν καὶ → οἱ δὲ πρᾳεῖς κληρονομήσουσιν γῆν, καὶ (Swete, vol. II (1895 printing), p. 258).
Psalm 61:13 (Greek numbering; Hebrew 62:12): αὐτυῦ → αὐτοῦ (Swete, vol. II (1895 printing), p. 291).
Psalm 81:6 (Greek numbering; Hebrew 82:6): Υψἰστου → Ὑψίστου (Swete, vol. II (1895 printing), p. 321).
Hosea 10:8: βωμοὶ Ὤν ἁμαρτήματα → βωμοὶ Ὢν, ἁμαρτήματα; τρίδολοι → τρίβολοι (Swete, vol. III (1896 printing), p. 10).
Zechariah 11:13: ὃν τρόπου → ὃν τρόπον; χαονευτήριον → χωνευτήριον (Swete, vol. III (1896 printing), p. 88).
Zechariah 12:10: πνεῖμα → πνεῦμα; καταορχήσαντο → κατωρχήσαντο (Swete, vol. III (1896 printing), p. 90).
Zechariah 13:7: ΙΙαντοκράτωρ → Παντοκράτωρ (Swete, vol. III (1896 printing), p. 91).

Known gaps

Swete prints one manuscript tradition, and other Greek copies sometimes read differently. The classes describe this printed text.
The digitised Swete text had transcription slips; every one found in a quoted verse has been corrected to Swete’s printed page and is listed under Corrections to the digitised text above.
Ecclesiastes is not in this digitisation; no Gospel quotation needs it. Theodotion’s Daniel stops at 12:4 in it, so Daniel 12:11 is compared with the Old Greek only.

Not counted

Six places are left out because no Old Testament wording is quoted:

Matthew 2:23: ‘He shall be called a Nazarene’ — introduced as spoken by the prophets, but no Old Testament verse carries these words
John 7:38: ‘as the Scripture said, out of his belly shall flow rivers of living water’ — no single Old Testament verse carries these words
John 7:42: ‘has not the Scripture said’ — a summary of Micah 5:2 and 2 Samuel 7:12, not a quotation of wording
John 19:28: ‘that the Scripture might be fulfilled, says, I thirst’ — the fulfilment is narrated, not quoted (compare Psalm 69:21)
John 17:12: ‘that the Scripture might be fulfilled’ — no words quoted
Matthew 11:5 / Luke 7:22: echoes of Isaiah 35:5-6 and 61:1 in Jesus’ own words; no continuous quotation

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